SB 10.29.1 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:44:11Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:44, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śrī-bādarāyaṇiḥ uvāca''~~—Śrī~~ Śukadeva, the son of Śrīla Badarāyaṇa Vedavyāsa, said; ''bhagavān''~~—Kṛṣṇa~~, the Supreme Personality of Godhead; ''api''~~—although~~; ''tāḥ''~~—those~~; ''rātrīḥ''~~—nights~~; ''śārada''~~—of~~ autumn: utphulla-blossoming; ''mallikāḥ''~~—the~~ jasmine flowers; ''vīkṣya''~~—seeing~~: rantum-to enjoy love; ''manaḥ cakre''~~—He~~ made up His mind; ''yogamāyām''~~—His~~ spiritual potency that makes the impossible possible; ''upāśritaḥ''~~—resorting~~ to.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=bādarāyaṇiḥ&tab=syno_o&ds=1 bādarāyaṇiḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Śrī Śukadeva, the son of Śrīla Badarāyaṇa Vedavyāsa, said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — Kṛṣṇa, the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāḥ&tab=syno_o&ds=1 tāḥ]'' — those; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rātrīḥ&tab=syno_o&ds=1 rātrīḥ]'' — nights; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śārada&tab=syno_o&ds=1 śārada]'' — of autumn: utphulla-blossoming; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mallikāḥ&tab=syno_o&ds=1 mallikāḥ]'' — the jasmine flowers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīkṣya&tab=syno_o&ds=1 vīkṣya]'' — seeing: rantum-to enjoy love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=cakre&tab=syno_o&ds=1 cakre]'' — He made up His mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogamāyām&tab=syno_o&ds=1 yogamāyām]'' — His spiritual potency that makes the impossible possible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāśritaḥ&tab=syno_o&ds=1 upāśritaḥ]'' — resorting to.
	</div>		</div>

Soham at 07:38, 22 May 2021

2021-05-22T07:38:10Z

← Older revision		Revision as of 07:38, 22 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 29\|s01]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|102901]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.29: Krsna and the Gopis Meet for the Rasa Dance\|Chapter 29: Kṛṣṇa and the Gopīs Meet for the Rāsa Dance]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.29 Summary]] '''[[SB 10.29 Summary]] - [[SB 10.29.2]]''' [[File:Go-next.png\|link=SB 10.29.2]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 1 ====		==== TEXT 1 ====

	<div id="~~text~~">		<div class="verse">
	śrī-bādarāyaṇir uvāca~~<br>~~		:śrī-bādarāyaṇir uvāca
	bhagavān api tā rātṛīḥ~~<br>~~		:bhagavān api tā rātṛīḥ
	śāradotphulla-mallikāḥ~~<br>~~		:śāradotphulla-mallikāḥ
	vīkṣya rantuṁ manaś cakre~~<br>~~		:vīkṣya rantuṁ manaś cakre
	yoga-māyām upāśritaḥ~~<br>~~		:yoga-māyām upāśritaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śrī-bādarāyaṇiḥ ~~uvāca—Śrī~~ Śukadeva, the son of Śrīla Badarāyaṇa Vedavyāsa, said; ~~bhagavān—Kṛṣṇa~~, the Supreme Personality of Godhead; ~~api—although~~; ~~tāḥ—those~~; ~~rātrīḥ—nights~~; ~~śārada—of~~ autumn: utphulla-blossoming; ~~mallikāḥ—the~~ jasmine flowers; ~~vīkṣya—seeing~~: rantum-to enjoy love; manaḥ ~~cakre—He~~ made up His mind; ~~yogamāyām—His~~ spiritual potency that makes the impossible possible; ~~upāśritaḥ—resorting~~ to.		''śrī-bādarāyaṇiḥ uvāca''—Śrī Śukadeva, the son of Śrīla Badarāyaṇa Vedavyāsa, said; ''bhagavān''—Kṛṣṇa, the Supreme Personality of Godhead; ''api''—although; ''tāḥ''—those; ''rātrīḥ''—nights; ''śārada''—of autumn: utphulla-blossoming; ''mallikāḥ''—the jasmine flowers; ''vīkṣya''—seeing: rantum-to enjoy love; ''manaḥ cakre''—He made up His mind; ''yogamāyām''—His spiritual potency that makes the impossible possible; ''upāśritaḥ''—resorting to.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śrī Bādarāyaṇi said: Śrī Kṛṣṇa is the Supreme Personality of Godhead, full in all opulences, yet upon seeing those autumn nights scented with blossoming jasmine flowers, He turned His mind toward loving affairs. To fulfill His purposes He employed His internal potency.		Śrī Bādarāyaṇi said: Śrī Kṛṣṇa is the Supreme Personality of Godhead, full in all opulences, yet upon seeing those autumn nights scented with blossoming jasmine flowers, He turned His mind toward loving affairs. To fulfill His purposes He employed His internal potency.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As we begin the famous narration of Lord Kṛṣṇa's rāsa dance, a dance of love with beautiful young girls, questions will inevitably arise in the minds of ordinary people regarding the propriety of God's romantic dancing with many young girls in the middle of a full-moon autumn night. In his description of the Lord's rāsa dance in Kṛṣṇa, the Supreme Personality of Godhead, Śrīla Prabhupāda painstakingly explains the spiritual purity of these transcendental activities. Those advanced in the science of Kṛṣṇa—the great teachers, or ~~ācāryas—leave~~ no doubt that Lord Kṛṣṇa is full and satisfied in Himself, free of all material desire, which is, after all, a sense of incompleteness or lack.		As we begin the famous narration of Lord Kṛṣṇa's ''rāsa'' dance, a dance of love with beautiful young girls, questions will inevitably arise in the minds of ordinary people regarding the propriety of God's romantic dancing with many young girls in the middle of a full-moon autumn night. In his description of the Lord's ''rāsa'' dance in ''Kṛṣṇa'', ''the Supreme Personality of Godhead'', Śrīla Prabhupāda painstakingly explains the spiritual purity of these transcendental activities. Those advanced in the science of Kṛṣṇa—the great teachers, or ''ācāryas''—leave no doubt that Lord Kṛṣṇa is full and satisfied in Himself, free of all material desire, which is, after all, a sense of incompleteness or lack.

