SB 10.14.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:27:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:27, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tat''~~—therefore~~; ''te''~~—Your~~; ''anukampām''~~—compassion~~; ''su-samīkṣamāṇaḥ''~~—earnestly~~ hoping for; ''bhuñjānaḥ''~~—enduring~~; ''eva''~~—certainly~~; ''ātma-kṛtam''~~—done~~ by himself; ''vipākam''~~—the~~ fruitive results; ''hṛt''~~—with~~ his heart; ''vāk''~~—words~~; ''vapurbhiḥ''~~—and~~ body; ''vidadhan''~~—offering~~; ''namaḥ''~~—obeisances~~; ''te''~~—unto~~ You; ''jīveta''~~—lives~~; ''yaḥ''~~—anyone~~ who; ''mukti-pade''~~—to~~ the position of liberation; ''saḥ''~~—he~~; ''dāya-bhāk''~~—the~~ rightful heir.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anukampām&tab=syno_o&ds=1 anukampām]'' — compassion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=samīkṣamāṇaḥ&tab=syno_o&ds=1 samīkṣamāṇaḥ]'' — earnestly hoping for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuñjānaḥ&tab=syno_o&ds=1 bhuñjānaḥ]'' — enduring; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtam&tab=syno_o&ds=1 kṛtam]'' — done by himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipākam&tab=syno_o&ds=1 vipākam]'' — the fruitive results; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛt&tab=syno_o&ds=1 hṛt]'' — with his heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāk&tab=syno_o&ds=1 vāk]'' — words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vapurbhiḥ&tab=syno_o&ds=1 vapurbhiḥ]'' — and body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidadhan&tab=syno_o&ds=1 vidadhan]'' — offering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīveta&tab=syno_o&ds=1 jīveta]'' — lives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — anyone who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukti&tab=syno_o&ds=1 mukti]-[//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade]'' — to the position of liberation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāya&tab=syno_o&ds=1 dāya]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāk&tab=syno_o&ds=1 bhāk]'' — the rightful heir.
	</div>		</div>

Soham at 15:29, 20 May 2021

2021-05-20T15:29:40Z

← Older revision		Revision as of 15:29, 20 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 14\|s08]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|101408]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.14: Brahma's Prayers to Lord Krsna\|Chapter 14: Brahmā's Prayers to Lord Kṛṣṇa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.14.7]] '''[[SB 10.14.7]] - [[SB 10.14.9]]''' [[File:Go-next.png\|link=SB 10.14.9]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 8 ====		==== TEXT 8 ====

	<div id="~~text~~">		<div class="verse">
	tat te 'nukampāṁ su-samīkṣamāṇo~~<br>~~		:tat te 'nukampāṁ su-samīkṣamāṇo
	bhuñjāna evātma-kṛtaṁ vipākam~~<br>~~		:bhuñjāna evātma-kṛtaṁ vipākam
	hṛd-vāg-vapurbhir vidadhan namas te~~<br>~~		:hṛd-vāg-vapurbhir vidadhan namas te
	jīveta yo mukti-pade sa dāya-bhāk~~<br>~~		:jīveta yo mukti-pade sa dāya-bhāk
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tat—therefore~~; ~~te—Your~~; ~~anukampām—compassion~~; su-~~samīkṣamāṇaḥ—earnestly~~ hoping for; ~~bhuñjānaḥ—enduring~~; ~~eva—certainly~~; ātma-~~kṛtam—done~~ by himself; ~~vipākam—the~~ fruitive results; ~~hṛt—with~~ his heart; ~~vāk—words~~; ~~vapurbhiḥ—and~~ body; ~~vidadhan—offering~~; ~~namaḥ—obeisances~~; ~~te—unto~~ You; ~~jīveta—lives~~; ~~yaḥ—anyone~~ who; mukti-~~pade—to~~ the position of liberation; ~~saḥ—he~~; dāya-~~bhāk—the~~ rightful heir.		''tat''—therefore; ''te''—Your; ''anukampām''—compassion; ''su-samīkṣamāṇaḥ''—earnestly hoping for; ''bhuñjānaḥ''—enduring; ''eva''—certainly; ''ātma-kṛtam''—done by himself; ''vipākam''—the fruitive results; ''hṛt''—with his heart; ''vāk''—words; ''vapurbhiḥ''—and body; ''vidadhan''—offering; ''namaḥ''—obeisances; ''te''—unto You; ''jīveta''—lives; ''yaḥ''—anyone who; ''mukti-pade''—to the position of liberation; ''saḥ''—he; ''dāya-bhāk''—the rightful heir.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear Lord, one who earnestly waits for You to bestow Your causeless mercy upon him, all the while patiently suffering the reactions of his past misdeeds and offering You respectful obeisances with his heart, words and body, is surely eligible for liberation, for it has become his rightful claim.		My dear Lord, one who earnestly waits for You to bestow Your causeless mercy upon him, all the while patiently suffering the reactions of his past misdeeds and offering You respectful obeisances with his heart, words and body, is surely eligible for liberation, for it has become his rightful claim.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Śrīdhara Svāmī explains in his commentary that just as a legitimate son has to simply remain alive to gain an inheritance from his father, one who simply remains alive in Kṛṣṇa consciousness, following the regulative principles of bhakti-yoga, automatically becomes eligible to receive the mercy of the Personality of Godhead. In other words, he will be promoted to the kingdom of God.		Śrīla Śrīdhara Svāmī explains in his commentary that just as a legitimate son has to simply remain alive to gain an inheritance from his father, one who simply remains alive in Kṛṣṇa consciousness, following the regulative principles of ''bhakti-yoga'', automatically becomes eligible to receive the mercy of the Personality of Godhead. In other words, he will be promoted to the kingdom of God.

