SB 10.1.39 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:18:15Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dehe''~~—when~~ the body; ''pañcatvam āpanne''~~—turns~~ into five elements; ''dehī''~~—the~~ proprietor of the body, the living being; ''karma-anugaḥ''~~—following~~ the reactions of his own fruitive activities; ''avaśaḥ''~~—spontaneously~~, automatically; ''deha-antaram''~~—another~~ body (made of material elements); ''anuprāpya''~~—receiving~~ as a result; ''prāktanam''~~—the~~ former; ''tyajate''~~—gives~~ up; ''vapuḥ''~~—body~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1 dehe]'' — when the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañcatvam&tab=syno_o&ds=1 pañcatvam] [//vanipedia.org/wiki/Special:VaniSearch?s=āpanne&tab=syno_o&ds=1 āpanne]'' — turns into five elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehī&tab=syno_o&ds=1 dehī]'' — the proprietor of the body, the living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=anugaḥ&tab=syno_o&ds=1 anugaḥ]'' — following the reactions of his own fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avaśaḥ&tab=syno_o&ds=1 avaśaḥ]'' — spontaneously, automatically; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1 deha]-[//vanipedia.org/wiki/Special:VaniSearch?s=antaram&tab=syno_o&ds=1 antaram]'' — another body (made of material elements); ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuprāpya&tab=syno_o&ds=1 anuprāpya]'' — receiving as a result; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāktanam&tab=syno_o&ds=1 prāktanam]'' — the former; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyajate&tab=syno_o&ds=1 tyajate]'' — gives up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vapuḥ&tab=syno_o&ds=1 vapuḥ]'' — body.
	</div>		</div>

Soham at 03:55, 18 May 2021

2021-05-18T03:55:07Z

← Older revision		Revision as of 03:55, 18 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King Vasudeva		\|speaker=King Vasudeva
	\|listener=King ~~Kamsa~~		\|listener=King Kaṁsa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Vasudeva - Vanisource\|100139]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.1: The Advent of Lord Krsna: Introduction\|Chapter 1: The Advent of Lord Kṛṣṇa: Introduction]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.1.38]] '''[[SB 10.1.38]] - [[SB 10.1.40]]''' [[File:Go-next.png\|link=SB 10.1.40]]</div>
			{{RandomImage}}


	==== TEXT 39 ====		==== TEXT 39 ====

	<div id="~~text~~">		<div class="verse">
	dehe pañcatvam āpanne~~<br>~~		:dehe pañcatvam āpanne
	dehī karmānugo 'vaśaḥ~~<br>~~		:dehī karmānugo 'vaśaḥ
	dehāntaram anuprāpya~~<br>~~		:dehāntaram anuprāpya
	prāktanaṁ tyajate vapuḥ~~<br>~~		:prāktanaṁ tyajate vapuḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~dehe—when~~ the body; pañcatvam ~~āpanne—turns~~ into five elements; ~~dehī—the~~ proprietor of the body, the living being; karma-~~anugaḥ—following~~ the reactions of his own fruitive activities; ~~avaśaḥ—spontaneously~~, automatically; deha-~~antaram—another~~ body (made of material elements); ~~anuprāpya—receiving~~ as a result; ~~prāktanam—the~~ former; ~~tyajate—gives~~ up; ~~vapuḥ—body~~.		''dehe''—when the body; ''pañcatvam āpanne''—turns into five elements; ''dehī''—the proprietor of the body, the living being; ''karma-anugaḥ''—following the reactions of his own fruitive activities; ''avaśaḥ''—spontaneously, automatically; ''deha-antaram''—another body (made of material elements); ''anuprāpya''—receiving as a result; ''prāktanam''—the former; ''tyajate''—gives up; ''vapuḥ''—body.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the present body turns to dust and is again reduced to five elements—earth, water, fire, air and ether—the proprietor of the body, the living being, automatically receives another body of material elements according to his fruitive activities. When the next body is obtained, he gives up the present body.		When the present body turns to dust and is again reduced to five elements—earth, water, fire, air and ether—the proprietor of the body, the living being, automatically receives another body of material elements according to his fruitive activities. When the next body is obtained, he gives up the present body.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This is confirmed in Bhagavad-gītā, which presents the beginning of spiritual understanding.		This is confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], which presents the beginning of spiritual understanding.