	Materialistic persons and impersonal philosophers stubbornly reject the bona fide explanation of Śrī Kṛṣṇa's transcendental nature. There is no reason to deny the beautiful reality of an absolute person able to perform absolute romantic activities, of which our so-called romance is merely a shadow or perverted reflection. The irrational insistence that material activities cannot be a reflection of the perfect, spiritual activities performed by God reflects the unimaginative emotional disposition of those who oppose the reality of Śrī Kṛṣṇa. This psychological disposition of the nondevotees, which leads them to fervently deny the very existence of the absolute person, unfortunately boils down to what may be succinctly described as envy, since the overwhelming majority of the impersonal critics eagerly pursue their own romantic affairs, which they consider quite real and even "spiritual."		Materialistic persons and impersonal philosophers stubbornly reject the bona fide explanation of Śrī Kṛṣṇa's transcendental nature. There is no reason to deny the beautiful reality of an absolute person able to perform absolute romantic activities, of which our so-called romance is merely a shadow or perverted reflection. The irrational insistence that material activities cannot be a reflection of the perfect, spiritual activities performed by God reflects the unimaginative emotional disposition of those who oppose the reality of Śrī Kṛṣṇa. This psychological disposition of the nondevotees, which leads them to fervently deny the very existence of the absolute person, unfortunately boils down to what may be succinctly described as envy, since the overwhelming majority of the impersonal critics eagerly pursue their own romantic affairs, which they consider quite real and even "spiritual."

	The actual supreme lover is Lord Kṛṣṇa. The Vedānta-sūtra begins by declaring that the Absolute Truth is the source of everything, and even Western philosophy was born in a somewhat awkward attempt at finding the original One behind the apparent many of material existence. Conjugal love, one of the most intense and demanding aspects of human existence, can hardly have nothing at all to do with supreme reality.		The actual supreme lover is Lord Kṛṣṇa. The ''Vedānta-sūtra'' begins by declaring that the Absolute Truth is the source of everything, and even Western philosophy was born in a somewhat awkward attempt at finding the original One behind the apparent many of material existence. Conjugal love, one of the most intense and demanding aspects of human existence, can hardly have nothing at all to do with supreme reality.

