SB 10.12.33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:22:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:22, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''pīna''~~—very~~ great; ''ahi-bhoga-utthitam''~~—issuing~~ from the serpent's body, which was meant for material enjoyment; ''adbhutam''~~—very~~ wonderful; ''mahat''~~—great~~; ''jyotiḥ''~~—effulgence~~; ''sva-dhāmnā''~~—by~~ his own illumination; ''jvalayat''~~—making~~ glaring; ''diśaḥ daśa''~~—all~~ the ten directions; ''pratīkṣya''~~—waiting~~; ''khe''~~—in~~ the sky; ''avasthitam''~~—individually~~ staying; ''īśa-nirgamam''~~—until~~ the Supreme Personality of Godhead, Kṛṣṇa, came out; ''viveśa''~~—entered~~; ''tasmin''~~—in~~ the body of Kṛṣṇa; ''miṣatām''~~—while~~ observing; ''divaukasām''~~—all~~ the demigods.		''[//vanipedia.org/wiki/Special:VaniSearch?s=pīna&tab=syno_o&ds=1 pīna]'' — very great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahi&tab=syno_o&ds=1 ahi]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhoga&tab=syno_o&ds=1 bhoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=utthitam&tab=syno_o&ds=1 utthitam]'' — issuing from the serpent's body, which was meant for material enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adbhutam&tab=syno_o&ds=1 adbhutam]'' — very wonderful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]'' — great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiḥ&tab=syno_o&ds=1 jyotiḥ]'' — effulgence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhāmnā&tab=syno_o&ds=1 dhāmnā]'' — by his own illumination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jvalayat&tab=syno_o&ds=1 jvalayat]'' — making glaring; ''[//vanipedia.org/wiki/Special:VaniSearch?s=diśaḥ&tab=syno_o&ds=1 diśaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=daśa&tab=syno_o&ds=1 daśa]'' — all the ten directions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratīkṣya&tab=syno_o&ds=1 pratīkṣya]'' — waiting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khe&tab=syno_o&ds=1 khe]'' — in the sky; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthitam&tab=syno_o&ds=1 avasthitam]'' — individually staying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=nirgamam&tab=syno_o&ds=1 nirgamam]'' — until the Supreme Personality of Godhead, Kṛṣṇa, came out; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viveśa&tab=syno_o&ds=1 viveśa]'' — entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmin&tab=syno_o&ds=1 tasmin]'' — in the body of Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=miṣatām&tab=syno_o&ds=1 miṣatām]'' — while observing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=divaukasām&tab=syno_o&ds=1 divaukasām]'' — all the demigods.
	</div>		</div>

Soham at 08:24, 20 May 2021

2021-05-20T08:24:03Z

← Older revision		Revision as of 08:24, 20 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|101233]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.12: The Killing of the Demon Aghasura\|Chapter 12: The Killing of the Demon Aghāsura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.12.32]] '''[[SB 10.12.32]] - [[SB 10.12.34]]''' [[File:Go-next.png\|link=SB 10.12.34]]</div>
			{{RandomImage}}


	==== TEXT 33 ====		==== TEXT 33 ====

	<div id="~~text~~">		<div class="verse">
	pīnāhi-bhogotthitam adbhutaṁ mahaj~~<br>~~		:pīnāhi-bhogotthitam adbhutaṁ mahaj
	jyotiḥ sva-dhāmnā jvalayad diśo daśa~~<br>~~		:jyotiḥ sva-dhāmnā jvalayad diśo daśa
	pratīkṣya khe 'vasthitam īśa-nirgamaṁ~~<br>~~		:pratīkṣya khe 'vasthitam īśa-nirgamaṁ
	viveśa tasmin miṣatāṁ divaukasām~~<br>~~		:viveśa tasmin miṣatāṁ divaukasām
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~pīna—very~~ great; ahi-bhoga-~~utthitam—issuing~~ from the serpent's body, which was meant for material enjoyment; ~~adbhutam—very~~ wonderful; ~~mahat—great~~; ~~jyotiḥ—effulgence~~; sva-~~dhāmnā—by~~ his own illumination; ~~jvalayat—making~~ glaring; diśaḥ ~~daśa—all~~ the ten directions; ~~pratīkṣya—waiting~~; ~~khe—in~~ the sky; ~~avasthitam—individually~~ staying; īśa-~~nirgamam—until~~ the Supreme Personality of Godhead, Kṛṣṇa, came out; ~~viveśa—entered~~; ~~tasmin—in~~ the body of Kṛṣṇa; ~~miṣatām—while~~ observing; ~~divaukasām—all~~ the demigods.		''pīna''—very great; ''ahi-bhoga-utthitam''—issuing from the serpent's body, which was meant for material enjoyment; ''adbhutam''—very wonderful; ''mahat''—great; ''jyotiḥ''—effulgence; ''sva-dhāmnā''—by his own illumination; ''jvalayat''—making glaring; ''diśaḥ daśa''—all the ten directions; ''pratīkṣya''—waiting; ''khe''—in the sky; ''avasthitam''—individually staying; ''īśa-nirgamam''—until the Supreme Personality of Godhead, Kṛṣṇa, came out; ''viveśa''—entered; ''tasmin''—in the body of Kṛṣṇa; ''miṣatām''—while observing; ''divaukasām''—all the demigods.
	</div>		</div>

