SB 10.2.27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:33:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''eka-ayanaḥ''~~—the~~ body of an ordinary living being is fully dependent on the material elements; ''asau''~~—that~~; ''dvi-phalaḥ''~~—in~~ this body we are subject to material happiness and distress, which result from ''karma''; ''tri-mūlaḥ''~~—having~~ three roots, the three modes of nature (goodness, passion and ignorance), upon which the body is created; ''catuḥ-rasaḥ''~~—four~~ ''rasas'', or tastes; ''pañca-vidhaḥ''~~—consisting~~ of five senses for acquiring knowledge (the eyes, ears, nose, tongue and touch); ''ṣaṭ-ātmā''~~—six~~ circumstances (lamentation, illusion, old age, death, hunger and thirst); ''sapta-tvak''~~—having~~ seven coverings (skin, blood, muscle, fat, bone, marrow and semen); ''aṣṭa-viṭapaḥ''~~—eight~~ branches (the five gross elements-earth, water, fire, air and ether-and also the mind, intelligence and ego); ''nava-akṣaḥ''~~—nine~~ holes; ''daśa-chadī''~~—ten~~ kinds of life air, resembling the leaves of a tree; ''dvi-khagaḥ''~~—two~~ birds (the individual soul and the Supersoul); ''hi''~~—indeed~~; ''ādi-vṛkṣaḥ''~~—this~~ is the original tree or construction of the material body, whether individual or universal.		''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=ayanaḥ&tab=syno_o&ds=1 ayanaḥ]'' — the body of an ordinary living being is fully dependent on the material elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvi&tab=syno_o&ds=1 dvi]-[//vanipedia.org/wiki/Special:VaniSearch?s=phalaḥ&tab=syno_o&ds=1 phalaḥ]'' — in this body we are subject to material happiness and distress, which result from ''karma''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=mūlaḥ&tab=syno_o&ds=1 mūlaḥ]'' — having three roots, the three modes of nature (goodness, passion and ignorance), upon which the body is created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=catuḥ&tab=syno_o&ds=1 catuḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=rasaḥ&tab=syno_o&ds=1 rasaḥ]'' — four ''rasas'', or tastes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañca&tab=syno_o&ds=1 pañca]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhaḥ&tab=syno_o&ds=1 vidhaḥ]'' — consisting of five senses for acquiring knowledge (the eyes, ears, nose, tongue and touch); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṭ&tab=syno_o&ds=1 ṣaṭ]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — six circumstances (lamentation, illusion, old age, death, hunger and thirst); ''[//vanipedia.org/wiki/Special:VaniSearch?s=sapta&tab=syno_o&ds=1 sapta]-[//vanipedia.org/wiki/Special:VaniSearch?s=tvak&tab=syno_o&ds=1 tvak]'' — having seven coverings (skin, blood, muscle, fat, bone, marrow and semen); ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṣṭa&tab=syno_o&ds=1 aṣṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=viṭapaḥ&tab=syno_o&ds=1 viṭapaḥ]'' — eight branches (the five gross elements-earth, water, fire, air and ether-and also the mind, intelligence and ego); ''[//vanipedia.org/wiki/Special:VaniSearch?s=nava&tab=syno_o&ds=1 nava]-[//vanipedia.org/wiki/Special:VaniSearch?s=akṣaḥ&tab=syno_o&ds=1 akṣaḥ]'' — nine holes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daśa&tab=syno_o&ds=1 daśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=chadī&tab=syno_o&ds=1 chadī]'' — ten kinds of life air, resembling the leaves of a tree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvi&tab=syno_o&ds=1 dvi]-[//vanipedia.org/wiki/Special:VaniSearch?s=khagaḥ&tab=syno_o&ds=1 khagaḥ]'' — two birds (the individual soul and the Supersoul); ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛkṣaḥ&tab=syno_o&ds=1 vṛkṣaḥ]'' — this is the original tree or construction of the material body, whether individual or universal.
	</div>		</div>

