SB 10.2.28 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:33:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tvam''~~—You~~ (O Lord); ''ekaḥ''~~—being~~ one without a second, You are everything; ''eva''~~—indeed~~; ''asya sataḥ''~~—of~~ this cosmic manifestation now visible; ''prasūtiḥ''~~—the~~ original source; ''tvam''~~—Your~~ Lordship; ''sannidhānam''~~—the~~ conservation of all such energy when everything is annihilated; ''tvam''~~—Your~~ Lordship; ''anugrahaḥ ca''~~—and~~ the maintainer; ''tvat-māyayā''~~—by~~ Your illusory, external energy; ''saṁvṛta-cetasaḥ''~~—those~~ whose intelligence is covered by such illusory energy; ''tvām''~~—unto~~ You; ''paśyanti''~~—observe~~; ''nānā''~~—many~~ varieties; ''na''~~—not~~; ''vipaścitaḥ''~~—learned~~ scholars or devotees; ''ye''~~—who~~ are.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You (O Lord); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — being one without a second, You are everything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya] [//vanipedia.org/wiki/Special:VaniSearch?s=sataḥ&tab=syno_o&ds=1 sataḥ]'' — of this cosmic manifestation now visible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasūtiḥ&tab=syno_o&ds=1 prasūtiḥ]'' — the original source; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — Your Lordship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannidhānam&tab=syno_o&ds=1 sannidhānam]'' — the conservation of all such energy when everything is annihilated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — Your Lordship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anugrahaḥ&tab=syno_o&ds=1 anugrahaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and the maintainer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by Your illusory, external energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁvṛta&tab=syno_o&ds=1 saṁvṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=cetasaḥ&tab=syno_o&ds=1 cetasaḥ]'' — those whose intelligence is covered by such illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvām&tab=syno_o&ds=1 tvām]'' — unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyanti&tab=syno_o&ds=1 paśyanti]'' — observe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]'' — many varieties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipaścitaḥ&tab=syno_o&ds=1 vipaścitaḥ]'' — learned scholars or devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — who are.
	</div>		</div>

Soham at 13:06, 18 May 2021

2021-05-18T13:06:42Z

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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Demigods		\|speaker=Demigods
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by the Demigods - Vanisource\|100228]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.2: Prayers by the Demigods for Lord Krsna in the Womb\|Chapter 2: Prayers by the Demigods for Lord Kṛṣṇa in the Womb]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.2.27]] '''[[SB 10.2.27]] - [[SB 10.2.29]]''' [[File:Go-next.png\|link=SB 10.2.29]]</div>
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	==== TEXT 28 ====		==== TEXT 28 ====