	In fact, the conjugal love experienced by human beings is a mere reflection of spiritual reality, in which the same love exists in an absolute, pristine state. Thus it is clearly stated here that when Kṛṣṇa decided to enjoy the romantic atmosphere of autumn, "He resorted to His spiritual potency" (yoga-māyām upāśritaḥ). The spiritual nature of Lord Kṛṣṇa's conjugal affairs is a major theme in this section of the Śrīmad-Bhāgavatam.		In fact, the conjugal love experienced by human beings is a mere reflection of spiritual reality, in which the same love exists in an absolute, pristine state. Thus it is clearly stated here that when Kṛṣṇa decided to enjoy the romantic atmosphere of autumn, "He resorted to His spiritual potency" (''yoga-māyām upāśritaḥ''). The spiritual nature of Lord Kṛṣṇa's conjugal affairs is a major theme in this section of the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']].

	A woman is attractive because of the sweet sound of her voice, her beauty and gentleness, her enchanting fragrance and tenderness, and also because of her cleverness and skill in music and dance. The most attractive ladies of all are the young gopīs of Vṛndāvana, who are Lord Kṛṣṇa's internal potency, and this chapter tells how He enjoyed their brilliant feminine qualities—even though, as Śrīla Viśvanātha Cakravartī Ṭhākura has mentioned, Lord Kṛṣṇa was an eight-year-old boy when these events took place.		A woman is attractive because of the sweet sound of her voice, her beauty and gentleness, her enchanting fragrance and tenderness, and also because of her cleverness and skill in music and dance. The most attractive ladies of all are the young ''gopīs'' of Vṛndāvana, who are Lord Kṛṣṇa's internal potency, and this chapter tells how He enjoyed their brilliant feminine qualities—even though, as Śrīla Viśvanātha Cakravartī Ṭhākura has mentioned, Lord Kṛṣṇa was an eight-year-old boy when these events took place.

	Ordinary people prefer God simply to be a witness of their romantic affairs. When a boy desires a girl or a girl desires a boy, sometimes they pray to God for their enjoyment. Such people are shocked and dismayed to find out that the Lord can enjoy His own loving affairs with His own transcendental senses. In truth, Śrī Kṛṣṇa is the original Cupid, and His exciting conjugal pastimes will be described in this section of the Bhāgavatam.		Ordinary people prefer God simply to be a witness of their romantic affairs. When a boy desires a girl or a girl desires a boy, sometimes they pray to God for their enjoyment. Such people are shocked and dismayed to find out that the Lord can enjoy His own loving affairs with His own transcendental senses. In truth, Śrī Kṛṣṇa is the original Cupid, and His exciting conjugal pastimes will be described in this section of the [[Srimad-Bhagavatam\|''Bhāgavatam'']].

	When Lord Kṛṣṇa descends to the earth, His spiritual body seems to take birth and grow as He displays His variegated pastimes. The Lord could hardly allow His boyhood to pass without exhibiting the supreme loving affairs between a young boy and young girls. Thus Viśvanātha Cakravartī Ṭhākura quotes Śrīla Rūpa Gosvāmī as follows: kaiśoraṁ saphalī-karoti kalayan kuñje vihāraṁ hariḥ. "Lord Hari perfects His youth by arranging loving pastimes in the groves of the Vṛndāvana forest."		When Lord Kṛṣṇa descends to the earth, His spiritual body seems to take birth and grow as He displays His variegated pastimes. The Lord could hardly allow His boyhood to pass without exhibiting the supreme loving affairs between a young boy and young girls. Thus Viśvanātha Cakravartī Ṭhākura quotes Śrīla Rūpa Gosvāmī as follows: ''kaiśoraṁ saphalī-karoti kalayan kuñje vihāraṁ hariḥ''. "Lord Hari perfects His youth by arranging loving pastimes in the groves of the Vṛndāvana forest."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.29 Summary]] '''[[SB 10.29 Summary]] - [[SB 10.29.2]]''' [[File:Go-next.png\|link=SB 10.29.2]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T13:07:44Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 1 ====

<div id="text">
śrī-bādarāyaṇir uvāca<br>
bhagavān api tā rātṛīḥ<br>
śāradotphulla-mallikāḥ<br>
vīkṣya rantuṁ manaś cakre<br>
yoga-māyām upāśritaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrī-bādarāyaṇiḥ uvāca—Śrī Śukadeva, the son of Śrīla Badarāyaṇa Vedavyāsa, said; bhagavān—Kṛṣṇa, the Supreme Personality of Godhead; api—although; tāḥ—those; rātrīḥ—nights; śārada—of autumn: utphulla-blossoming; mallikāḥ—the jasmine flowers; vīkṣya—seeing: rantum-to enjoy love; manaḥ cakre—He made up His mind; yogamāyām—His spiritual potency that makes the impossible possible; upāśritaḥ—resorting to.
</div>