Soham at 12:59, 18 May 2021

2021-05-18T12:59:38Z

← Older revision		Revision as of 12:59, 18 May 2021
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	{{info		{{info
	\|speaker=Demigods		\|speaker=Demigods
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by the Demigods - Vanisource\|100227]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.2: Prayers by the Demigods for Lord Krsna in the Womb\|Chapter 2: Prayers by the Demigods for Lord Kṛṣṇa in the Womb]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.2.26]] '''[[SB 10.2.26]] - [[SB 10.2.28]]''' [[File:Go-next.png\|link=SB 10.2.28]]</div>
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	==== TEXT 27 ====		==== TEXT 27 ====

	<div id="~~text~~">		<div class="verse">
	ekāyano 'sau dvi-phalas tri-mūlaś~~<br>~~		:ekāyano 'sau dvi-phalas tri-mūlaś
	catū-rasaḥ pañca-vidhaḥ ṣaḍ-ātmā~~<br>~~		:catū-rasaḥ pañca-vidhaḥ ṣaḍ-ātmā
	sapta-tvag aṣṭa-viṭapo navākṣo~~<br>~~		:sapta-tvag aṣṭa-viṭapo navākṣo
	daśa-cchadī dvi-khago hy ādi-vṛkṣaḥ~~<br>~~		:daśa-cchadī dvi-khago hy ādi-vṛkṣaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	eka-~~ayanaḥ—the~~ body of an ordinary living being is fully dependent on the material elements; ~~asau—that~~; dvi-~~phalaḥ—in~~ this body we are subject to material happiness and distress, which result from karma; tri-~~mūlaḥ—having~~ three roots, the three modes of nature (goodness, passion and ignorance), upon which the body is created; catuḥ-rasaḥ~~-four~~ rasas, or tastes; pañca-~~vidhaḥ—consisting~~ of five senses for acquiring knowledge (the eyes, ears, nose, tongue and touch); ṣaṭ-~~ātmā—six~~ circumstances (lamentation, illusion, old age, death, hunger and thirst); sapta-~~tvak—having~~ seven coverings (skin, blood, muscle, fat, bone, marrow and semen); aṣṭa-~~viṭapaḥ—eight~~ branches (the five gross elements-earth, water, fire, air and ether-and also the mind, intelligence and ego); nava-~~akṣaḥ—nine~~ holes; daśa-~~chadī—ten~~ kinds of life air, resembling the leaves of a tree; dvi-~~khagaḥ—two~~ birds (the individual soul and the Supersoul); ~~hi—indeed~~; ādi-vṛkṣaḥ ~~-this~~ is the original tree or construction of the material body, whether individual or universal.		''eka-ayanaḥ''—the body of an ordinary living being is fully dependent on the material elements; ''asau''—that; ''dvi-phalaḥ''—in this body we are subject to material happiness and distress, which result from ''karma''; ''tri-mūlaḥ''—having three roots, the three modes of nature (goodness, passion and ignorance), upon which the body is created; ''catuḥ-rasaḥ''—four ''rasas'', or tastes; ''pañca-vidhaḥ''—consisting of five senses for acquiring knowledge (the eyes, ears, nose, tongue and touch); ''ṣaṭ-ātmā''—six circumstances (lamentation, illusion, old age, death, hunger and thirst); ''sapta-tvak''—having seven coverings (skin, blood, muscle, fat, bone, marrow and semen); ''aṣṭa-viṭapaḥ''—eight branches (the five gross elements-earth, water, fire, air and ether-and also the mind, intelligence and ego); ''nava-akṣaḥ''—nine holes; ''daśa-chadī''—ten kinds of life air, resembling the leaves of a tree; ''dvi-khagaḥ''—two birds (the individual soul and the Supersoul); ''hi''—indeed; ''ādi-vṛkṣaḥ''—this is the original tree or construction of the material body, whether individual or universal.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The body [the total body and the individual body are of the same composition] may figuratively be called "the original tree." From this tree, which fully depends on the ground of material nature, come two kinds of fruit—the enjoyment of happiness and the suffering of distress. The cause of the tree, forming its three roots, is association with the three modes of material nature—goodness, passion and ignorance. The fruits of bodily happiness have four tastes—religiosity, economic development, sense gratification and liberation—which are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst. The seven layers of bark covering the tree are skin, blood, muscle, fat, bone, marrow and semen, and the eight branches of the tree are the five gross and three subtle elements—earth, water, fire, air, ether, mind, intelligence and false ego. The tree of the body has nine hollows—the eyes, the ears, the nostrils, the mouth, the rectum and the genitals—and ten leaves, the ten airs passing through the body. In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul.		The body [the total body and the individual body are of the same composition] may figuratively be called "the original tree." From this tree, which fully depends on the ground of material nature, come two kinds of fruit—the enjoyment of happiness and the suffering of distress. The cause of the tree, forming its three roots, is association with the three modes of material nature—goodness, passion and ignorance. The fruits of bodily happiness have four tastes—religiosity, economic development, sense gratification and liberation—which are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst. The seven layers of bark covering the tree are skin, blood, muscle, fat, bone, marrow and semen, and the eight branches of the tree are the five gross and three subtle elements—earth, water, fire, air, ether, mind, intelligence and false ego. The tree of the body has nine hollows—the eyes, the ears, the nostrils, the mouth, the rectum and the genitals—and ten leaves, the ten airs passing through the body. In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This material world is composed of five principal elements—earth, water, fire, air and ether—all of which are emanations from Kṛṣṇa. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation, these elements in their gross and subtle states are produced by Kṛṣṇa, whose marginal potency also produces the living entities working within this material world. The Seventh Chapter of Bhagavad-gītā clearly states that the entire cosmic manifestation is a combination of two of Kṛṣṇa's energies—the superior energy and the inferior energy. The living entities are the superior energy, and the inanimate material elements are His inferior energy. In the dormant stage, everything rests in Kṛṣṇa.		This material world is composed of five principal elements—earth, water, fire, air and ether—all of which are emanations from Kṛṣṇa. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation, these elements in their gross and subtle states are produced by Kṛṣṇa, whose marginal potency also produces the living entities working within this material world. The Seventh Chapter of [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] clearly states that the entire cosmic manifestation is a combination of two of Kṛṣṇa's energies—the superior energy and the inferior energy. The living entities are the superior energy, and the inanimate material elements are His inferior energy. In the dormant stage, everything rests in Kṛṣṇa.

