SB 10.7.31 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T19:47:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:47, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''aho''~~—alas~~; ''bata''~~—indeed~~; ''ati''~~—very~~ much; ''adbhutam''~~—this~~ incident is wonderfully astonishing; ''eṣaḥ''~~—this~~ (child); ''rakṣasā''~~—by~~ the man-eating demon; ''bālaḥ''~~—the~~ innocent child Kṛṣṇa; ''nivṛttim''~~—taken~~ away just to be killed and eaten; ''gamitaḥ''~~—went~~ away; ''abhyagāt punaḥ''~~—but~~ He has come back again unhurt; ''hiṁsraḥ''~~—one~~ who is envious; ''sva-pāpena''~~—because~~ of his own sinful activities; ''vihiṁsitaḥ''~~—now~~ (that demon) has been killed; ''khalaḥ''~~—because~~ he was envious and polluted; ''sādhuḥ''~~—any~~ person who is innocent and free from sinful life; ''samatvena''~~—being~~ equal to everyone; ''bhayāt''~~—from~~ all kinds of fear; ''vimucyate''~~—becomes~~ relieved.		''[//vanipedia.org/wiki/Special:VaniSearch?s=aho&tab=syno_o&ds=1 aho]'' — alas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bata&tab=syno_o&ds=1 bata]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1 ati]'' — very much; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adbhutam&tab=syno_o&ds=1 adbhutam]'' — this incident is wonderfully astonishing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ]'' — this (child); ''[//vanipedia.org/wiki/Special:VaniSearch?s=rakṣasā&tab=syno_o&ds=1 rakṣasā]'' — by the man-eating demon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bālaḥ&tab=syno_o&ds=1 bālaḥ]'' — the innocent child Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivṛttim&tab=syno_o&ds=1 nivṛttim]'' — taken away just to be killed and eaten; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gamitaḥ&tab=syno_o&ds=1 gamitaḥ]'' — went away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyagāt&tab=syno_o&ds=1 abhyagāt] [//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — but He has come back again unhurt; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hiṁsraḥ&tab=syno_o&ds=1 hiṁsraḥ]'' — one who is envious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāpena&tab=syno_o&ds=1 pāpena]'' — because of his own sinful activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vihiṁsitaḥ&tab=syno_o&ds=1 vihiṁsitaḥ]'' — now (that demon) has been killed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khalaḥ&tab=syno_o&ds=1 khalaḥ]'' — because he was envious and polluted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhuḥ&tab=syno_o&ds=1 sādhuḥ]'' — any person who is innocent and free from sinful life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samatvena&tab=syno_o&ds=1 samatvena]'' — being equal to everyone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhayāt&tab=syno_o&ds=1 bhayāt]'' — from all kinds of fear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimucyate&tab=syno_o&ds=1 vimucyate]'' — becomes relieved.
	</div>		</div>

Soham at 11:27, 19 May 2021

2021-05-19T11:27:45Z

← Older revision		Revision as of 11:27, 19 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|100731]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.7: The Killing of the Demon Trnavarta\|Chapter 7: The Killing of the Demon Tṛṇāvarta]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.7.30]] '''[[SB 10.7.30]] - [[SB 10.7.32]]''' [[File:Go-next.png\|link=SB 10.7.32]]</div>
			{{RandomImage}}


