SB 10.38.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:54:31Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:54, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yaḥ''~~—who~~; ''īkṣitā''~~—the~~ witness; ''aham''~~—false~~ ego; ''rahitaḥ''~~—devoid~~ of; ''api''~~—nevertheless~~; ''asat-satoḥ''~~—of~~ material products and causes; ''sva-tejasā''~~—by~~ His personal potency; ''apāsta''~~—having~~ dispelled; ''tamaḥ''~~—the~~ darkness of ignorance; ''bhidā''~~—the~~ idea of being separate; ''bhramaḥ''~~—and~~ bewilderment; ''sva-māyayā''~~—by~~ His material creative energy; ''ātman''~~—within~~ Himself; ''racitaiḥ''~~—by~~ those who are produced (the living entities); ''tat-īkṣayā''~~—by~~ His glancing upon that Māyā; ''prāṇa''~~—by~~ the vital airs; ''akṣa''~~—the~~ senses; ''dhībhiḥ''~~—and~~ intelligence; ''sadaneṣu''~~—within~~ the bodies of the living beings; ''abhīyate''~~—His~~ presence is surmised.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īkṣitā&tab=syno_o&ds=1 īkṣitā]'' — the witness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rahitaḥ&tab=syno_o&ds=1 rahitaḥ]'' — devoid of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — nevertheless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]-[//vanipedia.org/wiki/Special:VaniSearch?s=satoḥ&tab=syno_o&ds=1 satoḥ]'' — of material products and causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=tejasā&tab=syno_o&ds=1 tejasā]'' — by His personal potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāsta&tab=syno_o&ds=1 apāsta]'' — having dispelled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the darkness of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhidā&tab=syno_o&ds=1 bhidā]'' — the idea of being separate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhramaḥ&tab=syno_o&ds=1 bhramaḥ]'' — and bewilderment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by His material creative energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātman&tab=syno_o&ds=1 ātman]'' — within Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=racitaiḥ&tab=syno_o&ds=1 racitaiḥ]'' — by those who are produced (the living entities); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=īkṣayā&tab=syno_o&ds=1 īkṣayā]'' — by His glancing upon that Māyā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇa&tab=syno_o&ds=1 prāṇa]'' — by the vital airs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣa&tab=syno_o&ds=1 akṣa]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhībhiḥ&tab=syno_o&ds=1 dhībhiḥ]'' — and intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadaneṣu&tab=syno_o&ds=1 sadaneṣu]'' — within the bodies of the living beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhīyate&tab=syno_o&ds=1 abhīyate]'' — His presence is surmised.
	</div>		</div>