	Material scientists cannot give such a thorough analysis of the material structure of the body. The analysis of the material scientists concerns itself only with inanimate matter, but this is inadequate because the living entity is completely separate from the material bodily structure. In Bhagavad-gītā ([[BG 7.5]]) the Lord says:		Material scientists cannot give such a thorough analysis of the material structure of the body. The analysis of the material scientists concerns itself only with inanimate matter, but this is inadequate because the living entity is completely separate from the material bodily structure. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.5 (1972)\|BG 7.5]]) the Lord says:

	:apareyam itas tv anyāṁ		:''apareyam itas tv anyāṁ''
	:prakṛtiṁ viddhi me parām		:''prakṛtiṁ viddhi me parām''
	:jīva-bhūtāṁ mahā-bāho		:''jīva-bhūtāṁ mahā-bāho''
	:yayedaṁ dhāryate jagat		:''yayedaṁ dhāryate jagat''

	"Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all the living entities who are struggling with material nature and are sustaining the universe." Although the material elements emanate from the Supreme Personality of Godhead, Kṛṣṇa, they are separated elements and are sustained by the living elements.		"Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all the living entities who are struggling with material nature and are sustaining the universe." Although the material elements emanate from the Supreme Personality of Godhead, Kṛṣṇa, they are separated elements and are sustained by the living elements.