	<div id="~~text~~">		<div class="verse">
	tvam eka evāsya sataḥ prasūtis~~<br>~~		:tvam eka evāsya sataḥ prasūtis
	tvaṁ sannidhānaṁ tvam anugrahaś ca~~<br>~~		:tvaṁ sannidhānaṁ tvam anugrahaś ca
	tvan-māyayā saṁvṛta-cetasas tvāṁ~~<br>~~		:tvan-māyayā saṁvṛta-cetasas tvāṁ
	paśyanti nānā na vipaścito ye~~<br>~~		:paśyanti nānā na vipaścito ye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tvam—You~~ (O Lord); ~~ekaḥ—being~~ one without a second, You are everything; ~~eva—indeed~~; asya ~~sataḥ—of~~ this cosmic manifestation now visible; ~~prasūtiḥ—the~~ original source; ~~tvam—Your~~ Lordship; ~~sannidhānam—the~~ conservation of all such energy when everything is annihilated; ~~tvam—Your~~ Lordship; anugrahaḥ ~~ca—and~~ the maintainer; tvat-~~māyayā—by~~ Your illusory, external energy; saṁvṛta-~~cetasaḥ—those~~ whose intelligence is covered by such illusory energy; ~~tvām—unto~~ You; ~~paśyanti—observe~~; ~~nānā—many~~ varieties; ~~na—not~~; ~~vipaścitaḥ—learned~~ scholars or devotees; ~~ye—who~~ are.		''tvam''—You (O Lord); ''ekaḥ''—being one without a second, You are everything; ''eva''—indeed; ''asya sataḥ''—of this cosmic manifestation now visible; ''prasūtiḥ''—the original source; ''tvam''—Your Lordship; ''sannidhānam''—the conservation of all such energy when everything is annihilated; ''tvam''—Your Lordship; ''anugrahaḥ ca''—and the maintainer; ''tvat-māyayā''—by Your illusory, external energy; ''saṁvṛta-cetasaḥ''—those whose intelligence is covered by such illusory energy; ''tvām''—unto You; ''paśyanti''—observe; ''nānā''—many varieties; ''na''—not; ''vipaścitaḥ''—learned scholars or devotees; ''ye''—who are.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The efficient cause of this material world, manifested with its many varieties as the original tree, is You, O Lord. You are also the maintainer of this material world, and after annihilation You are the one in whom everything is conserved. Those who are covered by Your external energy cannot see You behind this manifestation, but theirs is not the vision of learned devotees.		The efficient cause of this material world, manifested with its many varieties as the original tree, is You, O Lord. You are also the maintainer of this material world, and after annihilation You are the one in whom everything is conserved. Those who are covered by Your external energy cannot see You behind this manifestation, but theirs is not the vision of learned devotees.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Various demigods, beginning from Lord Brahmā, Lord Śiva and even Viṣṇu, are supposed to be the creator, maintainer and annihilator of this material world, but actually they are not. The fact is that everything is the Supreme Personality of Godhead, manifested in varieties of energy. Ekam evādvitīyaṁ brahma. There is no second existence. Those who are truly vipaścit, learned, are those who have reached the platform of understanding and observing the Supreme Personality of Godhead in any condition of life. premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (~~Bs.~~ 5.38). Learned devotees accept even conditions of distress as representing the presence of the Supreme Lord. When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world. While one is within this material world, one is in various conditions, and therefore a devotee sees a condition of distress as but another feature of the Lord. Tat te'nukampāṁ susamīkṣamāṇaḥ ([[SB 10.14.8]]). A devotee, therefore, regards distress as a great favor of the Lord because he understands that he is being cleansed of contamination. Teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt ([[BG 12.7]]). The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called mṛtyu-saṁsāra, or the constant repetition of birth and death. To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress. This cannot be understood by a nondevotee, but a devotee can see this because he is vipaścit, or learned. A nondevotee, therefore, is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvaṁ khalv idaṁ brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity. Ekam evādvitīyam. There is only the Lord, who presents Himself in different energies.		Various demigods, beginning from Lord Brahmā, Lord Śiva and even Viṣṇu, are supposed to be the creator, maintainer and annihilator of this material world, but actually they are not. The fact is that everything is the Supreme Personality of Godhead, manifested in varieties of energy. ''Ekam evādvitīyaṁ brahma''. There is no second existence. Those who are truly ''vipaścit'', learned, are those who have reached the platform of understanding and observing the Supreme Personality of Godhead in any condition of life. ''premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti'' (BS 5.38). Learned devotees accept even conditions of distress as representing the presence of the Supreme Lord. When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world. While one is within this material world, one is in various conditions, and therefore a devotee sees a condition of distress as but another feature of the Lord. ''Tat te'nukampāṁ susamīkṣamāṇaḥ'' ([[SB 10.14.8]]). A devotee, therefore, regards distress as a great favor of the Lord because he understands that he is being cleansed of contamination. ''Teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt'' ([[BG 12.7]]). The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called ''mṛtyu-saṁsāra'', or the constant repetition of birth and death. To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress. This cannot be understood by a nondevotee, but a devotee can see this because he is ''vipaścit'', or learned. A nondevotee, therefore, is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. ''Sarvaṁ khalv idaṁ brahma''. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity. ''Ekam evādvitīyam''. There is only the Lord, who presents Himself in different energies.

