SB 10.13.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:23:38Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:23, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yāvat vatsapa''~~—exactly~~ like the cowherd boys; ''vatsaka-alpaka-vapuḥ''~~—and~~ exactly like the tender bodies of the calves; ''yāvat kara-aṅghri-ādikam''~~—exactly~~ to the measurement of their particular varieties of legs and hands; ''yāvat yaṣṭi-viṣāṇa-veṇu-dala-śik''~~—not~~ only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on; ''yāvat vibhūṣā-ambaram''~~—exactly~~ like their ornaments and dress in all their varied particulars; ''yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ''~~—their~~ exact character, habits, features, attributes and explicit bodily features; ''yāvat vihāra-ādikam''~~—exactly~~ according to their tastes or amusements; ''sarvam''~~—everything~~ in detail; ''viṣṇu-mayam''~~—expansions~~ of Vāsudeva, Viṣṇu; ''giraḥ aṅga-vat''~~—voices~~ exactly like theirs; ''ajaḥ''~~—Kṛṣṇa~~; ''sarva-svarūpaḥ babhau''~~—created~~ everything in detail as Himself, without any change.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat] [//vanipedia.org/wiki/Special:VaniSearch?s=vatsapa&tab=syno_o&ds=1 vatsapa]'' — exactly like the cowherd boys; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vatsaka&tab=syno_o&ds=1 vatsaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=alpaka&tab=syno_o&ds=1 alpaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=vapuḥ&tab=syno_o&ds=1 vapuḥ]'' — and exactly like the tender bodies of the calves; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat] [//vanipedia.org/wiki/Special:VaniSearch?s=kara&tab=syno_o&ds=1 kara]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṅghri&tab=syno_o&ds=1 aṅghri]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādikam&tab=syno_o&ds=1 ādikam]'' — exactly to the measurement of their particular varieties of legs and hands; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat] [//vanipedia.org/wiki/Special:VaniSearch?s=yaṣṭi&tab=syno_o&ds=1 yaṣṭi]-[//vanipedia.org/wiki/Special:VaniSearch?s=viṣāṇa&tab=syno_o&ds=1 viṣāṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=veṇu&tab=syno_o&ds=1 veṇu]-[//vanipedia.org/wiki/Special:VaniSearch?s=dala&tab=syno_o&ds=1 dala]-[//vanipedia.org/wiki/Special:VaniSearch?s=śik&tab=syno_o&ds=1 śik]'' — not only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat] [//vanipedia.org/wiki/Special:VaniSearch?s=vibhūṣā&tab=syno_o&ds=1 vibhūṣā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ambaram&tab=syno_o&ds=1 ambaram]'' — exactly like their ornaments and dress in all their varied particulars; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat] [//vanipedia.org/wiki/Special:VaniSearch?s=śīla&tab=syno_o&ds=1 śīla]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=abhidhā&tab=syno_o&ds=1 abhidhā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ākṛti&tab=syno_o&ds=1 ākṛti]-[//vanipedia.org/wiki/Special:VaniSearch?s=vayaḥ&tab=syno_o&ds=1 vayaḥ]'' — their exact character, habits, features, attributes and explicit bodily features; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat] [//vanipedia.org/wiki/Special:VaniSearch?s=vihāra&tab=syno_o&ds=1 vihāra]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādikam&tab=syno_o&ds=1 ādikam]'' — exactly according to their tastes or amusements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — everything in detail; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇu&tab=syno_o&ds=1 viṣṇu]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayam&tab=syno_o&ds=1 mayam]'' — expansions of Vāsudeva, Viṣṇu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=giraḥ&tab=syno_o&ds=1 giraḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1 aṅga]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — voices exactly like theirs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajaḥ&tab=syno_o&ds=1 ajaḥ]'' — Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpaḥ&tab=syno_o&ds=1 svarūpaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=babhau&tab=syno_o&ds=1 babhau]'' — created everything in detail as Himself, without any change.
	</div>		</div>