	The word su-samīkṣamāṇa indicates that a devotee earnestly awaits the mercy of the Supreme Lord even while suffering the painful effects of previous sinful activities. Lord Kṛṣṇa explains in the Bhagavad-gītā that a devotee who fully surrenders unto Him is no longer liable to suffer the reactions of his previous karma. However, because in his mind a devotee may still maintain the remnants of his previous sinful mentality, the Lord removes the last vestiges of the enjoying spirit by giving His devotee punishments that may sometimes resemble sinful reactions. The purpose of the entire creation of God is to rectify the living entity's tendency to enjoy without the Lord, and therefore the particular punishment given for a sinful activity is specifically designed to curtail the mentality that produced the activity. Although a devotee has surrendered to the Lord's devotional service, until he is completely perfect in Kṛṣṇa consciousness he may maintain a slight inclination to enjoy the false happiness of this world. The Lord therefore creates a particular situation to eradicate this remaining enjoying spirit. This unhappiness suffered by a sincere devotee is not technically a karmic reaction; it is rather the Lord's special mercy for inducing His devotee to completely let go of the material world and return home, back to Godhead.		The word ''su-samīkṣamāṇa'' indicates that a devotee earnestly awaits the mercy of the Supreme Lord even while suffering the painful effects of previous sinful activities. Lord Kṛṣṇa explains in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] that a devotee who fully surrenders unto Him is no longer liable to suffer the reactions of his previous ''karma''. However, because in his mind a devotee may still maintain the remnants of his previous sinful mentality, the Lord removes the last vestiges of the enjoying spirit by giving His devotee punishments that may sometimes resemble sinful reactions. The purpose of the entire creation of God is to rectify the living entity's tendency to enjoy without the Lord, and therefore the particular punishment given for a sinful activity is specifically designed to curtail the mentality that produced the activity. Although a devotee has surrendered to the Lord's devotional service, until he is completely perfect in Kṛṣṇa consciousness he may maintain a slight inclination to enjoy the false happiness of this world. The Lord therefore creates a particular situation to eradicate this remaining enjoying spirit. This unhappiness suffered by a sincere devotee is not technically a karmic reaction; it is rather the Lord's special mercy for inducing His devotee to completely let go of the material world and return home, back to Godhead.

