SB 10.13.56 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:24:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:24, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tataḥ''~~—then~~; ''atikutuka-udvṛtya-stimita-ekādaśa-indriyaḥ''~~—whose~~ eleven senses had all been jolted by great astonishment and then stunned by transcendental bliss; ''tad-dhāmnā''~~—by~~ the effulgence of those ''viṣṇu-mūrtis''; ''abhūt''~~—became~~; ''ajaḥ''~~—Lord~~ Brahmā; ''tūṣṇīm''~~—silent~~; ''pūḥ-devī-anti''~~—in~~ the presence of a village deity (''grāmya-devatā''); ''iva''~~—just~~ as; ''putrikā''—a clay doll made by a child.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atikutuka&tab=syno_o&ds=1 atikutuka]-[//vanipedia.org/wiki/Special:VaniSearch?s=udvṛtya&tab=syno_o&ds=1 udvṛtya]-[//vanipedia.org/wiki/Special:VaniSearch?s=stimita&tab=syno_o&ds=1 stimita]-[//vanipedia.org/wiki/Special:VaniSearch?s=ekādaśa&tab=syno_o&ds=1 ekādaśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=indriyaḥ&tab=syno_o&ds=1 indriyaḥ]'' — whose eleven senses had all been jolted by great astonishment and then stunned by transcendental bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tad&tab=syno_o&ds=1 tad]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhāmnā&tab=syno_o&ds=1 dhāmnā]'' — by the effulgence of those ''viṣṇu-mūrtis''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhūt&tab=syno_o&ds=1 abhūt]'' — became; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajaḥ&tab=syno_o&ds=1 ajaḥ]'' — Lord Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tūṣṇīm&tab=syno_o&ds=1 tūṣṇīm]'' — silent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūḥ&tab=syno_o&ds=1 pūḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=devī&tab=syno_o&ds=1 devī]-[//vanipedia.org/wiki/Special:VaniSearch?s=anti&tab=syno_o&ds=1 anti]'' — in the presence of a village deity (''grāmya-devatā''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putrikā&tab=syno_o&ds=1 putrikā]'' — a clay doll made by a child.
	</div>		</div>

Soham at 14:03, 20 May 2021

2021-05-20T14:03:50Z

← Older revision		Revision as of 14:03, 20 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|101356]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.13: The Stealing of the Boys and Calves by Brahma\|Chapter 13: The Stealing of the Boys and Calves by Brahmā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.13.55]] '''[[SB 10.13.55]] - [[SB 10.13.57]]''' [[File:Go-next.png\|link=SB 10.13.57]]</div>
			{{RandomImage}}


	==== TEXT 56 ====		==== TEXT 56 ====

	<div id="~~text~~">		<div class="verse">
	tato 'tikutukodvṛtya-~~<br>~~		:tato 'tikutukodvṛtya-
	stimitaikādaśendriyaḥ~~<br>~~		:stimitaikādaśendriyaḥ
	tad-dhāmnābhūd ajas tūṣṇīṁ~~<br>~~		:tad-dhāmnābhūd ajas tūṣṇīṁ
	pūr-devy-antīva putrikā~~<br>~~		:pūr-devy-antīva putrikā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tataḥ—then~~; atikutuka-udvṛtya-stimita-ekādaśa-~~indriyaḥ—whose~~ eleven senses had all been jolted by great astonishment and then stunned by transcendental bliss; tad-~~dhāmnā—by~~ the effulgence of those viṣṇu-mūrtis; ~~abhūt—became~~; ~~ajaḥ—Lord~~ Brahmā; ~~tūṣṇīm—silent~~; pūḥ-devī-~~anti—in~~ the presence of a village deity (grāmya-devatā); ~~iva—just~~ as; ~~putrikā—a~~ clay doll made by a child.		''tataḥ''—then; ''atikutuka-udvṛtya-stimita-ekādaśa-indriyaḥ''—whose eleven senses had all been jolted by great astonishment and then stunned by transcendental bliss; ''tad-dhāmnā''—by the effulgence of those ''viṣṇu-mūrtis''; ''abhūt''—became; ''ajaḥ''—Lord Brahmā; ''tūṣṇīm''—silent; ''pūḥ-devī-anti''—in the presence of a village deity (''grāmya-devatā''); ''iva''—just as; ''putrikā''—a clay doll made by a child.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Then, by the power of the effulgence of those viṣṇu-mūrtis, Lord Brahmā, his eleven senses jolted by astonishment and stunned by transcendental bliss, became silent, just like a child's clay doll in the presence of the village deity.		Then, by the power of the effulgence of those viṣṇu-mūrtis, Lord Brahmā, his eleven senses jolted by astonishment and stunned by transcendental bliss, became silent, just like a child's clay doll in the presence of the village deity.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Brahmā was stunned because of transcendental bliss (muhyanti yat sūrayaḥ). In his astonishment, all his senses were stunned, and he was unable to say or do anything. Brahmā had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods—an important demigod, of course, but a demigod nonetheless. Brahmā, therefore, cannot be compared to God—Kṛṣṇa, or Nārāyaṇa. It is forbidden to compare Nārāyaṇa even to demigods like Brahmā and Śiva, what to speak of others.		Brahmā was stunned because of transcendental bliss (''muhyanti yat sūrayaḥ''). In his astonishment, all his senses were stunned, and he was unable to say or do anything. Brahmā had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods—an important demigod, of course, but a demigod nonetheless. Brahmā, therefore, cannot be compared to God—Kṛṣṇa, or Nārāyaṇa. It is forbidden to compare Nārāyaṇa even to demigods like Brahmā and Śiva, what to speak of others.

