SB 10.6.39-40 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T19:34:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:34, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''payāṁsi''~~—milk~~ (coming from the body); ''yāsām''~~—of~~ all of whom; ''apibat''~~—Lord~~ Kṛṣṇa drank; ''putra-sneha-snutāni''~~—that~~ milk coming from the bodies of the ''gopīs'', not artificially but because of maternal affection; ''alam''~~—sufficiently~~; ''bhagavān''~~—the~~ Supreme Personality of Godhead; ''devakī-putraḥ''~~—who~~ appeared as the son of Devakī; ''kaivalya-ādi''~~—like~~ liberation or merging into the Brahman effulgence; ''akhila-pradaḥ''~~—the~~ bestower of all similar blessings; ''tāsām''~~—of~~ all of them (of all the ''gopīs''); ''aviratam''~~—constantly~~; ''kṛṣṇe''~~—unto~~ Lord Kṛṣṇa; ''kurvatīnām''~~—making~~; ''suta-īkṣaṇam''~~—as~~ a mother looks upon her child; ''na''~~—never~~; ''punaḥ''~~—again~~; ''kalpate''~~—can~~ be imagined; ''rājan''—O King Parīkṣit; ''saṁsāraḥ''~~—the~~ material bondage of birth and death; ''ajñāna-sambhavaḥ''~~—which~~ is to be accepted by foolish persons ignorantly trying to become happy.		''[//vanipedia.org/wiki/Special:VaniSearch?s=payāṁsi&tab=syno_o&ds=1 payāṁsi]'' — milk (coming from the body); ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāsām&tab=syno_o&ds=1 yāsām]'' — of all of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apibat&tab=syno_o&ds=1 apibat]'' — Lord Kṛṣṇa drank; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putra&tab=syno_o&ds=1 putra]-[//vanipedia.org/wiki/Special:VaniSearch?s=sneha&tab=syno_o&ds=1 sneha]-[//vanipedia.org/wiki/Special:VaniSearch?s=snutāni&tab=syno_o&ds=1 snutāni]'' — that milk coming from the bodies of the ''gopīs'', not artificially but because of maternal affection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alam&tab=syno_o&ds=1 alam]'' — sufficiently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devakī&tab=syno_o&ds=1 devakī]-[//vanipedia.org/wiki/Special:VaniSearch?s=putraḥ&tab=syno_o&ds=1 putraḥ]'' — who appeared as the son of Devakī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaivalya&tab=syno_o&ds=1 kaivalya]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — like liberation or merging into the Brahman effulgence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1 akhila]-[//vanipedia.org/wiki/Special:VaniSearch?s=pradaḥ&tab=syno_o&ds=1 pradaḥ]'' — the bestower of all similar blessings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāsām&tab=syno_o&ds=1 tāsām]'' — of all of them (of all the ''gopīs''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=aviratam&tab=syno_o&ds=1 aviratam]'' — constantly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇe&tab=syno_o&ds=1 kṛṣṇe]'' — unto Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kurvatīnām&tab=syno_o&ds=1 kurvatīnām]'' — making; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suta&tab=syno_o&ds=1 suta]-[//vanipedia.org/wiki/Special:VaniSearch?s=īkṣaṇam&tab=syno_o&ds=1 īkṣaṇam]'' — as a mother looks upon her child; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpate&tab=syno_o&ds=1 kalpate]'' — can be imagined; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājan&tab=syno_o&ds=1 rājan]'' — O King Parīkṣit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsāraḥ&tab=syno_o&ds=1 saṁsāraḥ]'' — the material bondage of birth and death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajñāna&tab=syno_o&ds=1 ajñāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=sambhavaḥ&tab=syno_o&ds=1 sambhavaḥ]'' — which is to be accepted by foolish persons ignorantly trying to become happy.
	</div>		</div>

