SB 10.4.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:58:29Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:58, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bahavaḥ''~~—many~~; ''hiṁsitāḥ''~~—killed~~ out of envy; ''bhrātaḥ''~~—my~~ dear brother; ''śiśavaḥ''~~—small~~ children; ''pāvaka-upamāḥ''~~—all~~ of them equal to fire in brightness and beauty; ''tvayā''~~—by~~ you; ''daiva-nisṛṣṭena''~~—as~~ spoken by destiny; ''putrikā''~~—daughter~~; ''ekā''~~—one~~; ''pradīyatām''~~—give~~ me as your gift.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bahavaḥ&tab=syno_o&ds=1 bahavaḥ]'' — many; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hiṁsitāḥ&tab=syno_o&ds=1 hiṁsitāḥ]'' — killed out of envy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrātaḥ&tab=syno_o&ds=1 bhrātaḥ]'' — my dear brother; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiśavaḥ&tab=syno_o&ds=1 śiśavaḥ]'' — small children; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāvaka&tab=syno_o&ds=1 pāvaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=upamāḥ&tab=syno_o&ds=1 upamāḥ]'' — all of them equal to fire in brightness and beauty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvayā&tab=syno_o&ds=1 tvayā]'' — by you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daiva&tab=syno_o&ds=1 daiva]-[//vanipedia.org/wiki/Special:VaniSearch?s=nisṛṣṭena&tab=syno_o&ds=1 nisṛṣṭena]'' — as spoken by destiny; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putrikā&tab=syno_o&ds=1 putrikā]'' — daughter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekā&tab=syno_o&ds=1 ekā]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pradīyatām&tab=syno_o&ds=1 pradīyatām]'' — give me as your gift.
	</div>		</div>

Soham at 03:26, 19 May 2021

2021-05-19T03:26:02Z

← Older revision		Revision as of 03:26, 19 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Queen ~~Devaki~~		\|speaker=Queen Devakī
	\|listener=King ~~Kamsa~~		\|listener=King Kaṁsa
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 04\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by Queen Devaki - Vanisource\|100405]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.4: The Atrocities of King Kamsa\|Chapter 4: The Atrocities of King Kaḿsa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.4.4]] '''[[SB 10.4.4]] - [[SB 10.4.6]]''' [[File:Go-next.png\|link=SB 10.4.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	bahavo hiṁsitā bhrātaḥ~~<br>~~		:bahavo hiṁsitā bhrātaḥ
	śiśavaḥ pāvakopamāḥ~~<br>~~		:śiśavaḥ pāvakopamāḥ
	tvayā daiva-nisṛṣṭena~~<br>~~		:tvayā daiva-nisṛṣṭena
	putrikaikā pradīyatām~~<br>~~		:putrikaikā pradīyatām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bahavaḥ—many~~; ~~hiṁsitāḥ—killed~~ out of envy; ~~bhrātaḥ—my~~ dear brother; ~~śiśavaḥ—small~~ children; pāvaka-~~upamāḥ—all~~ of them equal to fire in brightness and beauty; ~~tvayā—by~~ you; daiva-~~nisṛṣṭena—as~~ spoken by destiny; ~~putrikā—daughter~~; ~~ekā—one~~; ~~pradīyatām—give~~ me as your gift.		''bahavaḥ''—many; ''hiṁsitāḥ''—killed out of envy; ''bhrātaḥ''—my dear brother; ''śiśavaḥ''—small children; ''pāvaka-upamāḥ''—all of them equal to fire in brightness and beauty; ''tvayā''—by you; ''daiva-nisṛṣṭena''—as spoken by destiny; ''putrikā''—daughter; ''ekā''—one; ''pradīyatām''—give me as your gift.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear brother, by the influence of destiny you have already killed many babies, each of them as bright and beautiful as fire. But kindly spare this daughter. Give her to me as your gift.		My dear brother, by the influence of destiny you have already killed many babies, each of them as bright and beautiful as fire. But kindly spare this daughter. Give her to me as your gift.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Here we see that Devakī first focused Kaṁsa's attention on his atrocious activities, his killing of her many sons. Then she wanted to compromise with him by saying that whatever he had done was not his fault, but was ordained by destiny. Then she appealed to him to give her the daughter as a gift. Devakī was the daughter of a kṣatriya and knew how to play the political game. In politics there are different methods of achieving success: first repression (dama), then compromise (sāma), and then asking for a gift (dāna). Devakī first adopted the policy of repression by directly attacking Kaṁsa for having cruelly, atrociously killed her babies. Then she compromised by saying that this was not his fault, and then she begged for a gift. As we learn from the history of the Mahābhārata, or "Greater India," the wives and daughters of the ruling class, the kṣatriyas, knew the political game, but we never find that a woman was given the post of chief executive. This is in accordance with the injunctions of Manu-saṁhitā, but unfortunately Manu-saṁhitā is now being insulted, and the Āryans, the members of Vedic society, cannot do anything. Such is the nature of Kali-yuga.		Here we see that Devakī first focused Kaṁsa's attention on his atrocious activities, his killing of her many sons. Then she wanted to compromise with him by saying that whatever he had done was not his fault, but was ordained by destiny. Then she appealed to him to give her the daughter as a gift. Devakī was the daughter of a ''kṣatriya'' and knew how to play the political game. In politics there are different methods of achieving success: first repression (''dama''), then compromise (''sāma''), and then asking for a gift (''dāna''). Devakī first adopted the policy of repression by directly attacking Kaṁsa for having cruelly, atrociously killed her babies. Then she compromised by saying that this was not his fault, and then she begged for a gift. As we learn from the history of the ''Mahābhārata'', or "Greater India," the wives and daughters of the ruling class, the ''kṣatriyas'', knew the political game, but we never find that a woman was given the post of chief executive. This is in accordance with the injunctions of ''Manu-saṁhitā'', but unfortunately ''Manu-saṁhitā'' is now being insulted, and the Āryans, the members of Vedic society, cannot do anything. Such is the nature of Kali-yuga.

