SB 10.27.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:42:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:42, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sva''~~—of~~ His own (devotees); ''chanda''~~—according~~ to the desire; ''upātta''~~—who~~ assumes; ''dehāya''~~—His~~ transcendental bodies; ''viśuddha''~~—perfectly~~ pure; ''jñāna''~~—knowledge~~; ''mūrtaye''~~—whose~~ form; ''sarvasmai''~~—to~~ Him who is everything; ''sarva-bījāya''~~—who~~ is the seed of all; ''sarva-bhūta''~~—of~~ all created beings; ''ātmane''~~—who~~ is the indwelling Soul; ''namaḥ''~~—obeisances~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]'' — of His own (devotees); ''[//vanipedia.org/wiki/Special:VaniSearch?s=chanda&tab=syno_o&ds=1 chanda]'' — according to the desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upātta&tab=syno_o&ds=1 upātta]'' — who assumes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehāya&tab=syno_o&ds=1 dehāya]'' — His transcendental bodies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśuddha&tab=syno_o&ds=1 viśuddha]'' — perfectly pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūrtaye&tab=syno_o&ds=1 mūrtaye]'' — whose form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvasmai&tab=syno_o&ds=1 sarvasmai]'' — to Him who is everything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bījāya&tab=syno_o&ds=1 bījāya]'' — who is the seed of all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — of all created beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmane&tab=syno_o&ds=1 ātmane]'' — who is the indwelling Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances.
	</div>		</div>

Soham at 06:56, 22 May 2021

2021-05-22T06:56:05Z

← Older revision		Revision as of 06:56, 22 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Demigod King Indra		\|speaker=Demigod King Indra
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 27]]
			[[Category:Bhagavatam Verses Spoken by Lord Indra - Vanisource\|102711]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.27: Lord Indra and Mother Surabhi Offer Prayers\|Chapter 27: Lord Indra and Mother Surabhi Offer Prayers]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.27.10]] '''[[SB 10.27.10]] - [[SB 10.27.12]]''' [[File:Go-next.png\|link=SB 10.27.12]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	svacchandopātta-dehāya~~<br>~~		:svacchandopātta-dehāya
	viśuddha-jñāna-mūrtaye~~<br>~~		:viśuddha-jñāna-mūrtaye
	sarvasmai sarva-bījāya~~<br>~~		:sarvasmai sarva-bījāya
	sarva-bhūtātmane namaḥ~~<br>~~		:sarva-bhūtātmane namaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~sva—of~~ His own (devotees); ~~chanda—according~~ to the desire; ~~upātta—who~~ assumes; ~~dehāya—His~~ transcendental bodies; ~~viśuddha—perfectly~~ pure; ~~jñāna—knowledge~~; ~~mūrtaye—whose~~ form; ~~sarvasmai—to~~ Him who is everything; sarva-~~bījāya—who~~ is the seed of all; sarva-~~bhūta—of~~ all created beings; ~~ātmane—who~~ is the indwelling Soul; ~~namaḥ—obeisances~~.		''sva''—of His own (devotees); ''chanda''—according to the desire; ''upātta''—who assumes; ''dehāya''—His transcendental bodies; ''viśuddha''—perfectly pure; ''jñāna''—knowledge; ''mūrtaye''—whose form; ''sarvasmai''—to Him who is everything; ''sarva-bījāya''—who is the seed of all; ''sarva-bhūta''—of all created beings; ''ātmane''—who is the indwelling Soul; ''namaḥ''—obeisances.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Unto Him who assumes transcendental bodies according to the desires of His devotees, unto Him whose form is itself pure consciousness, unto Him who is everything, who is the seed of everything and who is the Soul of all creatures, I offer my obeisances.		Unto Him who assumes transcendental bodies according to the desires of His devotees, unto Him whose form is itself pure consciousness, unto Him who is everything, who is the seed of everything and who is the Soul of all creatures, I offer my obeisances.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	We could hardly construe from the first line of this verse that God is somehow impersonal but assumes a personal material body. It is clearly said here that the Lord assumes different forms according to ~~svacchanda—according~~ to His own desire or according to the desires of His devotees. An impersonal God could hardly reciprocate with the personal desires of Its devotees, nor could an impersonal God Itself have desires, since desire is characteristic of personality. Therefore, the Lord's manifesting different forms in a personal way, responding to personal desires, indicates that He is eternally a person and manifests His different transcendental bodies as an expression of His own eternal nature.		We could hardly construe from the first line of this verse that God is somehow impersonal but assumes a personal material body. It is clearly said here that the Lord assumes different forms according to ''svacchanda''—according to His own desire or according to the desires of His devotees. An impersonal God could hardly reciprocate with the personal desires of Its devotees, nor could an impersonal God Itself have desires, since desire is characteristic of personality. Therefore, the Lord's manifesting different forms in a personal way, responding to personal desires, indicates that He is eternally a person and manifests His different transcendental bodies as an expression of His own eternal nature.

