SB 10.59.30 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T19:33:25Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''aham''~~—myself~~ (earth); ''payaḥ''~~—water~~; ''jyotiḥ''~~—fire~~; ''atha''~~—and~~; ''anilaḥ''~~—air~~; ''nabhaḥ''~~—ether~~; ''mātrāṇi''~~—the~~ various sense objects (corresponding to each of the five gross elements); ''devāḥ''~~—the~~ demigods; ''manaḥ''~~—the~~ mind; ''indriyāṇi''~~—the~~ senses; ''kartā''—"the doer," false ego; ''mahān''~~—the~~ total material energy (''mahat-tattva''); ''iti''~~—thus~~; ''akhilam''~~—everything~~; ''cara''~~—moving~~; ''acaram''~~—and~~ nonmoving; ''tvayi''~~—within~~ You; ''advitīye''~~—who~~ has no second; ''bhagavan''—O Lord; ''ayam''~~—this~~; ''bhramaḥ''~~—illusion~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — myself (earth); ''[//vanipedia.org/wiki/Special:VaniSearch?s=payaḥ&tab=syno_o&ds=1 payaḥ]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiḥ&tab=syno_o&ds=1 jyotiḥ]'' — fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anilaḥ&tab=syno_o&ds=1 anilaḥ]'' — air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nabhaḥ&tab=syno_o&ds=1 nabhaḥ]'' — ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātrāṇi&tab=syno_o&ds=1 mātrāṇi]'' — the various sense objects (corresponding to each of the five gross elements); ''[//vanipedia.org/wiki/Special:VaniSearch?s=devāḥ&tab=syno_o&ds=1 devāḥ]'' — the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇi&tab=syno_o&ds=1 indriyāṇi]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kartā&tab=syno_o&ds=1 kartā]'' — "the doer," false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahān&tab=syno_o&ds=1 mahān]'' — the total material energy (''mahat-tattva''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhilam&tab=syno_o&ds=1 akhilam]'' — everything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cara&tab=syno_o&ds=1 cara]'' — moving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=acaram&tab=syno_o&ds=1 acaram]'' — and nonmoving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvayi&tab=syno_o&ds=1 tvayi]'' — within You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=advitīye&tab=syno_o&ds=1 advitīye]'' — who has no second; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavan&tab=syno_o&ds=1 bhagavan]'' — O Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhramaḥ&tab=syno_o&ds=1 bhramaḥ]'' — illusion.
	</div>		</div>

Soham at 13:38, 24 May 2021

2021-05-24T13:38:25Z

← Older revision		Revision as of 13:38, 24 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Mother Earth		\|speaker=Mother Earth
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 59]]
			[[Category:Bhagavatam Verses Spoken by Mother Earth - Vanisource\|105930]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.59: The Killing of the Demon Naraka\|Chapter 59: The Killing of the Demon Naraka]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.59.29]] '''[[SB 10.59.29]] - [[SB 10.59.31]]''' [[File:Go-next.png\|link=SB 10.59.31]]</div>
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	==== TEXT 30 ====		==== TEXT 30 ====

	<div id="~~text~~">		<div class="verse">
	ahaṁ payo jyotir athānilo nabho~~<br>~~		:ahaṁ payo jyotir athānilo nabho
	mātrāṇi devā mana indriyāṇi~~<br>~~		:mātrāṇi devā mana indriyāṇi
	kartā mahān ity akhilaṁ carācaraṁ~~<br>~~		:kartā mahān ity akhilaṁ carācaraṁ
	tvayy advitīye bhagavan ayaṁ bhramaḥ~~<br>~~		:tvayy advitīye bhagavan ayaṁ bhramaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~aham—myself~~ (earth); ~~payaḥ—water~~; ~~jyotiḥ—fire~~; ~~atha—and~~; ~~anilaḥ—air~~; ~~nabhaḥ—ether~~; ~~mātrāṇi—the~~ various sense objects (corresponding to each of the five gross elements); ~~devāḥ—the~~ demigods; ~~manaḥ—the~~ mind; ~~indriyāṇi—the~~ senses; ~~kartā—~~"the doer," false ego; ~~mahān—the~~ total material energy (mahat-tattva); ~~iti—thus~~; ~~akhilam—everything~~; ~~cara—moving~~; ~~acaram—and~~ nonmoving; ~~tvayi—within~~ You; ~~advitīye—who~~ has no second; ~~bhagavan—O~~ Lord; ~~ayam—this~~; ~~bhramaḥ—illusion~~.		''aham''—myself (earth); ''payaḥ''—water; ''jyotiḥ''—fire; ''atha''—and; ''anilaḥ''—air; ''nabhaḥ''—ether; ''mātrāṇi''—the various sense objects (corresponding to each of the five gross elements); ''devāḥ''—the demigods; ''manaḥ''—the mind; ''indriyāṇi''—the senses; ''kartā''—"the doer," false ego; ''mahān''—the total material energy (''mahat-tattva''); ''iti''—thus; ''akhilam''—everything; ''cara''—moving; ''acaram''—and nonmoving; ''tvayi''—within You; ''advitīye''—who has no second; ''bhagavan''—O Lord; ''ayam''—this; ''bhramaḥ''—illusion.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	This is illusion: that earth, water, fire, air, ether, sense objects, demigods, mind, the senses, false ego and the total material energy exist independent of You. In fact, they are all within You, my Lord, who are one without a second.		This is illusion: that earth, water, fire, air, ether, sense objects, demigods, mind, the senses, false ego and the total material energy exist independent of You. In fact, they are all within You, my Lord, who are one without a second.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The earth-goddess, in her prayers, directly touches upon the subtleties of transcendental philosophy, clarifying that although the Supreme Lord is unique and distinct from His creation, His creation has no independent existence and always rests within Him. Thus the Lord and His creation are simultaneously one and different, as explained by Śrī Caitanya Mahāprabhu five hundred years ago.		The earth-goddess, in her prayers, directly touches upon the subtleties of transcendental philosophy, clarifying that although the Supreme Lord is unique and distinct from His creation, His creation has no independent existence and always rests within Him. Thus the Lord and His creation are simultaneously one and different, as explained by Śrī Caitanya Mahāprabhu five hundred years ago.