	A sincere devotee earnestly desires to go back to the Lord's abode. Therefore he willingly accepts the Lord's merciful punishment and continues offering respects and obeisances to the Lord with his heart, words and body. Such a bona fide servant of the Lord, considering all hardship a small price to pay for gaining the personal association of the Lord, certainly becomes a legitimate son of God, as indicated here by the words dāya-bhāk. Just as one cannot approach the sun without becoming fire, one cannot approach the supreme pure, Lord Kṛṣṇa, without undergoing a rigid purificatory process, which may appear like suffering but which is in fact a curative treatment administered by the personal hand of the Lord.		A sincere devotee earnestly desires to go back to the Lord's abode. Therefore he willingly accepts the Lord's merciful punishment and continues offering respects and obeisances to the Lord with his heart, words and body. Such a bona fide servant of the Lord, considering all hardship a small price to pay for gaining the personal association of the Lord, certainly becomes a legitimate son of God, as indicated here by the words ''dāya-bhāk''. Just as one cannot approach the sun without becoming fire, one cannot approach the supreme pure, Lord Kṛṣṇa, without undergoing a rigid purificatory process, which may appear like suffering but which is in fact a curative treatment administered by the personal hand of the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.14.7]] '''[[SB 10.14.7]] - [[SB 10.14.9]]''' [[File:Go-next.png\|link=SB 10.14.9]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:05:16Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 8 ====

<div id="text">
tat te 'nukampāṁ su-samīkṣamāṇo<br>
bhuñjāna evātma-kṛtaṁ vipākam<br>
hṛd-vāg-vapurbhir vidadhan namas te<br>
jīveta yo mukti-pade sa dāya-bhāk<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tat—therefore; te—Your; anukampām—compassion; su-samīkṣamāṇaḥ—earnestly hoping for; bhuñjānaḥ—enduring; eva—certainly; ātma-kṛtam—done by himself; vipākam—the fruitive results; hṛt—with his heart; vāk—words; vapurbhiḥ—and body; vidadhan—offering; namaḥ—obeisances; te—unto You; jīveta—lives; yaḥ—anyone who; mukti-pade—to the position of liberation; saḥ—he; dāya-bhāk—the rightful heir.
</div>

==== TRANSLATION ====

<div id="translation">
My dear Lord, one who earnestly waits for You to bestow Your causeless mercy upon him, all the while patiently suffering the reactions of his past misdeeds and offering You respectful obeisances with his heart, words and body, is surely eligible for liberation, for it has become his rightful claim.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Śrīdhara Svāmī explains in his commentary that just as a legitimate son has to simply remain alive to gain an inheritance from his father, one who simply remains alive in Kṛṣṇa consciousness, following the regulative principles of bhakti-yoga, automatically becomes eligible to receive the mercy of the Personality of Godhead. In other words, he will be promoted to the kingdom of God.

The word su-samīkṣamāṇa indicates that a devotee earnestly awaits the mercy of the Supreme Lord even while suffering the painful effects of previous sinful activities. Lord Kṛṣṇa explains in the Bhagavad-gītā that a devotee who fully surrenders unto Him is no longer liable to suffer the reactions of his previous karma. However, because in his mind a devotee may still maintain the remnants of his previous sinful mentality, the Lord removes the last vestiges of the enjoying spirit by giving His devotee punishments that may sometimes resemble sinful reactions. The purpose of the entire creation of God is to rectify the living entity's tendency to enjoy without the Lord, and therefore the particular punishment given for a sinful activity is specifically designed to curtail the mentality that produced the activity. Although a devotee has surrendered to the Lord's devotional service, until he is completely perfect in Kṛṣṇa consciousness he may maintain a slight inclination to enjoy the false happiness of this world. The Lord therefore creates a particular situation to eradicate this remaining enjoying spirit. This unhappiness suffered by a sincere devotee is not technically a karmic reaction; it is rather the Lord's special mercy for inducing His devotee to completely let go of the material world and return home, back to Godhead.

A sincere devotee earnestly desires to go back to the Lord's abode. Therefore he willingly accepts the Lord's merciful punishment and continues offering respects and obeisances to the Lord with his heart, words and body. Such a bona fide servant of the Lord, considering all hardship a small price to pay for gaining the personal association of the Lord, certainly becomes a legitimate son of God, as indicated here by the words dāya-bhāk. Just as one cannot approach the sun without becoming fire, one cannot approach the supreme pure, Lord Kṛṣṇa, without undergoing a rigid purificatory process, which may appear like suffering but which is in fact a curative treatment administered by the personal hand of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}