SB 10.14.23 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:25:44Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:25, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ekaḥ''~~—one~~; ''tvam''~~—You~~; ''ātmā''~~—the~~ Supreme Soul; ''puruṣaḥ''~~—the~~ Supreme Person; ''purāṇaḥ''~~—the~~ oldest; ''satyaḥ''~~—the~~ Absolute Truth; ''svayam-jyotiḥ''~~—self~~-manifested; ''anantaḥ''~~—without~~ end; ''ādyaḥ''~~—without~~ beginning; ''nityaḥ''~~—eternal~~; ''akṣaraḥ''~~—indestructible~~; ''ajasra-sukhaḥ''~~—whose~~ happiness cannot be obstructed; ''nirañjanaḥ''~~—devoid~~ of contamination; ''pūrṇa''~~—complete~~; ''advayaḥ''~~—without~~ a second; ''muktaḥ''~~—free~~; ''upādhitaḥ''~~—from~~ all material designations; ''amṛtaḥ''~~—deathless~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the Supreme Person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purāṇaḥ&tab=syno_o&ds=1 purāṇaḥ]'' — the oldest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satyaḥ&tab=syno_o&ds=1 satyaḥ]'' — the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]-[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiḥ&tab=syno_o&ds=1 jyotiḥ]'' — self-manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anantaḥ&tab=syno_o&ds=1 anantaḥ]'' — without end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādyaḥ&tab=syno_o&ds=1 ādyaḥ]'' — without beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nityaḥ&tab=syno_o&ds=1 nityaḥ]'' — eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣaraḥ&tab=syno_o&ds=1 akṣaraḥ]'' — indestructible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajasra&tab=syno_o&ds=1 ajasra]-[//vanipedia.org/wiki/Special:VaniSearch?s=sukhaḥ&tab=syno_o&ds=1 sukhaḥ]'' — whose happiness cannot be obstructed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirañjanaḥ&tab=syno_o&ds=1 nirañjanaḥ]'' — devoid of contamination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇa&tab=syno_o&ds=1 pūrṇa]'' — complete; ''[//vanipedia.org/wiki/Special:VaniSearch?s=advayaḥ&tab=syno_o&ds=1 advayaḥ]'' — without a second; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muktaḥ&tab=syno_o&ds=1 muktaḥ]'' — free; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upādhitaḥ&tab=syno_o&ds=1 upādhitaḥ]'' — from all material designations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amṛtaḥ&tab=syno_o&ds=1 amṛtaḥ]'' — deathless.
	</div>		</div>

Soham at 16:02, 20 May 2021

2021-05-20T16:02:31Z

← Older revision		Revision as of 16:02, 20 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 14]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|101423]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.14: Brahma's Prayers to Lord Krsna\|Chapter 14: Brahmā's Prayers to Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.14.22]] '''[[SB 10.14.22]] - [[SB 10.14.24]]''' [[File:Go-next.png\|link=SB 10.14.24]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 23 ====		==== TEXT 23 ====

	<div id="~~text~~">		<div class="verse">
	ekas tvam ātmā puruṣaḥ purāṇaḥ~~<br>~~		:ekas tvam ātmā puruṣaḥ purāṇaḥ
	satyaḥ svayaṁ-jyotir ananta ādyaḥ~~<br>~~		:satyaḥ svayaṁ-jyotir ananta ādyaḥ
	nityo 'kṣaro 'jasra-sukho nirañjanaḥ~~<br>~~		:nityo 'kṣaro 'jasra-sukho nirañjanaḥ
	pūrṇādvayo mukta upādhito 'mṛtaḥ~~<br>~~		:pūrṇādvayo mukta upādhito 'mṛtaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ekaḥ—one~~; ~~tvam—You~~; ~~ātmā—the~~ Supreme Soul; ~~puruṣaḥ—the~~ Supreme Person; ~~purāṇaḥ—the~~ oldest; ~~satyaḥ—the~~ Absolute Truth; svayam-~~jyotiḥ—self~~-manifested; ~~anantaḥ—without~~ end; ~~ādyaḥ—without~~ beginning; ~~nityaḥ—eternal~~; ~~akṣaraḥ—indestructible~~; ajasra-~~sukhaḥ—whose~~ happiness cannot be obstructed; ~~nirañjanaḥ—devoid~~ of contamination; ~~pūrṇa—complete~~; ~~advayaḥ—without~~ a second; ~~muktaḥ—free~~; ~~upādhitaḥ—from~~ all material designations; ~~amṛtaḥ—deathless~~.		''ekaḥ''—one; ''tvam''—You; ''ātmā''—the Supreme Soul; ''puruṣaḥ''—the Supreme Person; ''purāṇaḥ''—the oldest; ''satyaḥ''—the Absolute Truth; ''svayam-jyotiḥ''—self-manifested; ''anantaḥ''—without end; ''ādyaḥ''—without beginning; ''nityaḥ''—eternal; ''akṣaraḥ''—indestructible; ''ajasra-sukhaḥ''—whose happiness cannot be obstructed; ''nirañjanaḥ''—devoid of contamination; ''pūrṇa''—complete; ''advayaḥ''—without a second; ''muktaḥ''—free; ''upādhitaḥ''—from all material designations; ''amṛtaḥ''—deathless.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	You are the one Supreme Soul, the primeval Supreme Personality, the Absolute Truth—self-manifested, endless and beginningless. You are eternal and infallible, perfect and complete, without any rival and free from all material designations. Your happiness can never be obstructed, nor have You any connection with material contamination. Indeed, You are the indestructible nectar of immortality.		You are the one Supreme Soul, the primeval Supreme Personality, the Absolute Truth—self-manifested, endless and beginningless. You are eternal and infallible, perfect and complete, without any rival and free from all material designations. Your happiness can never be obstructed, nor have You any connection with material contamination. Indeed, You are the indestructible nectar of immortality.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Śrīdhara Svāmī explains how the various terms of this verse demonstrate that the transcendental body of Lord Kṛṣṇa is free from the characteristics of material bodies. All material bodies go through six phases: birth, growth, maturity, reproduction, decline and destruction. But Lord Kṛṣṇa does not take material birth, since He is the original reality, a fact clearly indicated here by the word adya, "original." We take our material birth within a particular material atmosphere, in material bodies that are amalgamations of various material elements. Since Lord Kṛṣṇa existed long before the creation of any material atmosphere or element, there is no question of material birth for His transcendental body.		Śrīla Śrīdhara Svāmī explains how the various terms of this verse demonstrate that the transcendental body of Lord Kṛṣṇa is free from the characteristics of material bodies. All material bodies go through six phases: birth, growth, maturity, reproduction, decline and destruction. But Lord Kṛṣṇa does not take material birth, since He is the original reality, a fact clearly indicated here by the word ''adya'', "original." We take our material birth within a particular material atmosphere, in material bodies that are amalgamations of various material elements. Since Lord Kṛṣṇa existed long before the creation of any material atmosphere or element, there is no question of material birth for His transcendental body.

