SB 1.9.44 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:17:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:17, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sampadyamānam''~~—having~~ merged into; ''ājñāya''~~—after~~ knowing this; ''bhīṣmam''~~—about~~ Śrī Bhīṣmadeva; ''brahmaṇi''~~—into~~ the Supreme Absolute; ''niṣkale''~~—unlimited~~; ''sarve''~~—all~~ present; ''babhūvuḥ te''~~—all~~ of them became; ''tūṣṇīm''~~—silent~~; ''vayāṁsi iva''~~—like~~ birds; ''dina-atyaye''~~—at~~ the end of the day.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sampadyamānam&tab=syno_o&ds=1 sampadyamānam]'' — having merged into; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ājñāya&tab=syno_o&ds=1 ājñāya]'' — after knowing this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhīṣmam&tab=syno_o&ds=1 bhīṣmam]'' — about Śrī Bhīṣmadeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1 brahmaṇi]'' — into the Supreme Absolute; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niṣkale&tab=syno_o&ds=1 niṣkale]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarve&tab=syno_o&ds=1 sarve]'' — all present; ''[//vanipedia.org/wiki/Special:VaniSearch?s=babhūvuḥ&tab=syno_o&ds=1 babhūvuḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — all of them became; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tūṣṇīm&tab=syno_o&ds=1 tūṣṇīm]'' — silent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vayāṁsi&tab=syno_o&ds=1 vayāṁsi] [//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like birds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dina&tab=syno_o&ds=1 dina]-[//vanipedia.org/wiki/Special:VaniSearch?s=atyaye&tab=syno_o&ds=1 atyaye]'' — at the end of the day.
	</div>		</div>

Soham at 09:31, 1 May 2021

2021-05-01T09:31:16Z

← Older revision		Revision as of 09:31, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 09]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010944]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.9: The Passing Away of Bhismadeva in the Presence of Lord Krsna\|Chapter 9: The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa]]'''</div>
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	==== TEXT 44 ====		==== TEXT 44 ====

