SB 10.1.51 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:18:39Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''agneḥ''~~—of~~ a fire in the forest; ''yathā''~~—as~~; ''dāru''~~—of~~ wood; ''viyoga-yogayoḥ''~~—of~~ both the escaping and the capturing; ''adṛṣṭataḥ''~~—than~~ unseen providence; ''anyat''~~—some~~ other reason or accident; ''na''~~—not~~; ''nimittam''—a cause; ''asti''~~—there~~ is; ''evam''~~—in~~ this way; ''hi''~~—certainly~~; ''jantoḥ''~~—of~~ the living being; ''api''~~—indeed~~; ''durvibhāvyaḥ''~~—cannot~~ be found out; ''śarīra''~~—of~~ the body; ''saṁyoga''~~—of~~ the accepting; ''viyoga''~~—or~~ of the giving up; ''hetuḥ''~~—the~~ cause.		''[//vanipedia.org/wiki/Special:VaniSearch?s=agneḥ&tab=syno_o&ds=1 agneḥ]'' — of a fire in the forest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāru&tab=syno_o&ds=1 dāru]'' — of wood; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viyoga&tab=syno_o&ds=1 viyoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogayoḥ&tab=syno_o&ds=1 yogayoḥ]'' — of both the escaping and the capturing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adṛṣṭataḥ&tab=syno_o&ds=1 adṛṣṭataḥ]'' — than unseen providence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyat&tab=syno_o&ds=1 anyat]'' — some other reason or accident; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nimittam&tab=syno_o&ds=1 nimittam]'' — a cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1 asti]'' — there is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jantoḥ&tab=syno_o&ds=1 jantoḥ]'' — of the living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durvibhāvyaḥ&tab=syno_o&ds=1 durvibhāvyaḥ]'' — cannot be found out; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śarīra&tab=syno_o&ds=1 śarīra]'' — of the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁyoga&tab=syno_o&ds=1 saṁyoga]'' — of the accepting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viyoga&tab=syno_o&ds=1 viyoga]'' — or of the giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetuḥ&tab=syno_o&ds=1 hetuḥ]'' — the cause.
	</div>		</div>

Vanibot: Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

2017-12-01T10:59:18Z

Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

← Older revision		Revision as of 10:59, 1 December 2017
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King Vasudeva		\|speaker=King Vasudeva
	\|listener=King Vasudeva thinking to himself		\|listener=King Vasudeva thinking to himself
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Vasudeva - Vanisource\|100151]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.1: The Advent of Lord Krsna: Introduction\|Chapter 1: The Advent of Lord Kṛṣṇa: Introduction]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.1.49-50]] '''[[SB 10.1.49-50]] - [[SB 10.1.52]]''' [[File:Go-next.png\|link=SB 10.1.52]]</div>
			{{RandomImage}}


	==== TEXT 51 ====		==== TEXT 51 ====

	<div id="~~text~~">		<div class="verse">
	agner yathā dāru-viyoga-yogayor~~<br>~~		:agner yathā dāru-viyoga-yogayor
	adṛṣṭato 'nyan na nimittam asti~~<br>~~		:adṛṣṭato 'nyan na nimittam asti
	evaṁ hi jantor api durvibhāvyaḥ~~<br>~~		:evaṁ hi jantor api durvibhāvyaḥ
	śarīra-saṁyoga-viyoga-hetuḥ~~<br>~~		:śarīra-saṁyoga-viyoga-hetuḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~agneḥ—of~~ a fire in the forest; ~~yathā—as~~; ~~dāru—of~~ wood; viyoga-~~yogayoḥ—of~~ both the escaping and the capturing; ~~adṛṣṭataḥ—than~~ unseen providence; ~~anyat—some~~ other reason or accident; ~~na—not~~; ~~nimittam—a~~ cause; ~~asti—there~~ is; ~~evam—in~~ this way; ~~hi—certainly~~; ~~jantoḥ—of~~ the living being; ~~api—indeed~~; ~~durvibhāvyaḥ—cannot~~ be found out; ~~śarīra—of~~ the body; ~~saṁyoga—of~~ the accepting; ~~viyoga—or~~ of the giving up; ~~hetuḥ—the~~ cause.		''agneḥ''—of a fire in the forest; ''yathā''—as; ''dāru''—of wood; ''viyoga-yogayoḥ''—of both the escaping and the capturing; ''adṛṣṭataḥ''—than unseen providence; ''anyat''—some other reason or accident; ''na''—not; ''nimittam''—a cause; ''asti''—there is; ''evam''—in this way; ''hi''—certainly; ''jantoḥ''—of the living being; ''api''—indeed; ''durvibhāvyaḥ''—cannot be found out; ''śarīra''—of the body; ''saṁyoga''—of the accepting; ''viyoga''—or of the giving up; ''hetuḥ''—the cause.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body and leaves aside another, there is no other reason than unseen destiny.		When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body and leaves aside another, there is no other reason than unseen destiny.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say. One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny. This reason also applies to the transmigration of the soul, by which a prime minister in one life may become a dog in the next. The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence.		When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say. One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny. This reason also applies to the transmigration of the soul, by which a prime minister in one life may become a dog in the next. The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.1.49-50]] '''[[SB 10.1.49-50]] - [[SB 10.1.52]]''' [[File:Go-next.png\|link=SB 10.1.52]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T13:02:57Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Vasudeva
|listener=King Vasudeva thinking to himself
}}

==== TEXT 51 ====

<div id="text">
agner yathā dāru-viyoga-yogayor<br>
adṛṣṭato 'nyan na nimittam asti<br>
evaṁ hi jantor api durvibhāvyaḥ<br>
śarīra-saṁyoga-viyoga-hetuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
agneḥ—of a fire in the forest; yathā—as; dāru—of wood; viyoga-yogayoḥ—of both the escaping and the capturing; adṛṣṭataḥ—than unseen providence; anyat—some other reason or accident; na—not; nimittam—a cause; asti—there is; evam—in this way; hi—certainly; jantoḥ—of the living being; api—indeed; durvibhāvyaḥ—cannot be found out; śarīra—of the body; saṁyoga—of the accepting; viyoga—or of the giving up; hetuḥ—the cause.
</div>

==== TRANSLATION ====

<div id="translation">
When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body and leaves aside another, there is no other reason than unseen destiny.
</div>

==== PURPORT ====

<div id="purport">
When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say. One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny. This reason also applies to the transmigration of the soul, by which a prime minister in one life may become a dog in the next. The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}