	==== TEXT 31 ====		==== TEXT 31 ====

	<div id="~~text~~">		<div class="verse">
	aho batāty-adbhutam eṣa rakṣasā~~<br>~~		:aho batāty-adbhutam eṣa rakṣasā
	bālo nivṛttiṁ gamito 'bhyagāt punaḥ~~<br>~~		:bālo nivṛttiṁ gamito 'bhyagāt punaḥ
	hiṁsraḥ sva-pāpena vihiṁsitaḥ khalaḥ~~<br>~~		:hiṁsraḥ sva-pāpena vihiṁsitaḥ khalaḥ
	sādhuḥ samatvena bhayād vimucyate~~<br>~~		:sādhuḥ samatvena bhayād vimucyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~aho—alas~~; ~~bata—indeed~~; ~~ati—very~~ much; ~~adbhutam—this~~ incident is wonderfully astonishing; ~~eṣaḥ—this~~ (child); ~~rakṣasā—by~~ the man-eating demon; ~~bālaḥ—the~~ innocent child Kṛṣṇa; ~~nivṛttim—taken~~ away just to be killed and eaten; ~~gamitaḥ—went~~ away; abhyagāt ~~punaḥ—but~~ He has come back again unhurt; ~~hiṁsraḥ—one~~ who is envious; sva-~~pāpena—because~~ of his own sinful activities; ~~vihiṁsitaḥ—now~~ (that demon) has been killed; ~~khalaḥ—because~~ he was envious and polluted; ~~sādhuḥ—any~~ person who is innocent and free from sinful life; ~~samatvena—being~~ equal to everyone; ~~bhayāt—from~~ all kinds of fear; ~~vimucyate—becomes~~ relieved.		''aho''—alas; ''bata''—indeed; ''ati''—very much; ''adbhutam''—this incident is wonderfully astonishing; ''eṣaḥ''—this (child); ''rakṣasā''—by the man-eating demon; ''bālaḥ''—the innocent child Kṛṣṇa; ''nivṛttim''—taken away just to be killed and eaten; ''gamitaḥ''—went away; ''abhyagāt punaḥ''—but He has come back again unhurt; ''hiṁsraḥ''—one who is envious; ''sva-pāpena''—because of his own sinful activities; ''vihiṁsitaḥ''—now (that demon) has been killed; ''khalaḥ''—because he was envious and polluted; ''sādhuḥ''—any person who is innocent and free from sinful life; ''samatvena''—being equal to everyone; ''bhayāt''—from all kinds of fear; ''vimucyate''—becomes relieved.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	It is most astonishing that although this innocent child was taken away by the Rākṣasa to be eaten, He has returned without having been killed or even injured. Because this demon was envious, cruel and sinful, he has been killed for his own sinful activities. This is the law of nature. An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life.		It is most astonishing that although this innocent child was taken away by the Rākṣasa to be eaten, He has returned without having been killed or even injured. Because this demon was envious, cruel and sinful, he has been killed for his own sinful activities. This is the law of nature. An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Kṛṣṇa conscious life means innocent devotional life, and a sādhu is one who is fully devoted to Kṛṣṇa. As confirmed by Kṛṣṇa in Bhagavad-gītā ([[BG 9.30]]), bhajate māṁ ananya-bhāk sādhur eva sa mantavyaḥ: anyone fully attached to Kṛṣṇa is a sādhu. Nanda Mahārāja and the gopīs and other cowherd men could not understand that Kṛṣṇa was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances. Rather, because of their intense parental love for Kṛṣṇa, they thought that Kṛṣṇa was an innocent child and had been saved by the Supreme Lord.		Kṛṣṇa conscious life means innocent devotional life, and a ''sādhu'' is one who is fully devoted to Kṛṣṇa. As confirmed by Kṛṣṇa in Bhagavad-gītā ([[BG 9.30 (1972)\|BG 9.30]]), ''bhajate māṁ ananya-bhāk sādhur eva sa mantavyaḥ:'' anyone fully attached to Kṛṣṇa is a ''sādhu''. Nanda Mahārāja and the ''gopīs'' and other cowherd men could not understand that Kṛṣṇa was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances. Rather, because of their intense parental love for Kṛṣṇa, they thought that Kṛṣṇa was an innocent child and had been saved by the Supreme Lord.

	In the material world, because of intense lust and desire for enjoyment, one becomes implicated in sinful life more and more (kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ). Therefore the quality of fear is one of the aspects of material life (āhāra-nidrā-bhaya-maithunaṁ ca). But if one becomes Kṛṣṇa conscious, the process of devotional service, śravaṇaṁ kīrtanam ([[SB 7.5.23]]), diminishes one's polluted life of material existence, and one is purified and protected by the Supreme Personality of Godhead. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ ([[SB 1.2.17]]). In devotional life, one has faith in this process. Such faith is one of the six kinds of surrender. Rakṣiṣyatīti viśvāsaḥ (Hari-bhakti-vilāsa 11.676). One of the processes of surrender is that one should simply depend on Kṛṣṇa, convinced that He will give one all protection. That Kṛṣṇa will protect His devotee is a fact, and Nanda Mahārāja and the other inhabitants of Vṛndāvana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them. There have been many instances in which a devotee like Prahlāda Mahārāja or Dhruva Mahārāja has been put in difficulty even by his father but has been saved under all circumstances. Therefore our only business is to become Kṛṣṇa conscious and depend fully on Kṛṣṇa for all protection.		In the material world, because of intense lust and desire for enjoyment, one becomes implicated in sinful life more and more (''kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ''). Therefore the quality of fear is one of the aspects of material life (''āhāra-nidrā-bhaya-maithunaṁ ca''). But if one becomes Kṛṣṇa conscious, the process of devotional service, ''śravaṇaṁ kīrtanam'' ([[SB 7.5.23-24\|SB 7.5.23]]), diminishes one's polluted life of material existence, and one is purified and protected by the Supreme Personality of Godhead. ''Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ'' ([[SB 1.2.17]]). In devotional life, one has faith in this process. Such faith is one of the six kinds of surrender. ''Rakṣiṣyatīti viśvāsaḥ'' (''Hari-bhakti-vilāsa'' 11.676). One of the processes of surrender is that one should simply depend on Kṛṣṇa, convinced that He will give one all protection. That Kṛṣṇa will protect His devotee is a fact, and Nanda Mahārāja and the other inhabitants of Vṛndāvana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them. There have been many instances in which a devotee like Prahlāda Mahārāja or Dhruva Mahārāja has been put in difficulty even by his father but has been saved under all circumstances. Therefore our only business is to become Kṛṣṇa conscious and depend fully on Kṛṣṇa for all protection.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.7.30]] '''[[SB 10.7.30]] - [[SB 10.7.32]]''' [[File:Go-next.png\|link=SB 10.7.32]]</div>
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Acyuta: 1 revision(s)