Soham at 08:44, 19 May 2021

2021-05-19T08:44:30Z

← Older revision		Revision as of 08:44, 19 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 06]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|100639]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.6: The Killing of the Demon Putana\|Chapter 6: The Killing of the Demon Pūtanā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.6.37-38]] '''[[SB 10.6.37-38]] - [[SB 10.6.41]]''' [[File:Go-next.png\|link=SB 10.6.41]]</div>
			{{RandomImage}}


	==== TEXTS 39-40 ====		==== TEXTS 39-40 ====

	<div id="~~text~~">		<div class="verse">
	payāṁsi yāsām apibat~~<br>~~		:payāṁsi yāsām apibat
	putra-sneha-snutāny alam~~<br>~~		:putra-sneha-snutāny alam
	bhagavān devakī-putraḥ~~<br>~~		:bhagavān devakī-putraḥ
	kaivalyādy-akhila-pradaḥ~~<br>~~		:kaivalyādy-akhila-pradaḥ
	tāsām avirataṁ kṛṣṇe~~<br>~~
	kurvatīnāṁ sutekṣaṇam~~<br>~~		:tāsām avirataṁ kṛṣṇe
	na punaḥ kalpate rājan~~<br>~~		:kurvatīnāṁ sutekṣaṇam
	saṁsāro 'jñāna-sambhavaḥ~~<br>~~		:na punaḥ kalpate rājan
			:saṁsāro 'jñāna-sambhavaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~payāṁsi—milk~~ (coming from the body); ~~yāsām—of~~ all of whom; ~~apibat—Lord~~ Kṛṣṇa drank; putra-sneha-~~snutāni—that~~ milk coming from the bodies of the gopīs, not artificially but because of maternal affection; ~~alam—sufficiently~~; ~~bhagavān—the~~ Supreme Personality of Godhead; devakī-~~putraḥ—who~~ appeared as the son of Devakī; kaivalya-~~ādi—like~~ liberation or merging into the Brahman effulgence; akhila-~~pradaḥ—the~~ bestower of all similar blessings; ~~tāsām—of~~ all of them (of all the gopīs); ~~aviratam—constantly~~; ~~kṛṣṇe—unto~~ Lord Kṛṣṇa; ~~kurvatīnām—making~~; suta-~~īkṣaṇam—as~~ a mother looks upon her child; ~~na—never~~; ~~punaḥ—again~~; ~~kalpate—can~~ be imagined; ~~rājan—O~~ King Parīkṣit; ~~saṁsāraḥ—the~~ material bondage of birth and death; ajñāna-~~sambhavaḥ—which~~ is to be accepted by foolish persons ignorantly trying to become happy.		''payāṁsi''—milk (coming from the body); ''yāsām''—of all of whom; ''apibat''—Lord Kṛṣṇa drank; ''putra-sneha-snutāni''—that milk coming from the bodies of the ''gopīs'', not artificially but because of maternal affection; ''alam''—sufficiently; ''bhagavān''—the Supreme Personality of Godhead; ''devakī-putraḥ''—who appeared as the son of Devakī; ''kaivalya-ādi''—like liberation or merging into the Brahman effulgence; ''akhila-pradaḥ''—the bestower of all similar blessings; ''tāsām''—of all of them (of all the ''gopīs''); ''aviratam''—constantly; ''kṛṣṇe''—unto Lord Kṛṣṇa; ''kurvatīnām''—making; ''suta-īkṣaṇam''—as a mother looks upon her child; ''na''—never; ''punaḥ''—again; ''kalpate''—can be imagined; ''rājan''—O King Parīkṣit; ''saṁsāraḥ''—the material bondage of birth and death; ''ajñāna-sambhavaḥ''—which is to be accepted by foolish persons ignorantly trying to become happy.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Supreme Personality of Godhead, Kṛṣṇa, is the bestower of many benedictions, including liberation [kaivalya], or oneness with the Brahman effulgence. For that Personality of Godhead, the gopīs always felt maternal love, and Kṛṣṇa sucked their breasts with full satisfaction. Therefore, because of their relationship as mother and son, although the gopīs were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies.		The Supreme Personality of Godhead, Kṛṣṇa, is the bestower of many benedictions, including liberation [kaivalya], or oneness with the Brahman effulgence. For that Personality of Godhead, the gopīs always felt maternal love, and Kṛṣṇa sucked their breasts with full satisfaction. Therefore, because of their relationship as mother and son, although the gopīs were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The advantage of Kṛṣṇa consciousness is described herein. Kṛṣṇa consciousness gradually develops on the transcendental platform. One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended. As