	Similarly, the word pūrṇa, meaning "full and complete," refutes the concept that Lord Kṛṣṇa could grow, since He is ever-existing in fullness. When one's material body becomes mature, one can no longer enjoy as in youth; but the words ajasra-sukha, "enjoying unobstructed happiness," indicate that Lord Kṛṣṇa's body never reaches so-called middle age, since it is always full of spiritual youthful bliss. The word akṣara, "undiminishing," refutes the possibility that Lord Kṛṣṇa's body grows old or declines, and the word amṛta, "immortal" negates the possibility of death.		Similarly, the word ''pūrṇa'', meaning "full and complete," refutes the concept that Lord Kṛṣṇa could grow, since He is ever-existing in fullness. When one's material body becomes mature, one can no longer enjoy as in youth; but the words ''ajasra-sukha'', "enjoying unobstructed happiness," indicate that Lord Kṛṣṇa's body never reaches so-called middle age, since it is always full of spiritual youthful bliss. The word ''akṣara'', "undiminishing," refutes the possibility that Lord Kṛṣṇa's body grows old or declines, and the word ''amṛta'', "immortal" negates the possibility of death.

	In other words, Lord Kṛṣṇa's transcendental body is free from the transformations of material bodies. The Lord does, however, create innumerable worlds and expand Himself as innumerable living entities. But the Lord's so-called reproduction is completely spiritual and does not take place at a certain phase of bodily existence; rather, it constitutes the Lord's eternal proclivity to expand His spiritual bliss and glories.		In other words, Lord Kṛṣṇa's transcendental body is free from the transformations of material bodies. The Lord does, however, create innumerable worlds and expand Himself as innumerable living entities. But the Lord's so-called reproduction is completely spiritual and does not take place at a certain phase of bodily existence; rather, it constitutes the Lord's eternal proclivity to expand His spiritual bliss and glories.

