SB 10.2.18 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:33:28Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tataḥ''~~—thereafter~~; ''jagat-maṅgalam''~~—auspiciousness~~ for all living entities in all the universes of the creation; ''acyuta-aṁśam''~~—the~~ Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions; ''samāhitam''~~—fully~~ transferred; ''śūra-sutena''~~—by~~ Vasudeva, the son of Śūrasena; ''devī''~~—Devakī~~-devī; ''dadhāra''~~—carried~~; ''sarva-ātmakam''~~—the~~ Supreme Soul of everyone; ''ātma-bhūtam''~~—the~~ cause of all causes; ''kāṣṭhā''~~—the~~ east; ''yathā''~~—just~~ as; ''ānanda-karam''~~—the~~ blissful (moon); ''manastaḥ''~~—being~~ placed within the mind.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — thereafter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=maṅgalam&tab=syno_o&ds=1 maṅgalam]'' — auspiciousness for all living entities in all the universes of the creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=acyuta&tab=syno_o&ds=1 acyuta]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṁśam&tab=syno_o&ds=1 aṁśam]'' — the Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samāhitam&tab=syno_o&ds=1 samāhitam]'' — fully transferred; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śūra&tab=syno_o&ds=1 śūra]-[//vanipedia.org/wiki/Special:VaniSearch?s=sutena&tab=syno_o&ds=1 sutena]'' — by Vasudeva, the son of Śūrasena; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devī&tab=syno_o&ds=1 devī]'' — Devakī-devī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dadhāra&tab=syno_o&ds=1 dadhāra]'' — carried; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmakam&tab=syno_o&ds=1 ātmakam]'' — the Supreme Soul of everyone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtam&tab=syno_o&ds=1 bhūtam]'' — the cause of all causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāṣṭhā&tab=syno_o&ds=1 kāṣṭhā]'' — the east; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]-[//vanipedia.org/wiki/Special:VaniSearch?s=karam&tab=syno_o&ds=1 karam]'' — the blissful (moon); ''[//vanipedia.org/wiki/Special:VaniSearch?s=manastaḥ&tab=syno_o&ds=1 manastaḥ]'' — being placed within the mind.
	</div>		</div>

Soham at 11:59, 18 May 2021

2021-05-18T11:59:03Z

← Older revision		Revision as of 11:59, 18 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|100218]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.2: Prayers by the Demigods for Lord Krsna in the Womb\|Chapter 2: Prayers by the Demigods for Lord Kṛṣṇa in the Womb]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.2.17]] '''[[SB 10.2.17]] - [[SB 10.2.19]]''' [[File:Go-next.png\|link=SB 10.2.19]]</div>
			{{RandomImage}}


	==== TEXT 18 ====		==== TEXT 18 ====

	<div id="~~text~~">		<div class="verse">
	tato jagan-maṅgalam acyutāṁśaṁ~~<br>~~		:tato jagan-maṅgalam acyutāṁśaṁ
	samāhitaṁ śūra-sutena devī~~<br>~~		:samāhitaṁ śūra-sutena devī
	dadhāra sarvātmakam ātma-bhūtaṁ~~<br>~~		:dadhāra sarvātmakam ātma-bhūtaṁ
	kāṣṭhā yathānanda-karaṁ manastaḥ~~<br>~~		:kāṣṭhā yathānanda-karaṁ manastaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tataḥ—thereafter~~; jagat-~~maṅgalam—auspiciousness~~ for all living entities in all the universes of the creation; acyuta-~~aṁśam—the~~ Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions; ~~samāhitam—fully~~ transferred; śūra-~~sutena—by~~ Vasudeva, the son of Śūrasena; ~~devī—Devakī~~-devī; ~~dadhāra—carried~~; sarva-~~ātmakam—the~~ Supreme Soul of everyone; ātma-~~bhūtam—the~~ cause of all causes; ~~kāṣṭhā—the~~ east; ~~yathā—just~~ as; ānanda-~~karam—the~~ blissful (moon); ~~manastaḥ—being~~ placed within the mind.		''tataḥ''—thereafter; ''jagat-maṅgalam''—auspiciousness for all living entities in all the universes of the creation; ''acyuta-aṁśam''—the Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions; ''samāhitam''—fully transferred; ''śūra-sutena''—by Vasudeva, the son of Śūrasena; ''devī''—Devakī-devī; ''dadhāra''—carried; ''sarva-ātmakam''—the Supreme Soul of everyone; ''ātma-bhūtam''—the cause of all causes; ''kāṣṭhā''—the east; ''yathā''—just as; ''ānanda-karam''—the blissful (moon); ''manastaḥ''—being placed within the mind.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Thereafter, accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devakī. Devakī, having thus been initiated by Vasudeva, became beautiful by carrying Lord Kṛṣṇa, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon.		Thereafter, accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devakī. Devakī, having thus been initiated by Vasudeva, became beautiful by carrying Lord Kṛṣṇa, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As indicated here by the word manastaḥ, the Supreme Personality of Godhead was transferred from the core of Vasudeva's mind or heart to the core of the heart of Devakī. We should note carefully that the Lord was transferred to Devakī not by the ordinary way for a human being, but by dīkṣā, initiation. Thus the importance of initiation is mentioned here. Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart.		As indicated here by the word ''manastaḥ'', the Supreme Personality of Godhead was transferred from the core of Vasudeva's mind or heart to the core of the heart of Devakī. We should note carefully that the Lord was transferred to Devakī not by the ordinary way for a human being, but by ''dīkṣā'', initiation. Thus the importance of initiation is mentioned here. Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart.