confirmed in Bhagavad-gītā ([[BG 4.9]]), tyaktvā dehaṁ punar janma naiti mām eti: for such devotees, going back home, back to Godhead, is guaranteed. Na punaḥ kalpate rājan saṁsāro jñāna-sambhavaḥ. This verse also guarantees that devotees who constantly think of Kṛṣṇa in a particular relationship will never return to this material world. In this material world of saṁsāra, there are the same relationships. One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions. Ajñāna-sambhavaḥ: such a consciousness awakens in ignorance. But when the same relationships awaken in Kṛṣṇa consciousness, one's spiritual life is revived, and one is guaranteed to return home, back to Godhead. Even though the gopīs who were friends of Rohiṇī and mother Yaśodā and who allowed their breasts to be sucked by Kṛṣṇa were not directly Kṛṣṇa's mothers, they all had the same chance as Rohiṇī and Yaśodā to go back to Godhead and act as Kṛṣṇa's mothers-in-law, servants and so on. The word saṁsāra refers to attachment for one's body, home, husband or wife, and children, but although the gopīs and all the other inhabitants of Vṛndāvana had the same affection and attachment for husband and home, their central affection was for Kṛṣṇa in some transcendental relationship, and therefore they were guaranteed to be promoted to Goloka Vṛndāvana in the next life, to live with Kṛṣṇa eternally in spiritual happiness. The easiest way to attain spiritual elevation, to be liberated from this material world, and to go back home, back to Godhead, is recommended by Bhaktivinoda Ṭhākura: kṛṣṇera saṁsāra kara chāḍi' anācāra. One should give up all sinful activities and remain in the family of Kṛṣṇa. Then one's liberation is guaranteed.		The advantage of Kṛṣṇa consciousness is described herein. Kṛṣṇa consciousness gradually develops on the transcendental platform. One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended. As confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 4.9 (1972)\|BG 4.9]]), ''tyaktvā dehaṁ punar janma naiti mām eti:'' for such devotees, going back home, back to Godhead, is guaranteed. ''Na punaḥ kalpate rājan saṁsāro jñāna-sambhavaḥ''. This verse also guarantees that devotees who constantly think of Kṛṣṇa in a particular relationship will never return to this material world. In this material world of ''saṁsāra'', there are the same relationships. One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions. ''Ajñāna-sambhavaḥ:'' such a consciousness awakens in ignorance. But when the same relationships awaken in Kṛṣṇa consciousness, one's spiritual life is revived, and one is guaranteed to return home, back to Godhead. Even though the ''gopīs'' who were friends of Rohiṇī and mother Yaśodā and who allowed their breasts to be sucked by Kṛṣṇa were not directly Kṛṣṇa's mothers, they all had the same chance as Rohiṇī and Yaśodā to go back to Godhead and act as Kṛṣṇa's mothers-in-law, servants and so on. The word ''saṁsāra'' refers to attachment for one's body, home, husband or wife, and children, but although the ''gopīs'' and all the other inhabitants of Vṛndāvana had the same affection and attachment for husband and home, their central affection was for Kṛṣṇa in some transcendental relationship, and therefore they were guaranteed to be promoted to Goloka Vṛndāvana in the next life, to live with Kṛṣṇa eternally in spiritual happiness. The easiest way to attain spiritual elevation, to be liberated from this material world, and to go back home, back to Godhead, is recommended by Bhaktivinoda Ṭhākura: ''kṛṣṇera saṁsāra kara chāḍi' anācāra''. One should give up all sinful activities and remain in the family of Kṛṣṇa. Then one's liberation is guaranteed.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.6.37-38]] '''[[SB 10.6.37-38]] - [[SB 10.6.41]]''' [[File:Go-next.png\|link=SB 10.6.41]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T13:03:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXTS 39-40 ====