	The word viśuddha-jñāna-mūrtaye is most significant. Mūrti means the form of the Deity, and it is specifically stated here that the Lord's form is itself completely pure consciousness. Consciousness is the primary spiritual element, distinct from any of the material elements, and even distinct from the subtle or psychological material elements—mundane mind, intelligence and false ego—which are simply a psychic covering over pure consciousness. Since the Lord's form is made of pure consciousness, it can hardly be understood as a material body like the mortal bags of flesh and bones we carry around in this world.		The word ''viśuddha-jñāna-mūrtaye'' is most significant. ''Mūrti'' means the form of the Deity, and it is specifically stated here that the Lord's form is itself completely pure consciousness. Consciousness is the primary spiritual element, distinct from any of the material elements, and even distinct from the subtle or psychological material elements—mundane mind, intelligence and false ego—which are simply a psychic covering over pure consciousness. Since the Lord's form is made of pure consciousness, it can hardly be understood as a material body like the mortal bags of flesh and bones we carry around in this world.

	In the last two lines of this verse, there is poetic emphasis on the word sarva, "everything." The Lord is everything: He is the seed of everything and He is the Soul of every creature. Therefore, let us join with Indra in offering our obeisances to the Lord.		In the last two lines of this verse, there is poetic emphasis on the word ''sarva'', "everything." The Lord is everything: He is the seed of everything and He is the Soul of every creature. Therefore, let us join with Indra in offering our obeisances to the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.27.10]] '''[[SB 10.27.10]] - [[SB 10.27.12]]''' [[File:Go-next.png\|link=SB 10.27.12]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:07:36Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigod King Indra
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 11 ====

<div id="text">
svacchandopātta-dehāya<br>
viśuddha-jñāna-mūrtaye<br>
sarvasmai sarva-bījāya<br>
sarva-bhūtātmane namaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sva—of His own (devotees); chanda—according to the desire; upātta—who assumes; dehāya—His transcendental bodies; viśuddha—perfectly pure; jñāna—knowledge; mūrtaye—whose form; sarvasmai—to Him who is everything; sarva-bījāya—who is the seed of all; sarva-bhūta—of all created beings; ātmane—who is the indwelling Soul; namaḥ—obeisances.
</div>

==== TRANSLATION ====

<div id="translation">
Unto Him who assumes transcendental bodies according to the desires of His devotees, unto Him whose form is itself pure consciousness, unto Him who is everything, who is the seed of everything and who is the Soul of all creatures, I offer my obeisances.
</div>

==== PURPORT ====

<div id="purport">
We could hardly construe from the first line of this verse that God is somehow impersonal but assumes a personal material body. It is clearly said here that the Lord assumes different forms according to svacchanda—according to His own desire or according to the desires of His devotees. An impersonal God could hardly reciprocate with the personal desires of Its devotees, nor could an impersonal God Itself have desires, since desire is characteristic of personality. Therefore, the Lord's manifesting different forms in a personal way, responding to personal desires, indicates that He is eternally a person and manifests His different transcendental bodies as an expression of His own eternal nature.

The word viśuddha-jñāna-mūrtaye is most significant. Mūrti means the form of the Deity, and it is specifically stated here that the Lord's form is itself completely pure consciousness. Consciousness is the primary spiritual element, distinct from any of the material elements, and even distinct from the subtle or psychological material elements—mundane mind, intelligence and false ego—which are simply a psychic covering over pure consciousness. Since the Lord's form is made of pure consciousness, it can hardly be understood as a material body like the mortal bags of flesh and bones we carry around in this world.

In the last two lines of this verse, there is poetic emphasis on the word sarva, "everything." The Lord is everything: He is the seed of everything and He is the Soul of every creature. Therefore, let us join with Indra in offering our obeisances to the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}