SB 10.63.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T19:39:28Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:39, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kālaḥ''~~—time~~; ''daivam''~~—destiny~~; ''karma''~~—the~~ reactions of material work; ''jīvaḥ''~~—the~~ individual living entity; ''svabhāvaḥ''~~—his~~ propensities; ''dravyam''~~—the~~ subtle forms of matter; ''kṣetram''~~—the~~ body; ''prāṇaḥ''~~—the~~ life air; ''ātmā''~~—the~~ false ego; ''vikāraḥ''~~—the~~ transformations (of the eleven senses); ''tat''~~—of~~ all this; ''saṅghāṭaḥ''~~—the~~ aggregate (as the subtle body); ''bīja''~~—of~~ seed; ''roha''~~—and~~ sprout; ''pravāhaḥ''~~—the~~ constant flow; ''tvat''~~—Your~~; ''māyā''~~—material~~ illusory energy; ''eṣā''~~—this~~; ''tat''~~—of~~ it; ''niṣedham''~~—the~~ negation (You); ''prapadye''—I am approaching for shelter.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kālaḥ&tab=syno_o&ds=1 kālaḥ]'' — time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daivam&tab=syno_o&ds=1 daivam]'' — destiny; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — the reactions of material work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvaḥ&tab=syno_o&ds=1 jīvaḥ]'' — the individual living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāvaḥ&tab=syno_o&ds=1 svabhāvaḥ]'' — his propensities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravyam&tab=syno_o&ds=1 dravyam]'' — the subtle forms of matter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣetram&tab=syno_o&ds=1 kṣetram]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇaḥ&tab=syno_o&ds=1 prāṇaḥ]'' — the life air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — the false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikāraḥ&tab=syno_o&ds=1 vikāraḥ]'' — the transformations (of the eleven senses); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of all this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅghāṭaḥ&tab=syno_o&ds=1 saṅghāṭaḥ]'' — the aggregate (as the subtle body); ''[//vanipedia.org/wiki/Special:VaniSearch?s=bīja&tab=syno_o&ds=1 bīja]'' — of seed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=roha&tab=syno_o&ds=1 roha]'' — and sprout; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravāhaḥ&tab=syno_o&ds=1 pravāhaḥ]'' — the constant flow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — material illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣā&tab=syno_o&ds=1 eṣā]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of it; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niṣedham&tab=syno_o&ds=1 niṣedham]'' — the negation (You); ''[//vanipedia.org/wiki/Special:VaniSearch?s=prapadye&tab=syno_o&ds=1 prapadye]'' — I am approaching for shelter.
	</div>		</div>