Soham at 05:09, 23 May 2021

2021-05-23T05:09:33Z

← Older revision		Revision as of 05:09, 23 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Akrura~~		\|speaker=Akrūra
	\|listener=~~Akrura~~ thinking to himself		\|listener=Akrūra thinking to himself
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 38]]
			[[Category:Bhagavatam Verses Spoken by Akrura - Vanisource\|103811]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.38: Akrura's Arrival in Vrndavana\|Chapter 38: Akrūra's Arrival in Vṛndāvana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.38.10]] '''[[SB 10.38.10]] - [[SB 10.38.12]]''' [[File:Go-next.png\|link=SB 10.38.12]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	ya īkṣitāhaṁ-rahito 'py asat-satoḥ~~<br>~~		:ya īkṣitāhaṁ-rahito 'py asat-satoḥ
	sva-tejasāpāsta-tamo-bhidā-bhramaḥ~~<br>~~		:sva-tejasāpāsta-tamo-bhidā-bhramaḥ
	sva-māyayātman racitais tad-īkṣayā~~<br>~~		:sva-māyayātman racitais tad-īkṣayā
	prāṇākṣa-dhībhiḥ sadaneṣv abhīyate~~<br>~~		:prāṇākṣa-dhībhiḥ sadaneṣv abhīyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yaḥ—who~~; ~~īkṣitā—the~~ witness; ~~aham—false~~ ego; ~~rahitaḥ—devoid~~ of; ~~api—nevertheless~~; asat-~~satoḥ—of~~ material products and causes; sva-~~tejasā—by~~ His personal potency; ~~apāsta—having~~ dispelled; ~~tamaḥ—the~~ darkness of ignorance; ~~bhidā—the~~ idea of being separate; ~~bhramaḥ—and~~ bewilderment; sva-~~māyayā—by~~ His material creative energy; ~~ātman—within~~ Himself; ~~racitaiḥ—by~~ those who are produced (the living entities); tat-~~īkṣayā—by~~ His glancing upon that Māyā; ~~prāṇa—by~~ the vital airs; ~~akṣa—the~~ senses; ~~dhībhiḥ—and~~ intelligence; ~~sadaneṣu—within~~ the bodies of the living beings; ~~abhīyate—His~~ presence is surmised.		''yaḥ''—who; ''īkṣitā''—the witness; ''aham''—false ego; ''rahitaḥ''—devoid of; ''api''—nevertheless; ''asat-satoḥ''—of material products and causes; ''sva-tejasā''—by His personal potency; ''apāsta''—having dispelled; ''tamaḥ''—the darkness of ignorance; ''bhidā''—the idea of being separate; ''bhramaḥ''—and bewilderment; ''sva-māyayā''—by His material creative energy; ''ātman''—within Himself; ''racitaiḥ''—by those who are produced (the living entities); ''tat-īkṣayā''—by His glancing upon that Māyā; ''prāṇa''—by the vital airs; ''akṣa''—the senses; ''dhībhiḥ''—and intelligence; ''sadaneṣu''—within the bodies of the living beings; ''abhīyate''—His presence is surmised.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	He is the witness of material cause and effect, yet He is always free from false identification with them. By His internal potency He dispels the darkness of separation and confusion. The individual souls in this world, who are manifested here when He glances upon His material creative energy, indirectly perceive Him in the activities of their life airs, senses and intelligence.		He is the witness of material cause and effect, yet He is always free from false identification with them. By His internal potency He dispels the darkness of separation and confusion. The individual souls in this world, who are manifested here when He glances upon His material creative energy, indirectly perceive Him in the activities of their life airs, senses and intelligence.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this verse Akrūra establishes the all-powerful position of the Supreme Lord, whom he is about to see in Vṛndāvana. The false concept of separation from the Lord is described in the Eleventh Canto of the Bhāgavatam (11.2.37): bhayaṁ dvitīyābhiniveśataḥ syād īśād apetasya viparyayo 'smṛtiḥ. Although all existence emanates from the Absolute Truth, Kṛṣṇa, we imagine a "second thing," this material world, to be entirely separate from the Lord's existence. With this mentality, we try to exploit that "second thing" for our sense gratification. Thus the psychological underpinning of material life is the illusion that this world is somehow separate from God and therefore meant for our enjoyment.		In this verse Akrūra establishes the all-powerful position of the Supreme Lord, whom he is about to see in Vṛndāvana. The false concept of separation from the Lord is described in the Eleventh Canto of the [[Srimad-Bhagavatam\|''Bhāgavatam'']] ([[SB 11.2.37\|11.2.37]]): ''bhayaṁ dvitīyābhiniveśataḥ syād īśād apetasya viparyayo 'smṛtiḥ''. Although all existence emanates from the Absolute Truth, Kṛṣṇa, we imagine a "second thing," this material world, to be entirely separate from the Lord's existence. With this mentality, we try to exploit that "second thing" for our sense gratification. Thus the psychological underpinning of material life is the illusion that this world is somehow separate from God and therefore meant for our enjoyment.

	It is ironic that the impersonal philosophers, in their radical renunciation of this world, claim it to be utterly false and totally separate from the Absolute. Unfortunately, this artificial attempt to divest this world of its divine nature, or, in other words, its relation to God, does not lead people to utterly reject it but rather to try to enjoy it. While it is true that this world is temporary and thus in one sense illusory, the mechanism of illusion is a spiritual potency of the Supreme Lord. Realizing this, we should immediately desist from any attempt to exploit this world; rather, we should recognize it as God's energy. We will actually give up our material desires only when we understand that this world belongs to God and is therefore not meant for our selfish gratification.		It is ironic that the impersonal philosophers, in their radical renunciation of this world, claim it to be utterly false and totally separate from the Absolute. Unfortunately, this artificial attempt to divest this world of its divine nature, or, in other words, its relation to God, does not lead people to utterly reject it but rather to try to enjoy it. While it is true that this world is temporary and thus in one sense illusory, the mechanism of illusion is a spiritual potency of the Supreme Lord. Realizing this, we should immediately desist from any attempt to exploit this world; rather, we should recognize it as God's energy. We will actually give up our material desires only when we understand that this world belongs to God and is therefore not meant for our selfish gratification.

	The word abhīyate here refers to a process of surmising the presence of the Lord through meditative introspection. This process is also described in the Second Canto of the Bhāgavatam (2.2.35),		The word ''abhīyate'' here refers to a process of surmising the presence of the Lord through meditative introspection. This process is also described in the Second Canto of the [[Srimad-Bhagavatam\|''Bhāgavatam'']] ([[SB 2.2.35\|2.2.35]]),
	:bhagavān sarva-bhūteṣu
	:lakṣitaḥ svātmanā hariḥ		:''bhagavān sarva-bhūteṣu''
	:dṛśyair buddhy-ādibhir draṣṭā		:''lakṣitaḥ svātmanā hariḥ''
	:lakṣaṇair anumāpakaiḥ		:''dṛśyair buddhy-ādibhir draṣṭā''
			:''lakṣaṇair anumāpakaiḥ''