	:dehino 'smin yathā dehe		:''dehino 'smin yathā dehe''
	:kaumāraṁ yauvanaṁ jarā		:''kaumāraṁ yauvanaṁ jarā''
	:tathā dehāntara-prāptir		:''tathā dehāntara-prāptir''
	:dhīras tatra na muhyati		:''dhīras tatra na muhyati''

	"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change." ([[BG 2.13]]) A person or an animal is not the material body; rather, the material body is the covering of the living being. Bhagavad-gītā compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here. The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age; similarly, when the body is too old to continue, the living being gives up this body and, by the laws of nature, automatically gets another body according to his fruitive activities, desires and ambitions. The laws of nature control this sequence, and therefore as long as the living entity is under the control of the external, material energy, the process of bodily change takes place automatically, according to one's fruitive activities. Vasudeva therefore wanted to impress upon Kaṁsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus Vasudeva advised Kaṁsa not to commit sinful activities.		"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change." ([[BG 2.13 (1972)\|BG 2.13]]) A person or an animal is not the material body; rather, the material body is the covering of the living being. [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here. The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age; similarly, when the body is too old to continue, the living being gives up this body and, by the laws of nature, automatically gets another body according to his fruitive activities, desires and ambitions. The laws of nature control this sequence, and therefore as long as the living entity is under the control of the external, material energy, the process of bodily change takes place automatically, according to one's fruitive activities. Vasudeva therefore wanted to impress upon Kaṁsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus Vasudeva advised Kaṁsa not to commit sinful activities.

	One who commits sinful activities because of ignorance, tamo-guṇa, obtains a lower body. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni janmasu ([[BG 13.22]]). There are hundreds and thousands of different species of life. Why are there higher and lower bodies? One receives these bodies according to the contaminations of material nature. If in this life one is contaminated by the mode of ignorance and sinful activities (duṣkṛtī), in the next life, by the laws of nature, one will certainly get a body full of suffering. The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guṇa and not indulge in rajo-guṇa or tamo-guṇa (rajas-tamo-bhāvāḥ ([[SB 1.2.19]])). Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guṇa or śuddha-sattva-guṇa. One is advised to be situated in śuddha-sattva-guṇa, devotional service, for thus one is immune to the reactions of the three modes of material nature.		One who commits sinful activities because of ignorance, ''tamo-guṇa'', obtains a lower body. ''Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni janmasu'' ([[BG 13.22 (1972)\|BG 13.22]]). There are hundreds and thousands of different species of life. Why are there higher and lower bodies? One receives these bodies according to the contaminations of material nature. If in this life one is contaminated by the mode of ignorance and sinful activities (''duṣkṛtī''), in the next life, by the laws of nature, one will certainly get a body full of suffering. The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with ''sattva-guṇa'' and not indulge in ''rajo-guṇa'' or ''tamo-guṇa'' (''rajas-tamo-bhāvāḥ'' ([[SB 1.2.19]])). Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of ''sattva-guṇa'' or ''śuddha-sattva-guṇa''. One is advised to be situated in ''śuddha-sattva-guṇa'', devotional service, for thus one is immune to the reactions of the three modes of material nature.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.1.38]] '''[[SB 10.1.38]] - [[SB 10.1.40]]''' [[File:Go-next.png\|link=SB 10.1.40]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:02:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Vasudeva
|listener=King Kamsa
}}

==== TEXT 39 ====

<div id="text">
dehe pañcatvam āpanne<br>
dehī karmānugo 'vaśaḥ<br>
dehāntaram anuprāpya<br>
prāktanaṁ tyajate vapuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dehe—when the body; pañcatvam āpanne—turns into five elements; dehī—the proprietor of the body, the living being; karma-anugaḥ—following the reactions of his own fruitive activities; avaśaḥ—spontaneously, automatically; deha-antaram—another body (made of material elements); anuprāpya—receiving as a result; prāktanam—the former; tyajate—gives up; vapuḥ—body.
</div>

==== TRANSLATION ====

<div id="translation">
When the present body turns to dust and is again reduced to five elements—earth, water, fire, air and ether—the proprietor of the body, the living being, automatically receives another body of material elements according to his fruitive activities. When the next body is obtained, he gives up the present body.
</div>

==== PURPORT ====

<div id="purport">
This is confirmed in Bhagavad-gītā, which presents the beginning of spiritual understanding.

:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir
:dhīras tatra na muhyati

"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change." ([[BG 2.13]]) A person or an animal is not the material body; rather, the material body is the covering of the living being. Bhagavad-gītā compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here. The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age; similarly, when the body is too old to continue, the living being gives up this body and, by the laws of nature, automatically gets another body according to his fruitive activities, desires and ambitions. The laws of nature control this sequence, and therefore as long as the living entity is under the control of the external, material energy, the process of bodily change takes place automatically, according to one's fruitive activities. Vasudeva therefore wanted to impress upon Kaṁsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus Vasudeva advised Kaṁsa not to commit sinful activities.

One who commits sinful activities because of ignorance, tamo-guṇa, obtains a lower body. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni janmasu ([[BG 13.22]]). There are hundreds and thousands of different species of life. Why are there higher and lower bodies? One receives these bodies according to the contaminations of material nature. If in this life one is contaminated by the mode of ignorance and sinful activities (duṣkṛtī), in the next life, by the laws of nature, one will certainly get a body full of suffering. The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guṇa and not indulge in rajo-guṇa or tamo-guṇa (rajas-tamo-bhāvāḥ ([[SB 1.2.19]])). Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guṇa or śuddha-sattva-guṇa. One is advised to be situated in śuddha-sattva-guṇa, devotional service, for thus one is immune to the reactions of the three modes of material nature.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}