Soham at 05:05, 25 May 2021

2021-05-25T05:05:14Z

← Older revision		Revision as of 05:05, 25 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Siva~~-jvara		\|speaker=Śiva-jvara
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 63]]
			[[Category:Bhagavatam Verses Spoken by Siva-jvara - Vanisource\|106326]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.63: Lord Krsna Fights with Banasura\|Chapter 63: Lord Kṛṣṇa Fights with Bāṇāsura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.63.25]] '''[[SB 10.63.25]] - [[SB 10.63.27]]''' [[File:Go-next.png\|link=SB 10.63.27]]</div>
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	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	kālo daivaṁ karma jīvaḥ svabhāvo~~<br>~~		:kālo daivaṁ karma jīvaḥ svabhāvo
	dravyaṁ kṣetraṁ prāṇa ātmā vikāraḥ~~<br>~~		:dravyaṁ kṣetraṁ prāṇa ātmā vikāraḥ
	tat-saṅghāto bīja-roha-pravāhas~~<br>~~		:tat-saṅghāto bīja-roha-pravāhas
	tvan-māyaiṣā tan-niṣedhaṁ prapadye~~<br>~~		:tvan-māyaiṣā tan-niṣedhaṁ prapadye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kālaḥ—time~~; ~~daivam—destiny~~; ~~karma—the~~ reactions of material work; ~~jīvaḥ—the~~ individual living entity; ~~svabhāvaḥ—his~~ propensities; ~~dravyam—the~~ subtle forms of matter; ~~kṣetram—the~~ body; ~~prāṇaḥ—the~~ life air; ~~ātmā—the~~ false ego; ~~vikāraḥ—the~~ transformations (of the eleven senses); ~~tat—of~~ all this; ~~saṅghāṭaḥ—the~~ aggregate (as the subtle body); ~~bīja—of~~ seed; ~~roha—and~~ sprout; ~~pravāhaḥ—the~~ constant flow; ~~tvat—Your~~; ~~māyā—material~~ illusory energy; ~~eṣā—this~~; ~~tat—of~~ it; ~~niṣedham—the~~ negation (You); ~~prapadye—I~~ am approaching for shelter.		''kālaḥ''—time; ''daivam''—destiny; ''karma''—the reactions of material work; ''jīvaḥ''—the individual living entity; ''svabhāvaḥ''—his propensities; ''dravyam''—the subtle forms of matter; ''kṣetram''—the body; ''prāṇaḥ''—the life air; ''ātmā''—the false ego; ''vikāraḥ''—the transformations (of the eleven senses); ''tat''—of all this; ''saṅghāṭaḥ''—the aggregate (as the subtle body); ''bīja''—of seed; ''roha''—and sprout; ''pravāhaḥ''—the constant flow; ''tvat''—Your; ''māyā''—material illusory energy; ''eṣā''—this; ''tat''—of it; ''niṣedham''—the negation (You); ''prapadye''—I am approaching for shelter.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Time; fate; karma; the jīva and his propensities; the subtle material elements; the material body; the life air; false ego; the various senses; and the totality of these as reflected in the living being's subtle body—all this constitutes your material illusory energy, māyā, an endless cycle like that of seed and plant. I take shelter of You, the negation of this māyā.		Time; fate; karma; the jīva and his propensities; the subtle material elements; the material body; the life air; false ego; the various senses; and the totality of these as reflected in the living being's subtle body—all this constitutes your material illusory energy, māyā, an endless cycle like that of seed and plant. I take shelter of You, the negation of this māyā.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word bīja-roha-pravāha is explained as follows: The conditioned soul accepts a material body, with which he attempts to enjoy the material world. That body is the seed (bīja) of future material existence because when a person acts with that body he creates further reactions (karma), which grow (roha) into the obligation to accept another material body. In other words, material life is a chain of actions and reactions. The simple decision to surrender to the Supreme Lord releases the conditioned soul from this futile repetition of material growth and reaction.		The word ''bīja-roha-pravāha'' is explained as follows: The conditioned soul accepts a material body, with which he attempts to enjoy the material world. That body is the seed (''bīja'') of future material existence because when a person acts with that body he creates further reactions (''karma''), which grow (''roha'') into the obligation to accept another material body. In other words, material life is a chain of actions and reactions. The simple decision to surrender to the Supreme Lord releases the conditioned soul from this futile repetition of material growth and reaction.

	According to Śrīla Śrīdhara Svāmī, the words tan-niṣedhaṁ prapadye indicate that the Supreme Personality of Godhead, Lord Kṛṣṇa, is niṣedhāvadhi-bhūtam, "the limit of negation." In other words, after all illusion is negated, the Absolute Truth remains.		According to Śrīla Śrīdhara Svāmī, the words ''tan-niṣedhaṁ prapadye'' indicate that the Supreme Personality of Godhead, Lord Kṛṣṇa, is ''niṣedhāvadhi-bhūtam'', "the limit of negation." In other words, after all illusion is negated, the Absolute Truth remains.

	The process of education may be succinctly described as a way of eradicating ignorance through the attainment of knowledge. Through inductive, deductive and intuitive means, we attempt to refute the specious, the illusory and the imperfect and elevate ourselves to a platform of full knowledge. Ultimately, when all illusion is negated, that which remains firmly in place is the Absolute Truth, the Supreme Personality of Godhead.		The process of education may be succinctly described as a way of eradicating ignorance through the attainment of knowledge. Through inductive, deductive and intuitive means, we attempt to refute the specious, the illusory and the imperfect and elevate ourselves to a platform of full knowledge. Ultimately, when all illusion is negated, that which remains firmly in place is the Absolute Truth, the Supreme Personality of Godhead.

	In the previous text, the Śiva-jvara described the Supreme Lord as sarvātmānaṁ kevalaṁ jñapti-mātram, "pure, concentrated spiritual consciousness." Now the Śiva-jvara concludes his philosophical description of the Lord by saying in this text that the various aspects of material existence are also potencies of the Supreme Lord.		In the previous text, the Śiva-jvara described the Supreme Lord as ''sarvātmānaṁ kevalaṁ jñapti-mātram'', "pure, concentrated spiritual consciousness." Now the Śiva-jvara concludes his philosophical description of the Lord by saying in this text that the various aspects of material existence are also potencies of the Supreme Lord.