2008-03-17T13:03:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 31 ====

<div id="text">
aho batāty-adbhutam eṣa rakṣasā<br>
bālo nivṛttiṁ gamito 'bhyagāt punaḥ<br>
hiṁsraḥ sva-pāpena vihiṁsitaḥ khalaḥ<br>
sādhuḥ samatvena bhayād vimucyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
aho—alas; bata—indeed; ati—very much; adbhutam—this incident is wonderfully astonishing; eṣaḥ—this (child); rakṣasā—by the man-eating demon; bālaḥ—the innocent child Kṛṣṇa; nivṛttim—taken away just to be killed and eaten; gamitaḥ—went away; abhyagāt punaḥ—but He has come back again unhurt; hiṁsraḥ—one who is envious; sva-pāpena—because of his own sinful activities; vihiṁsitaḥ—now (that demon) has been killed; khalaḥ—because he was envious and polluted; sādhuḥ—any person who is innocent and free from sinful life; samatvena—being equal to everyone; bhayāt—from all kinds of fear; vimucyate—becomes relieved.
</div>

==== TRANSLATION ====

<div id="translation">
It is most astonishing that although this innocent child was taken away by the Rākṣasa to be eaten, He has returned without having been killed or even injured. Because this demon was envious, cruel and sinful, he has been killed for his own sinful activities. This is the law of nature. An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life.
</div>

==== PURPORT ====

<div id="purport">
Kṛṣṇa conscious life means innocent devotional life, and a sādhu is one who is fully devoted to Kṛṣṇa. As confirmed by Kṛṣṇa in Bhagavad-gītā ([[BG 9.30]]), bhajate māṁ ananya-bhāk sādhur eva sa mantavyaḥ: anyone fully attached to Kṛṣṇa is a sādhu. Nanda Mahārāja and the gopīs and other cowherd men could not understand that Kṛṣṇa was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances. Rather, because of their intense parental love for Kṛṣṇa, they thought that Kṛṣṇa was an innocent child and had been saved by the Supreme Lord.

In the material world, because of intense lust and desire for enjoyment, one becomes implicated in sinful life more and more (kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ). Therefore the quality of fear is one of the aspects of material life (āhāra-nidrā-bhaya-maithunaṁ ca). But if one becomes Kṛṣṇa conscious, the process of devotional service, śravaṇaṁ kīrtanam ([[SB 7.5.23]]), diminishes one's polluted life of material existence, and one is purified and protected by the Supreme Personality of Godhead. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ ([[SB 1.2.17]]). In devotional life, one has faith in this process. Such faith is one of the six kinds of surrender. Rakṣiṣyatīti viśvāsaḥ (Hari-bhakti-vilāsa 11.676). One of the processes of surrender is that one should simply depend on Kṛṣṇa, convinced that He will give one all protection. That Kṛṣṇa will protect His devotee is a fact, and Nanda Mahārāja and the other inhabitants of Vṛndāvana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them. There have been many instances in which a devotee like Prahlāda Mahārāja or Dhruva Mahārāja has been put in difficulty even by his father but has been saved under all circumstances. Therefore our only business is to become Kṛṣṇa conscious and depend fully on Kṛṣṇa for all protection.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}