	"The Personality of Godhead, Lord Śrī Kṛṣṇa, is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence."		"The Personality of Godhead, Lord Śrī Kṛṣṇa, is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence."
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	Akrūra states that the Lord is free of the egoistic pride afflicting ordinary, embodied souls. Yet the Lord appears to be embodied like everyone else, and therefore someone might object to the statement that He is free of egoism. Śrīla Viśvanātha Cakravartī comments on this puzzle as follows: "How can we distinguish between being free of false ego and being afflicted by it? 'If a living entity is situated in a body,' [argues the objector,] 'he will encounter the unhappiness and confusion that occur within it, just as a person living in a house, whether he be attached to it or not, cannot avoid experiencing the darkness, warmth and cold that occur within it.' This objection is answered as follows: By His internal potency the Lord dispels the darkness of ignorance along with the separateness and bewilderment it produces."		Akrūra states that the Lord is free of the egoistic pride afflicting ordinary, embodied souls. Yet the Lord appears to be embodied like everyone else, and therefore someone might object to the statement that He is free of egoism. Śrīla Viśvanātha Cakravartī comments on this puzzle as follows: "How can we distinguish between being free of false ego and being afflicted by it? 'If a living entity is situated in a body,' [argues the objector,] 'he will encounter the unhappiness and confusion that occur within it, just as a person living in a house, whether he be attached to it or not, cannot avoid experiencing the darkness, warmth and cold that occur within it.' This objection is answered as follows: By His internal potency the Lord dispels the darkness of ignorance along with the separateness and bewilderment it produces."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.38.10]] '''[[SB 10.38.10]] - [[SB 10.38.12]]''' [[File:Go-next.png\|link=SB 10.38.12]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T13:08:37Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Akrura
|listener=Akrura thinking to himself
}}

==== TEXT 11 ====

<div id="text">
ya īkṣitāhaṁ-rahito 'py asat-satoḥ<br>
sva-tejasāpāsta-tamo-bhidā-bhramaḥ<br>
sva-māyayātman racitais tad-īkṣayā<br>
prāṇākṣa-dhībhiḥ sadaneṣv abhīyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—who; īkṣitā—the witness; aham—false ego; rahitaḥ—devoid of; api—nevertheless; asat-satoḥ—of material products and causes; sva-tejasā—by His personal potency; apāsta—having dispelled; tamaḥ—the darkness of ignorance; bhidā—the idea of being separate; bhramaḥ—and bewilderment; sva-māyayā—by His material creative energy; ātman—within Himself; racitaiḥ—by those who are produced (the living entities); tat-īkṣayā—by His glancing upon that Māyā; prāṇa—by the vital airs; akṣa—the senses; dhībhiḥ—and intelligence; sadaneṣu—within the bodies of the living beings; abhīyate—His presence is surmised.
</div>

==== TRANSLATION ====

<div id="translation">
He is the witness of material cause and effect, yet He is always free from false identification with them. By His internal potency He dispels the darkness of separation and confusion. The individual souls in this world, who are manifested here when He glances upon His material creative energy, indirectly perceive Him in the activities of their life airs, senses and intelligence.
</div>

==== PURPORT ====

<div id="purport">
In this verse Akrūra establishes the all-powerful position of the Supreme Lord, whom he is about to see in Vṛndāvana. The false concept of separation from the Lord is described in the Eleventh Canto of the Bhāgavatam (11.2.37): bhayaṁ dvitīyābhiniveśataḥ syād īśād apetasya viparyayo 'smṛtiḥ. Although all existence emanates from the Absolute Truth, Kṛṣṇa, we imagine a "second thing," this material world, to be entirely separate from the Lord's existence. With this mentality, we try to exploit that "second thing" for our sense gratification. Thus the psychological underpinning of material life is the illusion that this world is somehow separate from God and therefore meant for our enjoyment.

It is ironic that the impersonal philosophers, in their radical renunciation of this world, claim it to be utterly false and totally separate from the Absolute. Unfortunately, this artificial attempt to divest this world of its divine nature, or, in other words, its relation to God, does not lead people to utterly reject it but rather to try to enjoy it. While it is true that this world is temporary and thus in one sense illusory, the mechanism of illusion is a spiritual potency of the Supreme Lord. Realizing this, we should immediately desist from any attempt to exploit this world; rather, we should recognize it as God's energy. We will actually give up our material desires only when we understand that this world belongs to God and is therefore not meant for our selfish gratification.

The word abhīyate here refers to a process of surmising the presence of the Lord through meditative introspection. This process is also described in the Second Canto of the Bhāgavatam (2.2.35),
:bhagavān sarva-bhūteṣu
:lakṣitaḥ svātmanā hariḥ
:dṛśyair buddhy-ādibhir draṣṭā
:lakṣaṇair anumāpakaiḥ

"The Personality of Godhead, Lord Śrī Kṛṣṇa, is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence."

Akrūra states that the Lord is free of the egoistic pride afflicting ordinary, embodied souls. Yet the Lord appears to be embodied like everyone else, and therefore someone might object to the statement that He is free of egoism. Śrīla Viśvanātha Cakravartī comments on this puzzle as follows: "How can we distinguish between being free of false ego and being afflicted by it? 'If a living entity is situated in a body,' [argues the objector,] 'he will encounter the unhappiness and confusion that occur within it, just as a person living in a house, whether he be attached to it or not, cannot avoid experiencing the darkness, warmth and cold that occur within it.' This objection is answered as follows: By His internal potency the Lord dispels the darkness of ignorance along with the separateness and bewilderment it produces."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}