SB 10.20.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:34:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:34, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na rarāja''~~—did~~ not shine forth; ''uḍupaḥ''~~—the~~ moon; ''channaḥ''~~—covered~~; ''sva-jyotsnā''~~—by~~ its own light; ''rājitaiḥ''~~—which~~ are illuminated; ''ghanaiḥ''~~—by~~ the clouds; ''aham-matyā''~~—by~~ false ego; ''bhāsitayā''~~—which~~ is illuminated; ''sva-bhāsā''~~—by~~ his own luster; ''puruṣaḥ''~~—the~~ living entity; ''yathā''~~—as~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=rarāja&tab=syno_o&ds=1 rarāja]'' — did not shine forth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uḍupaḥ&tab=syno_o&ds=1 uḍupaḥ]'' — the moon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=channaḥ&tab=syno_o&ds=1 channaḥ]'' — covered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=jyotsnā&tab=syno_o&ds=1 jyotsnā]'' — by its own light; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājitaiḥ&tab=syno_o&ds=1 rājitaiḥ]'' — which are illuminated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghanaiḥ&tab=syno_o&ds=1 ghanaiḥ]'' — by the clouds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]-[//vanipedia.org/wiki/Special:VaniSearch?s=matyā&tab=syno_o&ds=1 matyā]'' — by false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāsitayā&tab=syno_o&ds=1 bhāsitayā]'' — which is illuminated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāsā&tab=syno_o&ds=1 bhāsā]'' — by his own luster; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as.
	</div>		</div>

Soham at 10:20, 21 May 2021

2021-05-21T10:20:40Z

← Older revision		Revision as of 10:20, 21 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 20]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|102019]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.20: The Rainy Season and Autumn in Vrndavana\|Chapter 20: The Rainy Season and Autumn in Vṛndāvana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.20.18]] '''[[SB 10.20.18]] - [[SB 10.20.20]]''' [[File:Go-next.png\|link=SB 10.20.20]]</div>
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			{{SBnotice}}
	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	na rarājoḍupaś channaḥ~~<br>~~		:na rarājoḍupaś channaḥ
	sva-jyotsnā-rājitair ghanaiḥ~~<br>~~		:sva-jyotsnā-rājitair ghanaiḥ
	ahaṁ-matyā bhāsitayā~~<br>~~		:ahaṁ-matyā bhāsitayā
	sva-bhāsā puruṣo yathā~~<br>~~		:sva-bhāsā puruṣo yathā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	na ~~rarāja—did~~ not shine forth; ~~uḍupaḥ—the~~ moon; ~~channaḥ—covered~~; sva-~~jyotsnā—by~~ its own light; ~~rājitaiḥ—which~~ are illuminated; ~~ghanaiḥ—by~~ the clouds; aham-~~matyā—by~~ false ego; ~~bhāsitayā—which~~ is illuminated; sva-~~bhāsā—by~~ his own luster; ~~puruṣaḥ—the~~ living entity; ~~yathā—as~~.		''na rarāja''—did not shine forth; ''uḍupaḥ''—the moon; ''channaḥ''—covered; ''sva-jyotsnā''—by its own light; ''rājitaiḥ''—which are illuminated; ''ghanaiḥ''—by the clouds; ''aham-matyā''—by false ego; ''bhāsitayā''—which is illuminated; ''sva-bhāsā''—by his own luster; ''puruṣaḥ''—the living entity; ''yathā''—as.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	During the rainy season the moon was prevented from appearing directly by the covering of the clouds, which were themselves illumined by the moon's rays. Similarly, the living being in material existence is prevented from appearing directly by the covering of the false ego, which is itself illumined by the consciousness of the pure soul.		During the rainy season the moon was prevented from appearing directly by the covering of the clouds, which were themselves illumined by the moon's rays. Similarly, the living being in material existence is prevented from appearing directly by the covering of the false ego, which is itself illumined by the consciousness of the pure soul.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The analogy given here is excellent. During the rainy season we cannot see the moon in the sky, because the moon is covered by clouds. These clouds, however, are radiant with the glow of the moon's own rays. Similarly, in our conditioned, material existence we cannot directly perceive the soul, because our consciousness is covered by the false ego, which is the false identification with the material world and the material body. Yet it is the soul's own consciousness that illumines the false ego.		The analogy given here is excellent. During the rainy season we cannot see the moon in the sky, because the moon is covered by clouds. These clouds, however, are radiant with the glow of the moon's own rays. Similarly, in our conditioned, material existence we cannot directly perceive the soul, because our consciousness is covered by the false ego, which is the false identification with the material world and the material body. Yet it is the soul's own consciousness that illumines the false ego.