	Śrīla Viśvanātha Cakravartī mentions that the Supreme Lord's own body and senses, as implied here by the word tan-niṣedham, are nondifferent from the Lord's pure spiritual existence. The Lord's body and senses are not external to Him, nor do they cover Him, but rather the Lord is identical with His spiritual form and senses. The full Absolute Truth, unlimited in fascinating diversity, is Lord Śrī Kṛṣṇa.		Śrīla Viśvanātha Cakravartī mentions that the Supreme Lord's own body and senses, as implied here by the word ''tan-niṣedham'', are nondifferent from the Lord's pure spiritual existence. The Lord's body and senses are not external to Him, nor do they cover Him, but rather the Lord is identical with His spiritual form and senses. The full Absolute Truth, unlimited in fascinating diversity, is Lord Śrī Kṛṣṇa.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.63.25]] '''[[SB 10.63.25]] - [[SB 10.63.27]]''' [[File:Go-next.png\|link=SB 10.63.27]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:13:29Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Siva-jvara
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 26 ====

<div id="text">
kālo daivaṁ karma jīvaḥ svabhāvo<br>
dravyaṁ kṣetraṁ prāṇa ātmā vikāraḥ<br>
tat-saṅghāto bīja-roha-pravāhas<br>
tvan-māyaiṣā tan-niṣedhaṁ prapadye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kālaḥ—time; daivam—destiny; karma—the reactions of material work; jīvaḥ—the individual living entity; svabhāvaḥ—his propensities; dravyam—the subtle forms of matter; kṣetram—the body; prāṇaḥ—the life air; ātmā—the false ego; vikāraḥ—the transformations (of the eleven senses); tat—of all this; saṅghāṭaḥ—the aggregate (as the subtle body); bīja—of seed; roha—and sprout; pravāhaḥ—the constant flow; tvat—Your; māyā—material illusory energy; eṣā—this; tat—of it; niṣedham—the negation (You); prapadye—I am approaching for shelter.
</div>

==== TRANSLATION ====

<div id="translation">
Time; fate; karma; the jīva and his propensities; the subtle material elements; the material body; the life air; false ego; the various senses; and the totality of these as reflected in the living being's subtle body—all this constitutes your material illusory energy, māyā, an endless cycle like that of seed and plant. I take shelter of You, the negation of this māyā.
</div>

==== PURPORT ====

<div id="purport">
The word bīja-roha-pravāha is explained as follows: The conditioned soul accepts a material body, with which he attempts to enjoy the material world. That body is the seed (bīja) of future material existence because when a person acts with that body he creates further reactions (karma), which grow (roha) into the obligation to accept another material body. In other words, material life is a chain of actions and reactions. The simple decision to surrender to the Supreme Lord releases the conditioned soul from this futile repetition of material growth and reaction.

According to Śrīla Śrīdhara Svāmī, the words tan-niṣedhaṁ prapadye indicate that the Supreme Personality of Godhead, Lord Kṛṣṇa, is niṣedhāvadhi-bhūtam, "the limit of negation." In other words, after all illusion is negated, the Absolute Truth remains.

The process of education may be succinctly described as a way of eradicating ignorance through the attainment of knowledge. Through inductive, deductive and intuitive means, we attempt to refute the specious, the illusory and the imperfect and elevate ourselves to a platform of full knowledge. Ultimately, when all illusion is negated, that which remains firmly in place is the Absolute Truth, the Supreme Personality of Godhead.

In the previous text, the Śiva-jvara described the Supreme Lord as sarvātmānaṁ kevalaṁ jñapti-mātram, "pure, concentrated spiritual consciousness." Now the Śiva-jvara concludes his philosophical description of the Lord by saying in this text that the various aspects of material existence are also potencies of the Supreme Lord.

Śrīla Viśvanātha Cakravartī mentions that the Supreme Lord's own body and senses, as implied here by the word tan-niṣedham, are nondifferent from the Lord's pure spiritual existence. The Lord's body and senses are not external to Him, nor do they cover Him, but rather the Lord is identical with His spiritual form and senses. The full Absolute Truth, unlimited in fascinating diversity, is Lord Śrī Kṛṣṇa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}