	<div id="~~text~~">		<div class="verse">
	sampadyamānam ājñāya~~<br>~~		:sampadyamānam ājñāya
	bhīṣmaṁ brahmaṇi niṣkale~~<br>~~		:bhīṣmaṁ brahmaṇi niṣkale
	sarve babhūvus te tūṣṇīṁ~~<br>~~		:sarve babhūvus te tūṣṇīṁ
	vayāṁsīva dinātyaye~~<br>~~		:vayāṁsīva dinātyaye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~sampadyamānam—having~~ merged into; ~~ājñāya—after~~ knowing this; ~~bhīṣmam—about~~ Śrī Bhīṣmadeva; ~~brahmaṇi—into~~ the Supreme Absolute; ~~niṣkale—unlimited~~; ~~sarve—all~~ present; babhūvuḥ ~~te—all~~ of them became; ~~tūṣṇīm—silent~~; vayāṁsi ~~iva—like~~ birds; dina-~~atyaye—at~~ the end of the day.		''sampadyamānam''—having merged into; ''ājñāya''—after knowing this; ''bhīṣmam''—about Śrī Bhīṣmadeva; ''brahmaṇi''—into the Supreme Absolute; ''niṣkale''—unlimited; ''sarve''—all present; ''babhūvuḥ te''—all of them became; ''tūṣṇīm''—silent; ''vayāṁsi iva''—like birds; ''dina-atyaye''—at the end of the day.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Knowing that Bhīṣmadeva had merged into the unlimited eternity of the Supreme Absolute, all present there became silent like birds at the end of the day.		Knowing that Bhīṣmadeva had merged into the unlimited eternity of the Supreme Absolute, all present there became silent like birds at the end of the day.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	To enter into or to become merged into the unlimited eternity of the Supreme Absolute means to enter the original home of the living being. The living beings are all component parts and parcels of the Absolute Personality of Godhead, and therefore they are eternally related with Him as the servitor and the served. The Lord is served by all His parts and parcels, as the complete machine is served by its parts and parcels. Any part of the machine removed from the whole is no longer important. Similarly, any part and parcel of the Absolute detached from the service of the Lord is useless. The living beings who are in the material world are all disintegrated parts and parcels of the supreme whole, and they are no longer as important as the original parts and parcels. There are, however, more integrated living beings who are eternally liberated. The material energy of the Lord, called Durgā-śakti, or the superintendent of the prison house, takes charge of the disintegrated parts and parcels, and thus they undergo a conditioned life under the laws of material nature. When the living being becomes conscious of this fact, he tries to go back home, back to Godhead, and thus the spiritual urge of the living being begins. This spiritual urge is called brahma-jijñāsā, or inquiry about Brahman. Principally this brahma-jijñāsā is successful by knowledge, renunciation and devotional service to the Lord. Jñāna, or knowledge, means knowledge of everything of Brahman, the Supreme; renunciation means detachment of material affection, and devotional service is the revival by practice of the original position of the living being. The successful living beings who are eligible to enter into the realm of the Absolute are called the jñānīs, the yogīs and the bhaktas. The jñānīs and yogīs enter into the impersonal rays of the Supreme, but the bhaktas enter into the spiritual planets known as the Vaikuṇṭhas. In these spiritual planets the Supreme Lord as Nārāyaṇa predominates, and the healthy, unconditioned living beings live there by rendering loving service to the Lord in the capacity of servant, friend, parents and fiancee. There the unconditioned living beings enjoy life in full freedom with the Lord, whereas the impersonalist jñānīs and yogīs enter into the impersonal glowing effulgence of the Vaikuṇṭha planets. The Vaikuṇṭha planets are all self-illuminating like the sun, and the rays of the Vaikuṇṭha planets are called the brahmajyoti. The brahmajyoti is spread unlimitedly, and the material world is but a covered portion of an insignificant part of the same brahmajyoti. This covering is temporary, and therefore it is a sort of illusion.		To enter into or to become merged into the unlimited eternity of the Supreme Absolute means to enter the original home of the living being. The living beings are all component parts and parcels of the Absolute Personality of Godhead, and therefore they are eternally related with Him as the servitor and the served. The Lord is served by all His parts and parcels, as the complete machine is served by its parts and parcels. Any part of the machine removed from the whole is no longer important. Similarly, any part and parcel of the Absolute detached from the service of the Lord is useless. The living beings who are in the material world are all disintegrated parts and parcels of the supreme whole, and they are no longer as important as the original parts and parcels. There are, however, more integrated living beings who are eternally liberated. The material energy of the Lord, called Durgā-śakti, or the superintendent of the prison house, takes charge of the disintegrated parts and parcels, and thus they undergo a conditioned life under the laws of material nature. When the living being becomes conscious of this fact, he tries to go back home, back to Godhead, and thus the spiritual urge of the living being begins. This spiritual urge is called ''brahma-jijñāsā'', or inquiry about Brahman. Principally this ''brahma-jijñāsā'' is successful by knowledge, renunciation and devotional service to the Lord. ''Jñāna'', or knowledge, means knowledge of everything of Brahman, the Supreme; renunciation means detachment of material affection, and devotional service is the revival by practice of the original position of the living being. The successful living beings who are eligible to enter into the realm of the Absolute are called the ''jñānīs'', the ''yogīs'' and the ''bhaktas''. The ''jñānīs'' and ''yogīs'' enter into the impersonal rays of the Supreme, but the bhaktas enter into the spiritual planets known as the Vaikuṇṭhas. In these spiritual planets the Supreme Lord as Nārāyaṇa predominates, and the healthy, unconditioned living beings live there by rendering loving service to the Lord in the capacity of servant, friend, parents and fiancee. There the unconditioned living beings enjoy life in full freedom with the Lord, whereas the impersonalist ''jñānīs'' and ''yogīs'' enter into the impersonal glowing effulgence of the Vaikuṇṭha planets. The Vaikuṇṭha planets are all self-illuminating like the sun, and the rays of the Vaikuṇṭha planets are called the ''brahmajyoti''. The ''brahmajyoti'' is spread unlimitedly, and the material world is but a covered portion of an insignificant part of the same ''brahmajyoti''. This covering is temporary, and therefore it is a sort of illusion.

