SB 10.1.13 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:17:27Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:17, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—not~~; ''eṣā''~~—all~~ this; ''ati-duḥsahā''~~—extremely~~ difficult to bear; ''kṣut''~~—hunger~~; ''mām''~~—unto~~ me; ''tyakta-udam''~~—even~~ after giving up drinking water; ''api''~~—also~~; ''bādhate''~~—does~~ not hinder; ''pibantam''~~—while~~ drinking; ''tvat-mukha-ambhoja-cyutam''~~—emanating~~ from your lotus mouth; ''hari-kathā-amṛtam''~~—the~~ nectar of topics concerning Kṛṣṇa.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣā&tab=syno_o&ds=1 eṣā]'' — all this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1 ati]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥsahā&tab=syno_o&ds=1 duḥsahā]'' — extremely difficult to bear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣut&tab=syno_o&ds=1 kṣut]'' — hunger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — unto me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyakta&tab=syno_o&ds=1 tyakta]-[//vanipedia.org/wiki/Special:VaniSearch?s=udam&tab=syno_o&ds=1 udam]'' — even after giving up drinking water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bādhate&tab=syno_o&ds=1 bādhate]'' — does not hinder; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pibantam&tab=syno_o&ds=1 pibantam]'' — while drinking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]-[//vanipedia.org/wiki/Special:VaniSearch?s=mukha&tab=syno_o&ds=1 mukha]-[//vanipedia.org/wiki/Special:VaniSearch?s=ambhoja&tab=syno_o&ds=1 ambhoja]-[//vanipedia.org/wiki/Special:VaniSearch?s=cyutam&tab=syno_o&ds=1 cyutam]'' — emanating from your lotus mouth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hari&tab=syno_o&ds=1 hari]-[//vanipedia.org/wiki/Special:VaniSearch?s=kathā&tab=syno_o&ds=1 kathā]-[//vanipedia.org/wiki/Special:VaniSearch?s=amṛtam&tab=syno_o&ds=1 amṛtam]'' — the nectar of topics concerning Kṛṣṇa.
	</div>		</div>

Soham at 15:06, 17 May 2021

2021-05-17T15:06:50Z

← Older revision		Revision as of 15:06, 17 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Pariksit~~		\|speaker=King Parīkṣit
	\|listener=~~Sukadeva Goswami~~		\|listener=Śukadeva Gosvāmī
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource\|100113]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.1: The Advent of Lord Krsna: Introduction\|Chapter 1: The Advent of Lord Kṛṣṇa: Introduction]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.1.12]] '''[[SB 10.1.12]] - [[SB 10.1.14]]''' [[File:Go-next.png\|link=SB 10.1.14]]</div>
			{{RandomImage}}