	:yas tu nārāyaṇaṁ devaṁ		:''yas tu nārāyaṇaṁ devaṁ''
	:brahma-rudrādi-daivataiḥ		:''brahma-rudrādi-daivataiḥ''
	:samatvenaiva vīkṣeta		:''samatvenaiva vīkṣeta''
	:sa pāṣaṇḍī bhaved dhruvam		:''sa pāṣaṇḍī bhaved dhruvam''
	([[CC Madhya 18.116]])		:([[CC Madhya 18.116]])

			"One who considers demigods like Brahmā and Śiva to be on an equal level with Nārāyaṇa must certainly be considered an offender." We should not equate the demigods with Nārāyaṇa, for even Śaṅkarācārya has forbidden this (''nārāyaṇaḥ paro'vyaktāt''). Also, as mentioned in the ''Vedas'', ''eko nārāyaṇa āsīn na brahmā neśānaḥ:'' "In the beginning of creation there was only the Supreme Personality, Nārāyaṇa, and there was no existence of Brahmā or Śiva." Therefore, one who at the end of his life remembers Nārāyaṇa attains the perfection of life (''ante nārāyaṇa-smṛtiḥ'' ([[SB 2.1.6]])).
			</div>


	"~~One who considers demigods like Brahmā and Śiva to be on an equal level with Nārāyaṇa must certainly be considered an offender~~.~~" We should not equate the demigods with Nārāyaṇa, for even Śaṅkarācārya has forbidden this (nārāyaṇaḥ paro~~'~~vyaktāt)~~. Also, as mentioned in the Vedas, eko nārāyaṇa āsīn na brahmā neśānaḥ: "In the beginning of creation there was only the Supreme Personality, Nārāyaṇa, and there was no existence of Brahmā or Śiva.~~" Therefore, one who at the end of his life remembers Nārāyaṇa attains the perfection of life (ante nārāyaṇa~~-~~smṛtiḥ (~~[[SB 2.1.6]])).		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.13.55]] '''[[SB 10.13.55]] - [[SB 10.13.57]]''' [[File:Go-next.png\|link=SB 10.13.57]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T13:05:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 56 ====

<div id="text">
tato 'tikutukodvṛtya-<br>
stimitaikādaśendriyaḥ<br>
tad-dhāmnābhūd ajas tūṣṇīṁ<br>
pūr-devy-antīva putrikā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tataḥ—then; atikutuka-udvṛtya-stimita-ekādaśa-indriyaḥ—whose eleven senses had all been jolted by great astonishment and then stunned by transcendental bliss; tad-dhāmnā—by the effulgence of those viṣṇu-mūrtis; abhūt—became; ajaḥ—Lord Brahmā; tūṣṇīm—silent; pūḥ-devī-anti—in the presence of a village deity (grāmya-devatā); iva—just as; putrikā—a clay doll made by a child.
</div>

==== TRANSLATION ====

<div id="translation">
Then, by the power of the effulgence of those viṣṇu-mūrtis, Lord Brahmā, his eleven senses jolted by astonishment and stunned by transcendental bliss, became silent, just like a child's clay doll in the presence of the village deity.
</div>

==== PURPORT ====

<div id="purport">
Brahmā was stunned because of transcendental bliss (muhyanti yat sūrayaḥ). In his astonishment, all his senses were stunned, and he was unable to say or do anything. Brahmā had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods—an important demigod, of course, but a demigod nonetheless. Brahmā, therefore, cannot be compared to God—Kṛṣṇa, or Nārāyaṇa. It is forbidden to compare Nārāyaṇa even to demigods like Brahmā and Śiva, what to speak of others.

:yas tu nārāyaṇaṁ devaṁ
:brahma-rudrādi-daivataiḥ
:samatvenaiva vīkṣeta
:sa pāṣaṇḍī bhaved dhruvam
([[CC Madhya 18.116]])

"One who considers demigods like Brahmā and Śiva to be on an equal level with Nārāyaṇa must certainly be considered an offender." We should not equate the demigods with Nārāyaṇa, for even Śaṅkarācārya has forbidden this (nārāyaṇaḥ paro'vyaktāt). Also, as mentioned in the Vedas, eko nārāyaṇa āsīn na brahmā neśānaḥ: "In the beginning of creation there was only the Supreme Personality, Nārāyaṇa, and there was no existence of Brahmā or Śiva." Therefore, one who at the end of his life remembers Nārāyaṇa attains the perfection of life (ante nārāyaṇa-smṛtiḥ ([[SB 2.1.6]])).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}