Line 24:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Kṛṣṇa came out from the corpse's mouth. Then, as all the demigods looked on, this effulgence entered into Kṛṣṇa's body.		From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Kṛṣṇa came out from the corpse's mouth. Then, as all the demigods looked on, this effulgence entered into Kṛṣṇa's body.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Apparently the serpent named Aghāsura, because of having received association with Kṛṣṇa, attained mukti by entering Kṛṣṇa's body. Entering the body of Kṛṣṇa is called sāyujya-mukti, but later verses prove that Aghāsura, like Dantavakra and others, received sārūpya-mukti. This has been broadly described by Śrīla Viśvanātha Cakravartī Ṭhākura with references from the Vaiṣṇava-toṣaṇī of Śrīla Jīva Gosvāmī. Aghāsura attained sārūpya-mukti, being promoted to the Vaikuṇṭha planets to live with the same four-armed bodily features as Viṣṇu. The explanation of how this is so may be summarized as follows.		Apparently the serpent named Aghāsura, because of having received association with Kṛṣṇa, attained ''mukti'' by entering Kṛṣṇa's body. Entering the body of Kṛṣṇa is called ''sāyujya-mukti'', but later verses prove that Aghāsura, like Dantavakra and others, received ''sārūpya-mukti''. This has been broadly described by Śrīla Viśvanātha Cakravartī Ṭhākura with references from the ''Vaiṣṇava-toṣaṇī'' of Śrīla Jīva Gosvāmī. Aghāsura attained ''sārūpya-mukti'', being promoted to the Vaikuṇṭha planets to live with the same four-armed bodily features as Viṣṇu. The explanation of how this is so may be summarized as follows.

	The effulgence came out from the python's body and became purified, attaining spiritual śuddha-sattva, freedom from material contamination, because Kṛṣṇa had stayed within the serpent's body, even after the serpent's death. One may doubt that such a demon, full of mischievous activities, could attain the liberation of sārūpya or sāyujya, and one may be astonished about this. But Kṛṣṇa is so kind that in order to drive away such doubts, He had the effulgence, the individual life of the python, wait for some time in its individuality, in the presence of all the demigods.		The effulgence came out from the python's body and became purified, attaining spiritual ''śuddha-sattva'', freedom from material contamination, because Kṛṣṇa had stayed within the serpent's body, even after the serpent's death. One may doubt that such a demon, full of mischievous activities, could attain the liberation of ''sārūpya'' or ''sāyujya'', and one may be astonished about this. But Kṛṣṇa is so kind that in order to drive away such doubts, He had the effulgence, the individual life of the python, wait for some time in its individuality, in the presence of all the demigods.

	Kṛṣṇa is the full effulgence, and every living being is part and parcel of that effulgence. As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's body, individually, and did not mix with the whole effulgence, the brahmajyoti. The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Kṛṣṇa had this individual effulgence stay outside the demon's body for some time, for everyone to see. Then Kṛṣṇa proved that anyone killed by Him attains liberation, whether sāyujya, sārūpya, sāmīpya or whatever.		Kṛṣṇa is the full effulgence, and every living being is part and parcel of that effulgence. As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's body, individually, and did not mix with the whole effulgence, the ''brahmajyoti''. The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Kṛṣṇa had this individual effulgence stay outside the demon's body for some time, for everyone to see. Then Kṛṣṇa proved that anyone killed by Him attains liberation, whether ''sāyujya'', ''sārūpya'', ''sāmīpya'' or whatever.