==== TRANSLATION ====

<div id="translation">
Śrī Bādarāyaṇi said: Śrī Kṛṣṇa is the Supreme Personality of Godhead, full in all opulences, yet upon seeing those autumn nights scented with blossoming jasmine flowers, He turned His mind toward loving affairs. To fulfill His purposes He employed His internal potency.
</div>

==== PURPORT ====

<div id="purport">
As we begin the famous narration of Lord Kṛṣṇa's rāsa dance, a dance of love with beautiful young girls, questions will inevitably arise in the minds of ordinary people regarding the propriety of God's romantic dancing with many young girls in the middle of a full-moon autumn night. In his description of the Lord's rāsa dance in Kṛṣṇa, the Supreme Personality of Godhead, Śrīla Prabhupāda painstakingly explains the spiritual purity of these transcendental activities. Those advanced in the science of Kṛṣṇa—the great teachers, or ācāryas—leave no doubt that Lord Kṛṣṇa is full and satisfied in Himself, free of all material desire, which is, after all, a sense of incompleteness or lack.

Materialistic persons and impersonal philosophers stubbornly reject the bona fide explanation of Śrī Kṛṣṇa's transcendental nature. There is no reason to deny the beautiful reality of an absolute person able to perform absolute romantic activities, of which our so-called romance is merely a shadow or perverted reflection. The irrational insistence that material activities cannot be a reflection of the perfect, spiritual activities performed by God reflects the unimaginative emotional disposition of those who oppose the reality of Śrī Kṛṣṇa. This psychological disposition of the nondevotees, which leads them to fervently deny the very existence of the absolute person, unfortunately boils down to what may be succinctly described as envy, since the overwhelming majority of the impersonal critics eagerly pursue their own romantic affairs, which they consider quite real and even "spiritual."

The actual supreme lover is Lord Kṛṣṇa. The Vedānta-sūtra begins by declaring that the Absolute Truth is the source of everything, and even Western philosophy was born in a somewhat awkward attempt at finding the original One behind the apparent many of material existence. Conjugal love, one of the most intense and demanding aspects of human existence, can hardly have nothing at all to do with supreme reality.

In fact, the conjugal love experienced by human beings is a mere reflection of spiritual reality, in which the same love exists in an absolute, pristine state. Thus it is clearly stated here that when Kṛṣṇa decided to enjoy the romantic atmosphere of autumn, "He resorted to His spiritual potency" (yoga-māyām upāśritaḥ). The spiritual nature of Lord Kṛṣṇa's conjugal affairs is a major theme in this section of the Śrīmad-Bhāgavatam.

A woman is attractive because of the sweet sound of her voice, her beauty and gentleness, her enchanting fragrance and tenderness, and also because of her cleverness and skill in music and dance. The most attractive ladies of all are the young gopīs of Vṛndāvana, who are Lord Kṛṣṇa's internal potency, and this chapter tells how He enjoyed their brilliant feminine qualities—even though, as Śrīla Viśvanātha Cakravartī Ṭhākura has mentioned, Lord Kṛṣṇa was an eight-year-old boy when these events took place.

Ordinary people prefer God simply to be a witness of their romantic affairs. When a boy desires a girl or a girl desires a boy, sometimes they pray to God for their enjoyment. Such people are shocked and dismayed to find out that the Lord can enjoy His own loving affairs with His own transcendental senses. In truth, Śrī Kṛṣṇa is the original Cupid, and His exciting conjugal pastimes will be described in this section of the Bhāgavatam.

When Lord Kṛṣṇa descends to the earth, His spiritual body seems to take birth and grow as He displays His variegated pastimes. The Lord could hardly allow His boyhood to pass without exhibiting the supreme loving affairs between a young boy and young girls. Thus Viśvanātha Cakravartī Ṭhākura quotes Śrīla Rūpa Gosvāmī as follows: kaiśoraṁ saphalī-karoti kalayan kuñje vihāraṁ hariḥ. "Lord Hari perfects His youth by arranging loving pastimes in the groves of the Vṛndāvana forest."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}