	Bhīṣmadeva, as a pure devotee of the Lord, entered the spiritual realm in one of the Vaikuṇṭha planets where the Lord in His eternal form of Pārtha-sārathi predominates over the unconditioned living beings who are constantly engaged in the service of the Lord. The love and affection which bind the Lord and devotee are exhibited in the case of Bhīṣmadeva. Bhīṣmadeva never forgot the Lord in His transcendental feature as the ~~Pārtha~~-sārathi, and the Lord was present personally before Bhīṣmadeva while he was passing to the transcendental world. That is the highest perfection of life.		Bhīṣmadeva, as a pure devotee of the Lord, entered the spiritual realm in one of the Vaikuṇṭha planets where the Lord in His eternal form of Pārtha-sārathi predominates over the unconditioned living beings who are constantly engaged in the service of the Lord. The love and affection which bind the Lord and devotee are exhibited in the case of Bhīṣmadeva. Bhīṣmadeva never forgot the Lord in His transcendental feature as the ''pārtha-sārathi'', and the Lord was present personally before Bhīṣmadeva while he was passing to the transcendental world. That is the highest perfection of life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.9.43]] '''[[SB 1.9.43]] - [[SB 1.9.45]]''' [[File:Go-next.png\|link=SB 1.9.45]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:51Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 44 ====

<div id="text">
sampadyamānam ājñāya<br>
bhīṣmaṁ brahmaṇi niṣkale<br>
sarve babhūvus te tūṣṇīṁ<br>
vayāṁsīva dinātyaye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sampadyamānam—having merged into; ājñāya—after knowing this; bhīṣmam—about Śrī Bhīṣmadeva; brahmaṇi—into the Supreme Absolute; niṣkale—unlimited; sarve—all present; babhūvuḥ te—all of them became; tūṣṇīm—silent; vayāṁsi iva—like birds; dina-atyaye—at the end of the day.
</div>

==== TRANSLATION ====

<div id="translation">
Knowing that Bhīṣmadeva had merged into the unlimited eternity of the Supreme Absolute, all present there became silent like birds at the end of the day.
</div>

==== PURPORT ====

<div id="purport">
To enter into or to become merged into the unlimited eternity of the Supreme Absolute means to enter the original home of the living being. The living beings are all component parts and parcels of the Absolute Personality of Godhead, and therefore they are eternally related with Him as the servitor and the served. The Lord is served by all His parts and parcels, as the complete machine is served by its parts and parcels. Any part of the machine removed from the whole is no longer important. Similarly, any part and parcel of the Absolute detached from the service of the Lord is useless. The living beings who are in the material world are all disintegrated parts and parcels of the supreme whole, and they are no longer as important as the original parts and parcels. There are, however, more integrated living beings who are eternally liberated. The material energy of the Lord, called Durgā-śakti, or the superintendent of the prison house, takes charge of the disintegrated parts and parcels, and thus they undergo a conditioned life under the laws of material nature. When the living being becomes conscious of this fact, he tries to go back home, back to Godhead, and thus the spiritual urge of the living being begins. This spiritual urge is called brahma-jijñāsā, or inquiry about Brahman. Principally this brahma-jijñāsā is successful by knowledge, renunciation and devotional service to the Lord. Jñāna, or knowledge, means knowledge of everything of Brahman, the Supreme; renunciation means detachment of material affection, and devotional service is the revival by practice of the original position of the living being. The successful living beings who are eligible to enter into the realm of the Absolute are called the jñānīs, the yogīs and the bhaktas. The jñānīs and yogīs enter into the impersonal rays of the Supreme, but the bhaktas enter into the spiritual planets known as the Vaikuṇṭhas. In these spiritual planets the Supreme Lord as Nārāyaṇa predominates, and the healthy, unconditioned living beings live there by rendering loving service to the Lord in the capacity of servant, friend, parents and fiancee. There the unconditioned living beings enjoy life in full freedom with the Lord, whereas the impersonalist jñānīs and yogīs enter into the impersonal glowing effulgence of the Vaikuṇṭha planets. The Vaikuṇṭha planets are all self-illuminating like the sun, and the rays of the Vaikuṇṭha planets are called the brahmajyoti. The brahmajyoti is spread unlimitedly, and the material world is but a covered portion of an insignificant part of the same brahmajyoti. This covering is temporary, and therefore it is a sort of illusion.

Bhīṣmadeva, as a pure devotee of the Lord, entered the spiritual realm in one of the Vaikuṇṭha planets where the Lord in His eternal form of Pārtha-sārathi predominates over the unconditioned living beings who are constantly engaged in the service of the Lord. The love and affection which bind the Lord and devotee are exhibited in the case of Bhīṣmadeva. Bhīṣmadeva never forgot the Lord in His transcendental feature as the Pārtha-sārathi, and the Lord was present personally before Bhīṣmadeva while he was passing to the transcendental world. That is the highest perfection of life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}