	Persons who are not in real knowledge think that Brahmā is the creator, Viṣṇu the maintainer and Śiva the annihilator and that the different demigods are intended to fulfill diverse purposes. Thus they create diverse purposes and worship various demigods to have these purposes fulfilled (kāmais tais tair hṛta jñānāḥ prapadyante 'nya-devatāḥ ([[BG 7.20]])). A devotee, however, knows that these various demigods are but different parts of the Supreme Personality of Godhead and that these parts need not be worshiped. As the Lord says in Bhagavad-gītā ([[BG 9.23]]):		Persons who are not in real knowledge think that Brahmā is the creator, Viṣṇu the maintainer and Śiva the annihilator and that the different demigods are intended to fulfill diverse purposes. Thus they create diverse purposes and worship various demigods to have these purposes fulfilled (''kāmais tais tair hṛta jñānāḥ prapadyante 'nya-devatāḥ'' ([[BG 7.20 (1972)\|BG 7.20]])). A devotee, however, knows that these various demigods are but different parts of the Supreme Personality of Godhead and that these parts need not be worshiped. As the Lord says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.23 (1972)\|BG 9.23]]):

	:ye 'py anya-devatā bhaktā		:''ye 'py anya-devatā bhaktā''
	:yajante śraddhayānvitāḥ		:''yajante śraddhayānvitāḥ''
	:te 'pi mām eva kaunteya		:''te 'pi mām eva kaunteya''
	:yajanty avidhi-pūrvakam		:''yajanty avidhi-pūrvakam''

	"Whatever a man may sacrifice to other gods, O son of Kuntī, is really meant for Me alone, but it is offered without true understanding." There is no need to worship the demigods, for this is avidhi, not in order. Simply by surrendering oneself at the lotus feet of Kṛṣṇa, one can completely discharge one's duties; there is no need to worship various deities or demigods. These various divinities are observed by the mūḍhas, fools, who are bewildered by the three modes of material nature (tribhir guṇamayair bhāvair ebhiḥ sarvam idaṁ jagat). Such fools cannot understand that the real source of everything is the Supreme Personality of Godhead (mohitaṁ nābhijānāti mām ebhyaḥ param avyayam ([[BG 7.13]])). Not being disturbed by the Lord's various features, one should concentrate upon and worship the Supreme Lord (mām ekaṁ śaraṇaṁ vraja). This should be the guiding principle of one's life.		"Whatever a man may sacrifice to other gods, O son of Kuntī, is really meant for Me alone, but it is offered without true understanding." There is no need to worship the demigods, for this is ''avidhi'', not in order. Simply by surrendering oneself at the lotus feet of Kṛṣṇa, one can completely discharge one's duties; there is no need to worship various deities or demigods. These various divinities are observed by the ''mūḍhas'', fools, who are bewildered by the three modes of material nature (''tribhir guṇamayair bhāvair ebhiḥ sarvam idaṁ jagat''). Such fools cannot understand that the real source of everything is the Supreme Personality of Godhead (''mohitaṁ nābhijānāti mām ebhyaḥ param avyayam'' ([[BG 7.13 (1972)\|BG 7.13]])). Not being disturbed by the Lord's various features, one should concentrate upon and worship the Supreme Lord (''mām ekaṁ śaraṇaṁ vraja''). This should be the guiding principle of one's life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.2.27]] '''[[SB 10.2.27]] - [[SB 10.2.29]]''' [[File:Go-next.png\|link=SB 10.2.29]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:03:05Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigods
|listener=Lord Visnu the Supreme Personality of Godhead
}}