	==== TEXT 13 ====		==== TEXT 13 ====

	<div id="~~text~~">		<div class="verse">
	naiṣātiduḥsahā kṣun māṁ~~<br>~~		:naiṣātiduḥsahā kṣun māṁ
	tyaktodam api bādhate~~<br>~~		:tyaktodam api bādhate
	pibantaṁ tvan-mukhāmbhoja-~~<br>~~		:pibantaṁ tvan-mukhāmbhoja-
	cyutaṁ hari-kathāmṛtam~~<br>~~		:cyutaṁ hari-kathāmṛtam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~na—not~~; ~~eṣā—all~~ this; ati-~~duḥsahā—extremely~~ difficult to bear; ~~kṣut—hunger~~; ~~mām—unto~~ me; tyakta-~~udam—even~~ after giving up drinking water; ~~api—also~~; ~~bādhate—does~~ not hinder; ~~pibantam—while~~ drinking; tvat-mukha-ambhoja-~~cyutam—emanating~~ from your lotus mouth; hari-kathā-~~amṛtam—the~~ nectar of topics concerning Kṛṣṇa.		''na''—not; ''eṣā''—all this; ''ati-duḥsahā''—extremely difficult to bear; ''kṣut''—hunger; ''mām''—unto me; ''tyakta-udam''—even after giving up drinking water; ''api''—also; ''bādhate''—does not hinder; ''pibantam''—while drinking; ''tvat-mukha-ambhoja-cyutam''—emanating from your lotus mouth; ''hari-kathā-amṛtam''—the nectar of topics concerning Kṛṣṇa.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Because of my vow on the verge of death, I have given up even drinking water, yet because I am drinking the nectar of topics about Kṛṣṇa, which is flowing from the lotus mouth of your Lordship, my hunger and thirst, which are extremely difficult to bear, cannot hinder me.		Because of my vow on the verge of death, I have given up even drinking water, yet because I am drinking the nectar of topics about Kṛṣṇa, which is flowing from the lotus mouth of your Lordship, my hunger and thirst, which are extremely difficult to bear, cannot hinder me.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	To prepare to meet death in seven days, Mahārāja Parīkṣit gave up all food and drink. As a human being, he was certainly both hungry and thirsty, and therefore Śukadeva Gosvāmī might have wanted to stop narrating the transcendental topics of Kṛṣṇa; but despite his fast, Mahārāja Parīkṣit was not at all fatigued. "The hunger and thirst from my fast do not disturb me," he said. "Once when I felt very thirsty, I went to the āśrama of Śamīka Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brāhmaṇa boy. Now, however, I am quite fit. I am not at all disturbed by my hunger and thirst." This indicates that although on the material platform there are disturbances from hunger and thirst, on the spiritual platform there is no such thing as fatigue.		To prepare to meet death in seven days, Mahārāja Parīkṣit gave up all food and drink. As a human being, he was certainly both hungry and thirsty, and therefore Śukadeva Gosvāmī might have wanted to stop narrating the transcendental topics of Kṛṣṇa; but despite his fast, Mahārāja Parīkṣit was not at all fatigued. "The hunger and thirst from my fast do not disturb me," he said. "Once when I felt very thirsty, I went to the ''āśrama'' of Śamīka Muni to drink water, but the ''muni'' did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the ''brāhmaṇa'' boy. Now, however, I am quite fit. I am not at all disturbed by my hunger and thirst." This indicates that although on the material platform there are disturbances from hunger and thirst, on the spiritual platform there is no such thing as fatigue.

	The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of kṛṣṇa-kathā. The Kṛṣṇa consciousness movement is therefore a boon to philosophers, religionists and people in general. There is certainly a charming attraction in Kṛṣṇa and kṛṣṇa-kathā. Therefore the Absolute Truth is called Kṛṣṇa, the most attractive.		The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of ''kṛṣṇa-kathā''. The Kṛṣṇa consciousness movement is therefore a boon to philosophers, religionists and people in general. There is certainly a charming attraction in Kṛṣṇa and ''kṛṣṇa-kathā''. Therefore the Absolute Truth is called Kṛṣṇa, the most attractive.

	The word amṛta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing kṛṣṇa-kathā from the mouth of Śukadeva Gosvāmī. As it is said:		The word ''amṛta'' is also an important reference to the moon, and the word ''ambuja'' means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing ''kṛṣṇa-kathā'' from the mouth of Śukadeva Gosvāmī. As it is said:

	:matir na kṛṣṇe parataḥ svato vā		:''matir na kṛṣṇe parataḥ svato vā''
	:mitho 'bhipadyeta gṛha-vratānām		:''mitho 'bhipadyeta gṛha-vratānām''
	:adānta-gobhir viśatāṁ tamisraṁ		:''adānta-gobhir viśatāṁ tamisraṁ''
	:punaḥ punaś carvita-carvaṇānām		:''punaḥ punaś carvita-carvaṇānām''