	The word acyutāṁśam is used because the Supreme Personality of Godhead is Ṣaḍ-aiśvarya-pūrṇa, full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences. As stated in the Brahma-saṁhitā ([[BS 5.38]]), rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan: the Lord is always situated with all His plenary expansions, such as Rāma, Nṛsiṁha and Varāha. Therefore the word acyutāṁśam is specifically used here, signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogīs do. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ ([[SB 12.13.1]]). Yogīs meditate upon the Supreme person within the mind. For a devotee, however, the Lord is present, and His presence need only be awakened through initiation by a bona fide spiritual master. The Lord did not need to live within the womb of Devakī, for His presence within the core of her heart was sufficient to carry Him. One is here forbidden to think that Kṛṣṇa was begotten by Vasudeva within the womb of Devakī and that she carried the child within her womb.		The word ''acyutāṁśam'' is used because the Supreme Personality of Godhead is ''Ṣaḍ-aiśvarya-pūrṇa'', full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences. As stated in the ''Brahma-saṁhitā'' (BS 5.38), ''rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan:'' the Lord is always situated with all His plenary expansions, such as Rāma, Nṛsiṁha and Varāha. Therefore the word ''acyutāṁśam'' is specifically used here, signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as ''yogīs'' do. ''Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ'' ([[SB 12.13.1]]). ''Yogīs'' meditate upon the Supreme person within the mind. For a devotee, however, the Lord is present, and His presence need only be awakened through initiation by a bona fide spiritual master. The Lord did not need to live within the womb of Devakī, for His presence within the core of her heart was sufficient to carry Him. One is here forbidden to think that Kṛṣṇa was begotten by Vasudeva within the womb of Devakī and that she carried the child within her womb.

	When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man. The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Kṛṣṇa. The appearance of the form of Kṛṣṇa anywhere, and specifically within the heart, is called dhāma. Dhāma refers not only to Kṛṣṇa's form, but to His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously.		When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man. The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Kṛṣṇa. The appearance of the form of Kṛṣṇa anywhere, and specifically within the heart, is called ''dhāma. Dhāma'' refers not only to Kṛṣṇa's form, but to His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously.

	Thus the eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devakī, exactly as the setting sun's rays are transferred to the full moon rising in the east.		Thus the eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devakī, exactly as the setting sun's rays are transferred to the full moon rising in the east.
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	Kṛṣṇa, the Supreme Personality of Godhead, entered the body of Devakī from the body of Vasudeva. He was beyond the conditions of the ordinary living entity. When Kṛṣṇa is there, it is to be understood that all His plenary expansions, such as Nārāyaṇa, and incarnations like Lord Nṛsiṁha and Varāha, are with Him, and they are not subject to the conditions of material existence. In this way, Devakī became the residence of the Supreme Personality of Godhead, who is one without a second and the cause of all creation. Devakī became the residence of the Absolute Truth, but because she was within the house of Kaṁsa, she looked just like a suppressed fire, or like misused education. When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated. So Devakī was kept within the prison walls of Kaṁsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead.		Kṛṣṇa, the Supreme Personality of Godhead, entered the body of Devakī from the body of Vasudeva. He was beyond the conditions of the ordinary living entity. When Kṛṣṇa is there, it is to be understood that all His plenary expansions, such as Nārāyaṇa, and incarnations like Lord Nṛsiṁha and Varāha, are with Him, and they are not subject to the conditions of material existence. In this way, Devakī became the residence of the Supreme Personality of Godhead, who is one without a second and the cause of all creation. Devakī became the residence of the Absolute Truth, but because she was within the house of Kaṁsa, she looked just like a suppressed fire, or like misused education. When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated. So Devakī was kept within the prison walls of Kaṁsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead.