==== TEXT 28 ====

<div id="text">
tvam eka evāsya sataḥ prasūtis<br>
tvaṁ sannidhānaṁ tvam anugrahaś ca<br>
tvan-māyayā saṁvṛta-cetasas tvāṁ<br>
paśyanti nānā na vipaścito ye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tvam—You (O Lord); ekaḥ—being one without a second, You are everything; eva—indeed; asya sataḥ—of this cosmic manifestation now visible; prasūtiḥ—the original source; tvam—Your Lordship; sannidhānam—the conservation of all such energy when everything is annihilated; tvam—Your Lordship; anugrahaḥ ca—and the maintainer; tvat-māyayā—by Your illusory, external energy; saṁvṛta-cetasaḥ—those whose intelligence is covered by such illusory energy; tvām—unto You; paśyanti—observe; nānā—many varieties; na—not; vipaścitaḥ—learned scholars or devotees; ye—who are.
</div>

==== TRANSLATION ====

<div id="translation">
The efficient cause of this material world, manifested with its many varieties as the original tree, is You, O Lord. You are also the maintainer of this material world, and after annihilation You are the one in whom everything is conserved. Those who are covered by Your external energy cannot see You behind this manifestation, but theirs is not the vision of learned devotees.
</div>

==== PURPORT ====

<div id="purport">
Various demigods, beginning from Lord Brahmā, Lord Śiva and even Viṣṇu, are supposed to be the creator, maintainer and annihilator of this material world, but actually they are not. The fact is that everything is the Supreme Personality of Godhead, manifested in varieties of energy. Ekam evādvitīyaṁ brahma. There is no second existence. Those who are truly vipaścit, learned, are those who have reached the platform of understanding and observing the Supreme Personality of Godhead in any condition of life. premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Learned devotees accept even conditions of distress as representing the presence of the Supreme Lord. When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world. While one is within this material world, one is in various conditions, and therefore a devotee sees a condition of distress as but another feature of the Lord. Tat te'nukampāṁ susamīkṣamāṇaḥ ([[SB 10.14.8]]). A devotee, therefore, regards distress as a great favor of the Lord because he understands that he is being cleansed of contamination. Teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt ([[BG 12.7]]). The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called mṛtyu-saṁsāra, or the constant repetition of birth and death. To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress. This cannot be understood by a nondevotee, but a devotee can see this because he is vipaścit, or learned. A nondevotee, therefore, is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvaṁ khalv idaṁ brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity. Ekam evādvitīyam. There is only the Lord, who presents Himself in different energies.

Persons who are not in real knowledge think that Brahmā is the creator, Viṣṇu the maintainer and Śiva the annihilator and that the different demigods are intended to fulfill diverse purposes. Thus they create diverse purposes and worship various demigods to have these purposes fulfilled (kāmais tais tair hṛta jñānāḥ prapadyante 'nya-devatāḥ ([[BG 7.20]])). A devotee, however, knows that these various demigods are but different parts of the Supreme Personality of Godhead and that these parts need not be worshiped. As the Lord says in Bhagavad-gītā ([[BG 9.23]]):

:ye 'py anya-devatā bhaktā
:yajante śraddhayānvitāḥ
:te 'pi mām eva kaunteya
:yajanty avidhi-pūrvakam

"Whatever a man may sacrifice to other gods, O son of Kuntī, is really meant for Me alone, but it is offered without true understanding." There is no need to worship the demigods, for this is avidhi, not in order. Simply by surrendering oneself at the lotus feet of Kṛṣṇa, one can completely discharge one's duties; there is no need to worship various deities or demigods. These various divinities are observed by the mūḍhas, fools, who are bewildered by the three modes of material nature (tribhir guṇamayair bhāvair ebhiḥ sarvam idaṁ jagat). Such fools cannot understand that the real source of everything is the Supreme Personality of Godhead (mohitaṁ nābhijānāti mām ebhyaḥ param avyayam ([[BG 7.13]])). Not being disturbed by the Lord's various features, one should concentrate upon and worship the Supreme Lord (mām ekaṁ śaraṇaṁ vraja). This should be the guiding principle of one's life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}