	:Nothing happens unless ordained by destiny.		:''Nothing happens unless ordained by destiny.
	:tasyaiva hetoḥ prayateta kovido		:''tasyaiva hetoḥ prayateta kovido''
	:na labhyate yad bhramatām upary adhaḥ		:''na labhyate yad bhramatām upary adhaḥ''
	:tal labhyate duḥkhavad anyataḥ sukhaṁ		:''tal labhyate duḥkhavad anyataḥ sukhaṁ''
	:kālena sarvatra gabhīra-raṁhasā		:''kālena sarvatra gabhīra-raṁhasā''
	([[SB 1.5.18]])		:([[SB 1.5.18]])

			Devakī knew very well that because the killing of her many children had been ordained by destiny, Kaṁsa was not to be blamed. There was no need to give good instructions to Kaṁsa. ''Upadeśo hi murkhāṇāṁ prakopāya na śāntaye'' (''Cāṇakya Paṇḍita''). If a foolish person is given good instructions, he becomes more and more angry. Moreover, a cruel person is more dangerous than a snake. A snake and a cruel person are both cruel, but a cruel person is more dangerous because although a snake can be charmed by ''mantras'' or subdued by herbs, a cruel person cannot be subdued by any means. Such was the nature of Kaṁsa.
			</div>


	~~Devakī knew very well that because the killing of her many children had been ordained by destiny, Kaṁsa was not to be blamed~~. ~~There was no need to give good instructions to Kaṁsa~~. ~~Upadeśo hi murkhāṇāṁ prakopāya na śāntaye (Cāṇakya Paṇḍita)~~. ~~If a foolish person is given good instructions, he becomes more and more angry~~. ~~Moreover, a cruel person is more dangerous than a snake~~. ~~A snake and a cruel person are both cruel, but a cruel person is more dangerous because although a snake can be charmed by mantras or subdued by herbs, a cruel person cannot be subdued by any means~~. ~~Such was the nature of Kaṁsa~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.4.4]] '''[[SB 10.4.4]] - [[SB 10.4.6]]''' [[File:Go-next.png\|link=SB 10.4.6]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T13:03:17Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Queen Devaki
|listener=King Kamsa
}}

==== TEXT 5 ====

<div id="text">
bahavo hiṁsitā bhrātaḥ<br>
śiśavaḥ pāvakopamāḥ<br>
tvayā daiva-nisṛṣṭena<br>
putrikaikā pradīyatām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bahavaḥ—many; hiṁsitāḥ—killed out of envy; bhrātaḥ—my dear brother; śiśavaḥ—small children; pāvaka-upamāḥ—all of them equal to fire in brightness and beauty; tvayā—by you; daiva-nisṛṣṭena—as spoken by destiny; putrikā—daughter; ekā—one; pradīyatām—give me as your gift.
</div>

==== TRANSLATION ====

<div id="translation">
My dear brother, by the influence of destiny you have already killed many babies, each of them as bright and beautiful as fire. But kindly spare this daughter. Give her to me as your gift.
</div>

==== PURPORT ====

<div id="purport">
Here we see that Devakī first focused Kaṁsa's attention on his atrocious activities, his killing of her many sons. Then she wanted to compromise with him by saying that whatever he had done was not his fault, but was ordained by destiny. Then she appealed to him to give her the daughter as a gift. Devakī was the daughter of a kṣatriya and knew how to play the political game. In politics there are different methods of achieving success: first repression (dama), then compromise (sāma), and then asking for a gift (dāna). Devakī first adopted the policy of repression by directly attacking Kaṁsa for having cruelly, atrociously killed her babies. Then she compromised by saying that this was not his fault, and then she begged for a gift. As we learn from the history of the Mahābhārata, or "Greater India," the wives and daughters of the ruling class, the kṣatriyas, knew the political game, but we never find that a woman was given the post of chief executive. This is in accordance with the injunctions of Manu-saṁhitā, but unfortunately Manu-saṁhitā is now being insulted, and the Āryans, the members of Vedic society, cannot do anything. Such is the nature of Kali-yuga.

:Nothing happens unless ordained by destiny.
:tasyaiva hetoḥ prayateta kovido
:na labhyate yad bhramatām upary adhaḥ
:tal labhyate duḥkhavad anyataḥ sukhaṁ
:kālena sarvatra gabhīra-raṁhasā
([[SB 1.5.18]])

Devakī knew very well that because the killing of her many children had been ordained by destiny, Kaṁsa was not to be blamed. There was no need to give good instructions to Kaṁsa. Upadeśo hi murkhāṇāṁ prakopāya na śāntaye (Cāṇakya Paṇḍita). If a foolish person is given good instructions, he becomes more and more angry. Moreover, a cruel person is more dangerous than a snake. A snake and a cruel person are both cruel, but a cruel person is more dangerous because although a snake can be charmed by mantras or subdued by herbs, a cruel person cannot be subdued by any means. Such was the nature of Kaṁsa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}