Soham at 10:51, 20 May 2021

2021-05-20T10:51:18Z

← Older revision		Revision as of 10:51, 20 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|101319]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.13: The Stealing of the Boys and Calves by Brahma\|Chapter 13: The Stealing of the Boys and Calves by Brahmā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.13.18]] '''[[SB 10.13.18]] - [[SB 10.13.20]]''' [[File:Go-next.png\|link=SB 10.13.20]]</div>
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	yāvad vatsapa-vatsakālpaka-vapur yāvat karāṅghry-ādikaṁ~~<br>~~		:yāvad vatsapa-vatsakālpaka-vapur yāvat karāṅghry-ādikaṁ
	yāvad yaṣṭi-viṣāṇa-veṇu-dala-śig yāvad vibhūṣāmbaram~~<br>~~		:yāvad yaṣṭi-viṣāṇa-veṇu-dala-śig yāvad vibhūṣāmbaram
	yāvac chīla-guṇābhidhākṛti-vayo yāvad vihārādikaṁ~~<br>~~		:yāvac chīla-guṇābhidhākṛti-vayo yāvad vihārādikaṁ
	sarvaṁ viṣṇumayaṁ giro 'ṅga-vad ajaḥ sarva-svarūpo babhau~~<br>~~		:sarvaṁ viṣṇumayaṁ giro 'ṅga-vad ajaḥ sarva-svarūpo babhau
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yāvat ~~vatsapa—exactly~~ like the cowherd boys; vatsaka-alpaka-~~vapuḥ—and~~ exactly like the tender bodies of the calves; yāvat kara-aṅghri-~~ādikam—exactly~~ to the measurement of their particular varieties of legs and hands; yāvat yaṣṭi-viṣāṇa-veṇu-dala-~~śik—not~~ only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on; yāvat vibhūṣā-~~ambaram—exactly~~ like their ornaments and dress in all their varied particulars; yāvat śīla-guṇa-abhidhā-ākṛti-~~vayaḥ—their~~ exact character, habits, features, attributes and explicit bodily features; yāvat vihāra-~~ādikam—exactly~~ according to their tastes or amusements; ~~sarvam—everything~~ in detail; viṣṇu-~~mayam—expansions~~ of Vāsudeva, Viṣṇu; giraḥ aṅga-~~vat—voices~~ exactly like theirs; ~~ajaḥ—Kṛṣṇa~~; sarva-svarūpaḥ ~~babhau—created~~ everything in detail as Himself, without any change.		''yāvat vatsapa''—exactly like the cowherd boys; ''vatsaka-alpaka-vapuḥ''—and exactly like the tender bodies of the calves; ''yāvat kara-aṅghri-ādikam''—exactly to the measurement of their particular varieties of legs and hands; ''yāvat yaṣṭi-viṣāṇa-veṇu-dala-śik''—not only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on; ''yāvat vibhūṣā-ambaram''—exactly like their ornaments and dress in all their varied particulars; ''yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ''—their exact character, habits, features, attributes and explicit bodily features; ''yāvat vihāra-ādikam''—exactly according to their tastes or amusements; ''sarvam''—everything in detail; ''viṣṇu-mayam''—expansions of Vāsudeva, Viṣṇu; ''giraḥ aṅga-vat''—voices exactly like theirs; ''ajaḥ''—Kṛṣṇa; ''sarva-svarūpaḥ babhau''—created everything in detail as Himself, without any change.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."		By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As stated in the Brahma-saṁhitā ([[BS 5.38]]):		As stated in the ''Brahma-saṁhitā'' (BS 5.38):

	:advaitam acyutam anādim ananta-rūpam		:''advaitam acyutam anādim ananta-rūpam''
	:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca		:''ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca''