	As indicated by the word dvi-khagaḥ, the living elements within the body resemble two birds in a tree. Kha means "sky," and ga means "one who flies." Thus the word dvi-khagaḥ refers to birds. In the tree of the body there are two birds, or two living elements, and they are always different. In Bhagavad-gītā ([[BG 13.3]]), the Lord says, kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata: "O scion of Bharata, you should understand that I am also the knower in all bodies." The kṣetra jña, the owner of the body, is also called the khaga, the living entity. Within the body there are two such kṣetra ~~jñas—the~~ individual soul and the Supersoul. The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature.		As indicated by the word ''dvi-khagaḥ'', the living elements within the body resemble two birds in a tree. ''Kha'' means "sky," and ''ga'' means "one who flies." Thus the word ''dvi-khagaḥ'' refers to birds. In the tree of the body there are two birds, or two living elements, and they are always different. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 13.3 (1972)\|BG 13.3]]), the Lord says, ''kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata:'' "O scion of Bharata, you should understand that I am also the knower in all bodies." The ''kṣetra jña'', the owner of the body, is also called the ''khaga'', the living entity. Within the body there are two such ''kṣetra jñas''—the individual soul and the Supersoul. The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature.

	When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity. Similarly, the individual soul and the Supersoul do not become one, nor do they merge with matter. The living entity lives close to matter, but this does not mean that he merges or mixes with it (asaṅgo hy ayaṁ puruṣaḥ), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed.		When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity. Similarly, the individual soul and the Supersoul do not become one, nor do they merge with matter. The living entity lives close to matter, but this does not mean that he merges or mixes with it (''asaṅgo hy ayaṁ puruṣaḥ''), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed.

	Vedic knowledge has been kept imprisoned or concealed, but every human being needs to understand it in truth. The modern civilization of ignorance is simply engaged in analyzing the body, and thus people come to the erroneous conclusion that the living force within the body is generated under certain material conditions. People have no information of the soul, but this verse gives the perfect explanation that there are two living forces (dvi-khaga): the individual soul and the Supersoul. The Supersoul is present in every body (īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[BG 18.61]])), whereas the individual soul is situated only in his own body (dehī) and is transmigrating from one body to another.		Vedic knowledge has been kept imprisoned or concealed, but every human being needs to understand it in truth. The modern civilization of ignorance is simply engaged in analyzing the body, and thus people come to the erroneous conclusion that the living force within the body is generated under certain material conditions. People have no information of the soul, but this verse gives the perfect explanation that there are two living forces (''dvi-khaga''): the individual soul and the Supersoul. The Supersoul is present in every body (''īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati'' ([[BG 18.61 (1972)\|BG 18.61]])), whereas the individual soul is situated only in his own body (''dehī'') and is transmigrating from one body to another.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.2.26]] '''[[SB 10.2.26]] - [[SB 10.2.28]]''' [[File:Go-next.png\|link=SB 10.2.28]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:03:04Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigods
|listener=Lord Visnu the Supreme Personality of Godhead
}}

==== TEXT 27 ====

<div id="text">
ekāyano 'sau dvi-phalas tri-mūlaś<br>
catū-rasaḥ pañca-vidhaḥ ṣaḍ-ātmā<br>
sapta-tvag aṣṭa-viṭapo navākṣo<br>
daśa-cchadī dvi-khago hy ādi-vṛkṣaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
eka-ayanaḥ—the body of an ordinary living being is fully dependent on the material elements; asau—that; dvi-phalaḥ—in this body we are subject to material happiness and distress, which result from karma; tri-mūlaḥ—having three roots, the three modes of nature (goodness, passion and ignorance), upon which the body is created; catuḥ-rasaḥ-four rasas, or tastes; pañca-vidhaḥ—consisting of five senses for acquiring knowledge (the eyes, ears, nose, tongue and touch); ṣaṭ-ātmā—six circumstances (lamentation, illusion, old age, death, hunger and thirst); sapta-tvak—having seven coverings (skin, blood, muscle, fat, bone, marrow and semen); aṣṭa-viṭapaḥ—eight branches (the five gross elements-earth, water, fire, air and ether-and also the mind, intelligence and ego); nava-akṣaḥ—nine holes; daśa-chadī—ten kinds of life air, resembling the leaves of a tree; dvi-khagaḥ—two birds (the individual soul and the Supersoul); hi—indeed; ādi-vṛkṣaḥ -this is the original tree or construction of the material body, whether individual or universal.
</div>