	But the liberation of those who are on the transcendental platform of love and affection is vimukti, special liberation. Thus the serpent first entered the body of Kṛṣṇa personally and mixed with the Brahman effulgence. This merging is called sāyujya-mukti. But from later verses we find that Aghāsura attained sārūpya-mukti. Text 38 explains that Aghāsura attained a body exactly like that of Viṣṇu, and the verse after that also clearly states that he attained a completely spiritual body like that of Nārāyaṇa. Therefore in two or three places the Bhāgavatam has confirmed that Aghāsura attained sārūpya-mukti. One may then argue, How is it that he mixed with the Brahman effulgence? The answer is that as Jaya and Vijaya, after three births, again attained sārūpya-mukti and association with the Lord, Aghāsura received a similar liberation.		But the liberation of those who are on the transcendental platform of love and affection is ''vimukti'', special liberation. Thus the serpent first entered the body of Kṛṣṇa personally and mixed with the Brahman effulgence. This merging is called ''sāyujya-mukti''. But from later verses we find that Aghāsura attained ''sārūpya-mukti''. Text 38 explains that Aghāsura attained a body exactly like that of Viṣṇu, and the verse after that also clearly states that he attained a completely spiritual body like that of Nārāyaṇa. Therefore in two or three places the [[Srimad-Bhagavatam\|''Bhāgavatam'']] has confirmed that Aghāsura attained ''sārūpya-mukti''. One may then argue, How is it that he mixed with the Brahman effulgence? The answer is that as Jaya and Vijaya, after three births, again attained ''sārūpya-mukti'' and association with the Lord, Aghāsura received a similar liberation.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.12.32]] '''[[SB 10.12.32]] - [[SB 10.12.34]]''' [[File:Go-next.png\|link=SB 10.12.34]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T13:05:00Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 33 ====

<div id="text">
pīnāhi-bhogotthitam adbhutaṁ mahaj<br>
jyotiḥ sva-dhāmnā jvalayad diśo daśa<br>
pratīkṣya khe 'vasthitam īśa-nirgamaṁ<br>
viveśa tasmin miṣatāṁ divaukasām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
pīna—very great; ahi-bhoga-utthitam—issuing from the serpent's body, which was meant for material enjoyment; adbhutam—very wonderful; mahat—great; jyotiḥ—effulgence; sva-dhāmnā—by his own illumination; jvalayat—making glaring; diśaḥ daśa—all the ten directions; pratīkṣya—waiting; khe—in the sky; avasthitam—individually staying; īśa-nirgamam—until the Supreme Personality of Godhead, Kṛṣṇa, came out; viveśa—entered; tasmin—in the body of Kṛṣṇa; miṣatām—while observing; divaukasām—all the demigods.
</div>

==== TRANSLATION ====

<div id="translation">
From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Kṛṣṇa came out from the corpse's mouth. Then, as all the demigods looked on, this effulgence entered into Kṛṣṇa's body.
</div>

==== PURPORT ====

<div id="purport">
Apparently the serpent named Aghāsura, because of having received association with Kṛṣṇa, attained mukti by entering Kṛṣṇa's body. Entering the body of Kṛṣṇa is called sāyujya-mukti, but later verses prove that Aghāsura, like Dantavakra and others, received sārūpya-mukti. This has been broadly described by Śrīla Viśvanātha Cakravartī Ṭhākura with references from the Vaiṣṇava-toṣaṇī of Śrīla Jīva Gosvāmī. Aghāsura attained sārūpya-mukti, being promoted to the Vaikuṇṭha planets to live with the same four-armed bodily features as Viṣṇu. The explanation of how this is so may be summarized as follows.

The effulgence came out from the python's body and became purified, attaining spiritual śuddha-sattva, freedom from material contamination, because Kṛṣṇa had stayed within the serpent's body, even after the serpent's death. One may doubt that such a demon, full of mischievous activities, could attain the liberation of sārūpya or sāyujya, and one may be astonished about this. But Kṛṣṇa is so kind that in order to drive away such doubts, He had the effulgence, the individual life of the python, wait for some time in its individuality, in the presence of all the demigods.

Kṛṣṇa is the full effulgence, and every living being is part and parcel of that effulgence. As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's body, individually, and did not mix with the whole effulgence, the brahmajyoti. The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Kṛṣṇa had this individual effulgence stay outside the demon's body for some time, for everyone to see. Then Kṛṣṇa proved that anyone killed by Him attains liberation, whether sāyujya, sārūpya, sāmīpya or whatever.

But the liberation of those who are on the transcendental platform of love and affection is vimukti, special liberation. Thus the serpent first entered the body of Kṛṣṇa personally and mixed with the Brahman effulgence. This merging is called sāyujya-mukti. But from later verses we find that Aghāsura attained sārūpya-mukti. Text 38 explains that Aghāsura attained a body exactly like that of Viṣṇu, and the verse after that also clearly states that he attained a completely spiritual body like that of Nārāyaṇa. Therefore in two or three places the Bhāgavatam has confirmed that Aghāsura attained sārūpya-mukti. One may then argue, How is it that he mixed with the Brahman effulgence? The answer is that as Jaya and Vijaya, after three births, again attained sārūpya-mukti and association with the Lord, Aghāsura received a similar liberation.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}