	Kṛṣṇa, paraṁ brahma, the Supreme Personality of Godhead, is ādyam, the beginning of everything; He is ādi-puruṣam, the ever-youthful original person. He can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Kṛṣṇa; therefore He is called Acyuta. This is the Supreme Personality of Godhead. Sarvaṁ viṣṇumayaṁ jagat. Sarvaṁ khalv idaṁ brahma. Kṛṣṇa thus proved that He is everything, that He can become everything, but that still He is personally different from everything (mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ ([[BG 9.4]])). This is Kṛṣṇa, who is understood by acintya-bhedābheda-tattva philosophy. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: [~~Īśo~~ Invocation] Kṛṣṇa is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam). This is explained by different Vaiṣṇava ācāryas through philosophies such as viśuddhādvaita, viśiṣṭādvaita and dvaitādvaita. Therefore one must learn about Kṛṣṇa from the ācāryas. Ācāryavān puruṣo veda: one who follows the path of the ācāryas knows things as they are. Such a person can know Kṛṣṇa as He is, at least to some extent, and as soon as one understands Kṛṣṇa (janma karma ca me divyam evaṁ yo vetti tattvataḥ ([[BG 4.9]])), one is liberated from material bondage (tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna).		Kṛṣṇa, ''paraṁ brahma'', the Supreme Personality of Godhead, is ''ādyam'', the beginning of everything; He is ''ādi-puruṣam'', the ever-youthful original person. He can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Kṛṣṇa; therefore He is called Acyuta. This is the Supreme Personality of Godhead. ''Sarvaṁ viṣṇumayaṁ jagat. Sarvaṁ khalv idaṁ brahma''. Kṛṣṇa thus proved that He is everything, that He can become everything, but that still He is personally different from everything (''mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ'' ([[BG 9.4 (1972)\|BG 9.4]])). This is Kṛṣṇa, who is understood by ''acintya-bhedābheda-tattva'' philosophy. ''pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate:'' ([[ISO Invocation\|Śrī Īśopaniṣad, Invocation]]) Kṛṣṇa is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (''advaitam''). This is explained by different Vaiṣṇava ''ācāryas'' through philosophies such as ''viśuddhādvaita'', ''viśiṣṭādvaita'' and ''dvaitādvaita''. Therefore one must learn about Kṛṣṇa from the ''ācāryas. Ācāryavān puruṣo veda:'' one who follows the path of the ''ācāryas'' knows things as they are. Such a person can know Kṛṣṇa as He is, at least to some extent, and as soon as one understands Kṛṣṇa (''janma karma ca me divyam evaṁ yo vetti tattvataḥ'' ([[BG 4.9 (1972)\|BG 4.9]])), one is liberated from material bondage (''tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna'').
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.13.18]] '''[[SB 10.13.18]] - [[SB 10.13.20]]''' [[File:Go-next.png\|link=SB 10.13.20]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:05:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 19 ====

<div id="text">
yāvad vatsapa-vatsakālpaka-vapur yāvat karāṅghry-ādikaṁ<br>
yāvad yaṣṭi-viṣāṇa-veṇu-dala-śig yāvad vibhūṣāmbaram<br>
yāvac chīla-guṇābhidhākṛti-vayo yāvad vihārādikaṁ<br>
sarvaṁ viṣṇumayaṁ giro 'ṅga-vad ajaḥ sarva-svarūpo babhau<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yāvat vatsapa—exactly like the cowherd boys; vatsaka-alpaka-vapuḥ—and exactly like the tender bodies of the calves; yāvat kara-aṅghri-ādikam—exactly to the measurement of their particular varieties of legs and hands; yāvat yaṣṭi-viṣāṇa-veṇu-dala-śik—not only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on; yāvat vibhūṣā-ambaram—exactly like their ornaments and dress in all their varied particulars; yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ—their exact character, habits, features, attributes and explicit bodily features; yāvat vihāra-ādikam—exactly according to their tastes or amusements; sarvam—everything in detail; viṣṇu-mayam—expansions of Vāsudeva, Viṣṇu; giraḥ aṅga-vat—voices exactly like theirs; ajaḥ—Kṛṣṇa; sarva-svarūpaḥ babhau—created everything in detail as Himself, without any change.
</div>

==== TRANSLATION ====

<div id="translation">
By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."
</div>

==== PURPORT ====

<div id="purport">
As stated in the Brahma-saṁhitā ([[BS 5.38]]):

:advaitam acyutam anādim ananta-rūpam
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca

Kṛṣṇa, paraṁ brahma, the Supreme Personality of Godhead, is ādyam, the beginning of everything; He is ādi-puruṣam, the ever-youthful original person. He can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Kṛṣṇa; therefore He is called Acyuta. This is the Supreme Personality of Godhead. Sarvaṁ viṣṇumayaṁ jagat. Sarvaṁ khalv idaṁ brahma. Kṛṣṇa thus proved that He is everything, that He can become everything, but that still He is personally different from everything (mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ ([[BG 9.4]])). This is Kṛṣṇa, who is understood by acintya-bhedābheda-tattva philosophy. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: [Īśo Invocation] Kṛṣṇa is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam). This is explained by different Vaiṣṇava ācāryas through philosophies such as viśuddhādvaita, viśiṣṭādvaita and dvaitādvaita. Therefore one must learn about Kṛṣṇa from the ācāryas. Ācāryavān puruṣo veda: one who follows the path of the ācāryas knows things as they are. Such a person can know Kṛṣṇa as He is, at least to some extent, and as soon as one understands Kṛṣṇa (janma karma ca me divyam evaṁ yo vetti tattvataḥ ([[BG 4.9]])), one is liberated from material bondage (tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}