	Commenting upon this verse, Śrī Vīrarāghava Ācārya writes, vasudeva-devakī jaṭharayor hṛdayayor bhagavataḥ sambandhaḥ. The Supreme Lord's entrance into the womb of Devakī from the heart of Vasudeva was a heart-to-heart relationship.		Commenting upon this verse, Śrī Vīrarāghava Ācārya writes, ''vasudeva-devakī jaṭharayor hṛdayayor bhagavataḥ sambandhaḥ''. The Supreme Lord's entrance into the womb of Devakī from the heart of Vasudeva was a heart-to-heart relationship.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.2.17]] '''[[SB 10.2.17]] - [[SB 10.2.19]]''' [[File:Go-next.png\|link=SB 10.2.19]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:03:03Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 18 ====

<div id="text">
tato jagan-maṅgalam acyutāṁśaṁ<br>
samāhitaṁ śūra-sutena devī<br>
dadhāra sarvātmakam ātma-bhūtaṁ<br>
kāṣṭhā yathānanda-karaṁ manastaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tataḥ—thereafter; jagat-maṅgalam—auspiciousness for all living entities in all the universes of the creation; acyuta-aṁśam—the Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions; samāhitam—fully transferred; śūra-sutena—by Vasudeva, the son of Śūrasena; devī—Devakī-devī; dadhāra—carried; sarva-ātmakam—the Supreme Soul of everyone; ātma-bhūtam—the cause of all causes; kāṣṭhā—the east; yathā—just as; ānanda-karam—the blissful (moon); manastaḥ—being placed within the mind.
</div>

==== TRANSLATION ====

<div id="translation">
Thereafter, accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devakī. Devakī, having thus been initiated by Vasudeva, became beautiful by carrying Lord Kṛṣṇa, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon.
</div>

==== PURPORT ====

<div id="purport">
As indicated here by the word manastaḥ, the Supreme Personality of Godhead was transferred from the core of Vasudeva's mind or heart to the core of the heart of Devakī. We should note carefully that the Lord was transferred to Devakī not by the ordinary way for a human being, but by dīkṣā, initiation. Thus the importance of initiation is mentioned here. Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart.

The word acyutāṁśam is used because the Supreme Personality of Godhead is Ṣaḍ-aiśvarya-pūrṇa, full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences. As stated in the Brahma-saṁhitā ([[BS 5.38]]), rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan: the Lord is always situated with all His plenary expansions, such as Rāma, Nṛsiṁha and Varāha. Therefore the word acyutāṁśam is specifically used here, signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogīs do. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ ([[SB 12.13.1]]). Yogīs meditate upon the Supreme person within the mind. For a devotee, however, the Lord is present, and His presence need only be awakened through initiation by a bona fide spiritual master. The Lord did not need to live within the womb of Devakī, for His presence within the core of her heart was sufficient to carry Him. One is here forbidden to think that Kṛṣṇa was begotten by Vasudeva within the womb of Devakī and that she carried the child within her womb.

When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man. The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Kṛṣṇa. The appearance of the form of Kṛṣṇa anywhere, and specifically within the heart, is called dhāma. Dhāma refers not only to Kṛṣṇa's form, but to His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously.

Thus the eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devakī, exactly as the setting sun's rays are transferred to the full moon rising in the east.

Kṛṣṇa, the Supreme Personality of Godhead, entered the body of Devakī from the body of Vasudeva. He was beyond the conditions of the ordinary living entity. When Kṛṣṇa is there, it is to be understood that all His plenary expansions, such as Nārāyaṇa, and incarnations like Lord Nṛsiṁha and Varāha, are with Him, and they are not subject to the conditions of material existence. In this way, Devakī became the residence of the Supreme Personality of Godhead, who is one without a second and the cause of all creation. Devakī became the residence of the Absolute Truth, but because she was within the house of Kaṁsa, she looked just like a suppressed fire, or like misused education. When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated. So Devakī was kept within the prison walls of Kaṁsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead.

Commenting upon this verse, Śrī Vīrarāghava Ācārya writes, vasudeva-devakī jaṭharayor hṛdayayor bhagavataḥ sambandhaḥ. The Supreme Lord's entrance into the womb of Devakī from the heart of Vasudeva was a heart-to-heart relationship.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}