	To say that everything is God, without any distinction, is meaningless, since nothing can act like God. Dogs, shoes and human beings are hardly omnipotent or omniscient, nor do they create the universe. On the other hand, there is a real sense in which all things are one, for everything is part of the same supreme, absolute reality. Lord Caitanya has given the very useful analogy of the sun and the sun rays. The sun and its sunshine are one reality, for the sun is the celestial body that shines. On the other hand, one can certainly distinguish between the sun globe and the sun rays. Thus God's simultaneous oneness with and difference from His creation is the final and satisfying explanation of reality. All that exists is the Lord's potency, and yet He endows the superior potency, the living beings, with free will so that they can become responsible for the moral and spiritual quality of their decisions and activities.		To say that everything is God, without any distinction, is meaningless, since nothing can act like God. Dogs, shoes and human beings are hardly omnipotent or omniscient, nor do they create the universe. On the other hand, there is a real sense in which all things are one, for everything is part of the same supreme, absolute reality. Lord Caitanya has given the very useful analogy of the sun and the sun rays. The sun and its sunshine are one reality, for the sun is the celestial body that shines. On the other hand, one can certainly distinguish between the sun globe and the sun rays. Thus God's simultaneous oneness with and difference from His creation is the final and satisfying explanation of reality. All that exists is the Lord's potency, and yet He endows the superior potency, the living beings, with free will so that they can become responsible for the moral and spiritual quality of their decisions and activities.

	This entire transcendental science is clearly and rationally explained in the Śrīmad-Bhāgavatam.		This entire transcendental science is clearly and rationally explained in the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']].
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.59.29]] '''[[SB 10.59.29]] - [[SB 10.59.31]]''' [[File:Go-next.png\|link=SB 10.59.31]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:12:52Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Mother Earth
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 30 ====

<div id="text">
ahaṁ payo jyotir athānilo nabho<br>
mātrāṇi devā mana indriyāṇi<br>
kartā mahān ity akhilaṁ carācaraṁ<br>
tvayy advitīye bhagavan ayaṁ bhramaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
aham—myself (earth); payaḥ—water; jyotiḥ—fire; atha—and; anilaḥ—air; nabhaḥ—ether; mātrāṇi—the various sense objects (corresponding to each of the five gross elements); devāḥ—the demigods; manaḥ—the mind; indriyāṇi—the senses; kartā—"the doer," false ego; mahān—the total material energy (mahat-tattva); iti—thus; akhilam—everything; cara—moving; acaram—and nonmoving; tvayi—within You; advitīye—who has no second; bhagavan—O Lord; ayam—this; bhramaḥ—illusion.
</div>

==== TRANSLATION ====

<div id="translation">
This is illusion: that earth, water, fire, air, ether, sense objects, demigods, mind, the senses, false ego and the total material energy exist independent of You. In fact, they are all within You, my Lord, who are one without a second.
</div>

==== PURPORT ====

<div id="purport">
The earth-goddess, in her prayers, directly touches upon the subtleties of transcendental philosophy, clarifying that although the Supreme Lord is unique and distinct from His creation, His creation has no independent existence and always rests within Him. Thus the Lord and His creation are simultaneously one and different, as explained by Śrī Caitanya Mahāprabhu five hundred years ago.

To say that everything is God, without any distinction, is meaningless, since nothing can act like God. Dogs, shoes and human beings are hardly omnipotent or omniscient, nor do they create the universe. On the other hand, there is a real sense in which all things are one, for everything is part of the same supreme, absolute reality. Lord Caitanya has given the very useful analogy of the sun and the sun rays. The sun and its sunshine are one reality, for the sun is the celestial body that shines. On the other hand, one can certainly distinguish between the sun globe and the sun rays. Thus God's simultaneous oneness with and difference from His creation is the final and satisfying explanation of reality. All that exists is the Lord's potency, and yet He endows the superior potency, the living beings, with free will so that they can become responsible for the moral and spiritual quality of their decisions and activities.

This entire transcendental science is clearly and rationally explained in the Śrīmad-Bhāgavatam.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}