<div id="text">
payāṁsi yāsām apibat<br>
putra-sneha-snutāny alam<br>
bhagavān devakī-putraḥ<br>
kaivalyādy-akhila-pradaḥ<br>
tāsām avirataṁ kṛṣṇe<br>
kurvatīnāṁ sutekṣaṇam<br>
na punaḥ kalpate rājan<br>
saṁsāro 'jñāna-sambhavaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
payāṁsi—milk (coming from the body); yāsām—of all of whom; apibat—Lord Kṛṣṇa drank; putra-sneha-snutāni—that milk coming from the bodies of the gopīs, not artificially but because of maternal affection; alam—sufficiently; bhagavān—the Supreme Personality of Godhead; devakī-putraḥ—who appeared as the son of Devakī; kaivalya-ādi—like liberation or merging into the Brahman effulgence; akhila-pradaḥ—the bestower of all similar blessings; tāsām—of all of them (of all the gopīs); aviratam—constantly; kṛṣṇe—unto Lord Kṛṣṇa; kurvatīnām—making; suta-īkṣaṇam—as a mother looks upon her child; na—never; punaḥ—again; kalpate—can be imagined; rājan—O King Parīkṣit; saṁsāraḥ—the material bondage of birth and death; ajñāna-sambhavaḥ—which is to be accepted by foolish persons ignorantly trying to become happy.
</div>

==== TRANSLATION ====

<div id="translation">
The Supreme Personality of Godhead, Kṛṣṇa, is the bestower of many benedictions, including liberation [kaivalya], or oneness with the Brahman effulgence. For that Personality of Godhead, the gopīs always felt maternal love, and Kṛṣṇa sucked their breasts with full satisfaction. Therefore, because of their relationship as mother and son, although the gopīs were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies.
</div>

==== PURPORT ====

<div id="purport">
The advantage of Kṛṣṇa consciousness is described herein. Kṛṣṇa consciousness gradually develops on the transcendental platform. One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended. As confirmed in Bhagavad-gītā ([[BG 4.9]]), tyaktvā dehaṁ punar janma naiti mām eti: for such devotees, going back home, back to Godhead, is guaranteed. Na punaḥ kalpate rājan saṁsāro jñāna-sambhavaḥ. This verse also guarantees that devotees who constantly think of Kṛṣṇa in a particular relationship will never return to this material world. In this material world of saṁsāra, there are the same relationships. One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions. Ajñāna-sambhavaḥ: such a consciousness awakens in ignorance. But when the same relationships awaken in Kṛṣṇa consciousness, one's spiritual life is revived, and one is guaranteed to return home, back to Godhead. Even though the gopīs who were friends of Rohiṇī and mother Yaśodā and who allowed their breasts to be sucked by Kṛṣṇa were not directly Kṛṣṇa's mothers, they all had the same chance as Rohiṇī and Yaśodā to go back to Godhead and act as Kṛṣṇa's mothers-in-law, servants and so on. The word saṁsāra refers to attachment for one's body, home, husband or wife, and children, but although the gopīs and all the other inhabitants of Vṛndāvana had the same affection and attachment for husband and home, their central affection was for Kṛṣṇa in some transcendental relationship, and therefore they were guaranteed to be promoted to Goloka Vṛndāvana in the next life, to live with Kṛṣṇa eternally in spiritual happiness. The easiest way to attain spiritual elevation, to be liberated from this material world, and to go back home, back to Godhead, is recommended by Bhaktivinoda Ṭhākura: kṛṣṇera saṁsāra kara chāḍi' anācāra. One should give up all sinful activities and remain in the family of Kṛṣṇa. Then one's liberation is guaranteed.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}