	"Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Kṛṣṇa are never aroused, either by the instructions of others, by their own efforts, or by a combination of both." ([[SB 7.5.30]]) At the present moment, all of human society is engaged in the business of chewing the chewed (punaḥ punaś carvita-carvaṇānām). People are prepared to undergo mṛtyu-saṁsāra-vartmani ([[BG 9.3]]), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, kṛṣṇa-kathā, or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears kṛṣṇa-kathā from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of kṛṣṇa-kathā, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of kṛṣṇa-kathā lose all material desires, whereas those who cannot understand Kṛṣṇa or kṛṣṇa-kathā regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.		"Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Kṛṣṇa are never aroused, either by the instructions of others, by their own efforts, or by a combination of both." ([[SB 7.5.30]]) At the present moment, all of human society is engaged in the business of chewing the chewed (''punaḥ punaś carvita-carvaṇānām''). People are prepared to undergo ''mṛtyu-saṁsāra-vartmani'' ([[BG 9.3]]), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, ''kṛṣṇa-kathā'', or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears ''kṛṣṇa-kathā'' from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of ''kṛṣṇa-kathā'', which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of ''kṛṣṇa-kathā'' lose all material desires, whereas those who cannot understand Kṛṣṇa or ''kṛṣṇa-kathā'' regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.1.12]] '''[[SB 10.1.12]] - [[SB 10.1.14]]''' [[File:Go-next.png\|link=SB 10.1.14]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T13:02:50Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Pariksit
|listener=Sukadeva Goswami
}}

==== TEXT 13 ====

<div id="text">
naiṣātiduḥsahā kṣun māṁ<br>
tyaktodam api bādhate<br>
pibantaṁ tvan-mukhāmbhoja-<br>
cyutaṁ hari-kathāmṛtam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—not; eṣā—all this; ati-duḥsahā—extremely difficult to bear; kṣut—hunger; mām—unto me; tyakta-udam—even after giving up drinking water; api—also; bādhate—does not hinder; pibantam—while drinking; tvat-mukha-ambhoja-cyutam—emanating from your lotus mouth; hari-kathā-amṛtam—the nectar of topics concerning Kṛṣṇa.
</div>

==== TRANSLATION ====

<div id="translation">
Because of my vow on the verge of death, I have given up even drinking water, yet because I am drinking the nectar of topics about Kṛṣṇa, which is flowing from the lotus mouth of your Lordship, my hunger and thirst, which are extremely difficult to bear, cannot hinder me.
</div>

==== PURPORT ====

<div id="purport">
To prepare to meet death in seven days, Mahārāja Parīkṣit gave up all food and drink. As a human being, he was certainly both hungry and thirsty, and therefore Śukadeva Gosvāmī might have wanted to stop narrating the transcendental topics of Kṛṣṇa; but despite his fast, Mahārāja Parīkṣit was not at all fatigued. "The hunger and thirst from my fast do not disturb me," he said. "Once when I felt very thirsty, I went to the āśrama of Śamīka Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brāhmaṇa boy. Now, however, I am quite fit. I am not at all disturbed by my hunger and thirst." This indicates that although on the material platform there are disturbances from hunger and thirst, on the spiritual platform there is no such thing as fatigue.

The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of kṛṣṇa-kathā. The Kṛṣṇa consciousness movement is therefore a boon to philosophers, religionists and people in general. There is certainly a charming attraction in Kṛṣṇa and kṛṣṇa-kathā. Therefore the Absolute Truth is called Kṛṣṇa, the most attractive.

The word amṛta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing kṛṣṇa-kathā from the mouth of Śukadeva Gosvāmī. As it is said:

:matir na kṛṣṇe parataḥ svato vā
:mitho 'bhipadyeta gṛha-vratānām
:adānta-gobhir viśatāṁ tamisraṁ
:punaḥ punaś carvita-carvaṇānām

"Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Kṛṣṇa are never aroused, either by the instructions of others, by their own efforts, or by a combination of both." ([[SB 7.5.30]]) At the present moment, all of human society is engaged in the business of chewing the chewed (punaḥ punaś carvita-carvaṇānām). People are prepared to undergo mṛtyu-saṁsāra-vartmani ([[BG 9.3]]), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, kṛṣṇa-kathā, or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears kṛṣṇa-kathā from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of kṛṣṇa-kathā, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of kṛṣṇa-kathā lose all material desires, whereas those who cannot understand Kṛṣṇa or kṛṣṇa-kathā regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}