	As the Lord states in śruti, pūrvam evāham ihāsam: "I alone existed in the beginning." Therefore here the Lord is called puruṣaḥ purāṇaḥ, "the primeval enjoyer. "This original puruṣa expands Himself as the Supersoul and enters every living being. Still, He is ultimately the Absolute Truth, Kṛṣṇa, as stated in the Gopāla-tāpanī Upaniṣad: yaḥ sākṣāt para-brahmeti govindaṁ sac-cid-ānanda-vigrahaṁ vṛndāvana-sura-bhūruha-talāsīnam. "The Absolute Truth Himself is Govinda, who has an eternal form of bliss and knowledge and who is sitting beneath the shady desire trees of Vṛndāvana." This Absolute Truth is beyond material ignorance and beyond even ordinary spiritual knowledge, as stated in the same Gopāla-tāpanī śruti: vidyāvidyābhyāṁ bhinnaḥ. Thus, in many ways the supremacy of Lord Kṛṣṇa has been established in the Vedic literature, and it is here confirmed by Lord Brahmā himself.		As the Lord states in ''śruti'', ''pūrvam evāham ihāsam:'' "I alone existed in the beginning." Therefore here the Lord is called ''puruṣaḥ purāṇaḥ'', "the primeval enjoyer. "This original puruṣa expands Himself as the Supersoul and enters every living being. Still, He is ultimately the Absolute Truth, Kṛṣṇa, as stated in the ''Gopāla-tāpanī Upaniṣad: yaḥ sākṣāt para-brahmeti govindaṁ sac-cid-ānanda-vigrahaṁ vṛndāvana-sura-bhūruha-talāsīnam''. "The Absolute Truth Himself is Govinda, who has an eternal form of bliss and knowledge and who is sitting beneath the shady desire trees of Vṛndāvana." This Absolute Truth is beyond material ignorance and beyond even ordinary spiritual knowledge, as stated in the same ''Gopāla-tāpanī śruti: vidyāvidyābhyāṁ bhinnaḥ''. Thus, in many ways the supremacy of Lord Kṛṣṇa has been established in the Vedic literature, and it is here confirmed by Lord Brahmā himself.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.14.22]] '''[[SB 10.14.22]] - [[SB 10.14.24]]''' [[File:Go-next.png\|link=SB 10.14.24]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:05:19Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 23 ====

<div id="text">
ekas tvam ātmā puruṣaḥ purāṇaḥ<br>
satyaḥ svayaṁ-jyotir ananta ādyaḥ<br>
nityo 'kṣaro 'jasra-sukho nirañjanaḥ<br>
pūrṇādvayo mukta upādhito 'mṛtaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ekaḥ—one; tvam—You; ātmā—the Supreme Soul; puruṣaḥ—the Supreme Person; purāṇaḥ—the oldest; satyaḥ—the Absolute Truth; svayam-jyotiḥ—self-manifested; anantaḥ—without end; ādyaḥ—without beginning; nityaḥ—eternal; akṣaraḥ—indestructible; ajasra-sukhaḥ—whose happiness cannot be obstructed; nirañjanaḥ—devoid of contamination; pūrṇa—complete; advayaḥ—without a second; muktaḥ—free; upādhitaḥ—from all material designations; amṛtaḥ—deathless.
</div>

==== TRANSLATION ====

<div id="translation">
You are the one Supreme Soul, the primeval Supreme Personality, the Absolute Truth—self-manifested, endless and beginningless. You are eternal and infallible, perfect and complete, without any rival and free from all material designations. Your happiness can never be obstructed, nor have You any connection with material contamination. Indeed, You are the indestructible nectar of immortality.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Śrīdhara Svāmī explains how the various terms of this verse demonstrate that the transcendental body of Lord Kṛṣṇa is free from the characteristics of material bodies. All material bodies go through six phases: birth, growth, maturity, reproduction, decline and destruction. But Lord Kṛṣṇa does not take material birth, since He is the original reality, a fact clearly indicated here by the word adya, "original." We take our material birth within a particular material atmosphere, in material bodies that are amalgamations of various material elements. Since Lord Kṛṣṇa existed long before the creation of any material atmosphere or element, there is no question of material birth for His transcendental body.

Similarly, the word pūrṇa, meaning "full and complete," refutes the concept that Lord Kṛṣṇa could grow, since He is ever-existing in fullness. When one's material body becomes mature, one can no longer enjoy as in youth; but the words ajasra-sukha, "enjoying unobstructed happiness," indicate that Lord Kṛṣṇa's body never reaches so-called middle age, since it is always full of spiritual youthful bliss. The word akṣara, "undiminishing," refutes the possibility that Lord Kṛṣṇa's body grows old or declines, and the word amṛta, "immortal" negates the possibility of death.

In other words, Lord Kṛṣṇa's transcendental body is free from the transformations of material bodies. The Lord does, however, create innumerable worlds and expand Himself as innumerable living entities. But the Lord's so-called reproduction is completely spiritual and does not take place at a certain phase of bodily existence; rather, it constitutes the Lord's eternal proclivity to expand His spiritual bliss and glories.

As the Lord states in śruti, pūrvam evāham ihāsam: "I alone existed in the beginning." Therefore here the Lord is called puruṣaḥ purāṇaḥ, "the primeval enjoyer. "This original puruṣa expands Himself as the Supersoul and enters every living being. Still, He is ultimately the Absolute Truth, Kṛṣṇa, as stated in the Gopāla-tāpanī Upaniṣad: yaḥ sākṣāt para-brahmeti govindaṁ sac-cid-ānanda-vigrahaṁ vṛndāvana-sura-bhūruha-talāsīnam. "The Absolute Truth Himself is Govinda, who has an eternal form of bliss and knowledge and who is sitting beneath the shady desire trees of Vṛndāvana." This Absolute Truth is beyond material ignorance and beyond even ordinary spiritual knowledge, as stated in the same Gopāla-tāpanī śruti: vidyāvidyābhyāṁ bhinnaḥ. Thus, in many ways the supremacy of Lord Kṛṣṇa has been established in the Vedic literature, and it is here confirmed by Lord Brahmā himself.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}