	As the Gītā describes, the energy of the soul is consciousness, and when this consciousness manifests through the screen of false ego, it appears as dull, material consciousness, in which there is no direct vision of the soul or God. In the material world, even great philosophers ultimately resort to hazy ambiguities when speaking about the Absolute Truth, just as the cloudy sky manifests only in a dull and indirect way the iridescent light of the moon.		As the ''Gītā'' describes, the energy of the soul is consciousness, and when this consciousness manifests through the screen of false ego, it appears as dull, material consciousness, in which there is no direct vision of the soul or God. In the material world, even great philosophers ultimately resort to hazy ambiguities when speaking about the Absolute Truth, just as the cloudy sky manifests only in a dull and indirect way the iridescent light of the moon.

	In material life, our false ego is often enthusiastic, hopeful and apparently aware of various material affairs, and such consciousness encourages us to push on in material existence. But in truth we are merely experiencing the dull reflection of our original, pure consciousness, which is Kṛṣṇa consciousness—direct perception of the soul and God. Not realizing that the false ego merely hampers and dulls our real, spiritual consciousness, which is fully enlightened and blissful, we mistakenly think that material consciousness is full of knowledge and happiness. This is comparable to thinking that the luminous clouds are lighting up the night sky, while in fact it is the moonshine that illumines the sky, and the clouds that merely dull and hamper the moonshine. The clouds appear luminous because they are filtering and impeding the brilliant rays of the moon. Similarly, at times material consciousness appears pleasurable or enlightened because it is screening or filtering the original, blissful and enlightened consciousness coming directly from the soul. If we can understand the ingenious analogy given in this verse, we can easily advance in Kṛṣṇa consciousness.		In material life, our false ego is often enthusiastic, hopeful and apparently aware of various material affairs, and such consciousness encourages us to push on in material existence. But in truth we are merely experiencing the dull reflection of our original, pure consciousness, which is Kṛṣṇa consciousness—direct perception of the soul and God. Not realizing that the false ego merely hampers and dulls our real, spiritual consciousness, which is fully enlightened and blissful, we mistakenly think that material consciousness is full of knowledge and happiness. This is comparable to thinking that the luminous clouds are lighting up the night sky, while in fact it is the moonshine that illumines the sky, and the clouds that merely dull and hamper the moonshine. The clouds appear luminous because they are filtering and impeding the brilliant rays of the moon. Similarly, at times material consciousness appears pleasurable or enlightened because it is screening or filtering the original, blissful and enlightened consciousness coming directly from the soul. If we can understand the ingenious analogy given in this verse, we can easily advance in Kṛṣṇa consciousness.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


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Acyuta: 1 revision(s)

2008-03-17T13:06:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 19 ====

<div id="text">
na rarājoḍupaś channaḥ<br>
sva-jyotsnā-rājitair ghanaiḥ<br>
ahaṁ-matyā bhāsitayā<br>
sva-bhāsā puruṣo yathā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na rarāja—did not shine forth; uḍupaḥ—the moon; channaḥ—covered; sva-jyotsnā—by its own light; rājitaiḥ—which are illuminated; ghanaiḥ—by the clouds; aham-matyā—by false ego; bhāsitayā—which is illuminated; sva-bhāsā—by his own luster; puruṣaḥ—the living entity; yathā—as.
</div>

==== TRANSLATION ====

<div id="translation">
During the rainy season the moon was prevented from appearing directly by the covering of the clouds, which were themselves illumined by the moon's rays. Similarly, the living being in material existence is prevented from appearing directly by the covering of the false ego, which is itself illumined by the consciousness of the pure soul.
</div>

==== PURPORT ====

<div id="purport">
The analogy given here is excellent. During the rainy season we cannot see the moon in the sky, because the moon is covered by clouds. These clouds, however, are radiant with the glow of the moon's own rays. Similarly, in our conditioned, material existence we cannot directly perceive the soul, because our consciousness is covered by the false ego, which is the false identification with the material world and the material body. Yet it is the soul's own consciousness that illumines the false ego.

As the Gītā describes, the energy of the soul is consciousness, and when this consciousness manifests through the screen of false ego, it appears as dull, material consciousness, in which there is no direct vision of the soul or God. In the material world, even great philosophers ultimately resort to hazy ambiguities when speaking about the Absolute Truth, just as the cloudy sky manifests only in a dull and indirect way the iridescent light of the moon.

In material life, our false ego is often enthusiastic, hopeful and apparently aware of various material affairs, and such consciousness encourages us to push on in material existence. But in truth we are merely experiencing the dull reflection of our original, pure consciousness, which is Kṛṣṇa consciousness—direct perception of the soul and God. Not realizing that the false ego merely hampers and dulls our real, spiritual consciousness, which is fully enlightened and blissful, we mistakenly think that material consciousness is full of knowledge and happiness. This is comparable to thinking that the luminous clouds are lighting up the night sky, while in fact it is the moonshine that illumines the sky, and the clouds that merely dull and hamper the moonshine. The clouds appear luminous because they are filtering and impeding the brilliant rays of the moon. Similarly, at times material consciousness appears pleasurable or enlightened because it is screening or filtering the original, blissful and enlightened consciousness coming directly from the soul. If we can understand the ingenious analogy given in this verse, we can easily advance in Kṛṣṇa consciousness.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}