==== TRANSLATION ====

<div id="translation">
The body [the total body and the individual body are of the same composition] may figuratively be called "the original tree." From this tree, which fully depends on the ground of material nature, come two kinds of fruit—the enjoyment of happiness and the suffering of distress. The cause of the tree, forming its three roots, is association with the three modes of material nature—goodness, passion and ignorance. The fruits of bodily happiness have four tastes—religiosity, economic development, sense gratification and liberation—which are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst. The seven layers of bark covering the tree are skin, blood, muscle, fat, bone, marrow and semen, and the eight branches of the tree are the five gross and three subtle elements—earth, water, fire, air, ether, mind, intelligence and false ego. The tree of the body has nine hollows—the eyes, the ears, the nostrils, the mouth, the rectum and the genitals—and ten leaves, the ten airs passing through the body. In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul.
</div>

==== PURPORT ====

<div id="purport">
This material world is composed of five principal elements—earth, water, fire, air and ether—all of which are emanations from Kṛṣṇa. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation, these elements in their gross and subtle states are produced by Kṛṣṇa, whose marginal potency also produces the living entities working within this material world. The Seventh Chapter of Bhagavad-gītā clearly states that the entire cosmic manifestation is a combination of two of Kṛṣṇa's energies—the superior energy and the inferior energy. The living entities are the superior energy, and the inanimate material elements are His inferior energy. In the dormant stage, everything rests in Kṛṣṇa.

Material scientists cannot give such a thorough analysis of the material structure of the body. The analysis of the material scientists concerns itself only with inanimate matter, but this is inadequate because the living entity is completely separate from the material bodily structure. In Bhagavad-gītā ([[BG 7.5]]) the Lord says:

:apareyam itas tv anyāṁ
:prakṛtiṁ viddhi me parām
:jīva-bhūtāṁ mahā-bāho
:yayedaṁ dhāryate jagat

"Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all the living entities who are struggling with material nature and are sustaining the universe." Although the material elements emanate from the Supreme Personality of Godhead, Kṛṣṇa, they are separated elements and are sustained by the living elements.

As indicated by the word dvi-khagaḥ, the living elements within the body resemble two birds in a tree. Kha means "sky," and ga means "one who flies." Thus the word dvi-khagaḥ refers to birds. In the tree of the body there are two birds, or two living elements, and they are always different. In Bhagavad-gītā ([[BG 13.3]]), the Lord says, kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata: "O scion of Bharata, you should understand that I am also the knower in all bodies." The kṣetra jña, the owner of the body, is also called the khaga, the living entity. Within the body there are two such kṣetra jñas—the individual soul and the Supersoul. The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature.

When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity. Similarly, the individual soul and the Supersoul do not become one, nor do they merge with matter. The living entity lives close to matter, but this does not mean that he merges or mixes with it (asaṅgo hy ayaṁ puruṣaḥ), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed.

Vedic knowledge has been kept imprisoned or concealed, but every human being needs to understand it in truth. The modern civilization of ignorance is simply engaged in analyzing the body, and thus people come to the erroneous conclusion that the living force within the body is generated under certain material conditions. People have no information of the soul, but this verse gives the perfect explanation that there are two living forces (dvi-khaga): the individual soul and the Supersoul. The Supersoul is present in every body (īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[BG 18.61]])), whereas the individual soul is situated only in his own body (dehī) and is transmigrating from one body to another.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}