SB 10.8.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:00:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:00, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''jyotiṣām''~~—knowledge~~ of astrology (along with other aspects of culture in human society, and specifically in civilized society, there must be knowledge of astrology); ''ayanam''~~—the~~ movements of the stars and planets in relationship to human society; ''sākṣāt''~~—directly~~; ''yat tat jñānam''~~—such~~ knowledge; ''ati-indriyam''~~—which~~ an ordinary person cannot understand because it is beyond his vision; ''praṇītam bhavatā''~~—you~~ have prepared a perfect book of knowledge; ''yena''~~—by~~ which; ''pumān''~~—any~~ person; ''veda''~~—can~~ understand; ''para-avaram''~~—the~~ cause and effect of destiny.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiṣām&tab=syno_o&ds=1 jyotiṣām]'' — knowledge of astrology (along with other aspects of culture in human society, and specifically in civilized society, there must be knowledge of astrology); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayanam&tab=syno_o&ds=1 ayanam]'' — the movements of the stars and planets in relationship to human society; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sākṣāt&tab=syno_o&ds=1 sākṣāt]'' — directly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat] [//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat] [//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — such knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1 ati]-[//vanipedia.org/wiki/Special:VaniSearch?s=indriyam&tab=syno_o&ds=1 indriyam]'' — which an ordinary person cannot understand because it is beyond his vision; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praṇītam&tab=syno_o&ds=1 praṇītam] [//vanipedia.org/wiki/Special:VaniSearch?s=bhavatā&tab=syno_o&ds=1 bhavatā]'' — you have prepared a perfect book of knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — any person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]'' — can understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=avaram&tab=syno_o&ds=1 avaram]'' — the cause and effect of destiny.
	</div>		</div>

Soham at 11:46, 19 May 2021

2021-05-19T11:46:12Z

← Older revision		Revision as of 11:46, 19 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=King Nanda
	\|listener=~~King Pariksit~~		\|listener=Garga Muni
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 08\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by Nanda Maharaja - Vanisource\|100805]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.8: Lord Krsna Shows the Universal Form Within His Mouth\|Chapter 8: Lord Kṛṣṇa Shows the Universal Form Within His Mouth]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.8.4]] '''[[SB 10.8.4]] - [[SB 10.8.6]]''' [[File:Go-next.png\|link=SB 10.8.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	jyotiṣām ayanaṁ sākṣād~~<br>~~		:jyotiṣām ayanaṁ sākṣād
	yat taj jñānam atīndriyam~~<br>~~		:yat taj jñānam atīndriyam
	praṇītaṁ bhavatā yena~~<br>~~		:praṇītaṁ bhavatā yena
	pumān veda parāvaram~~<br>~~		:pumān veda parāvaram
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~jyotiṣām—knowledge~~ of astrology (along with other aspects of culture in human society, and specifically in civilized society, there must be knowledge of astrology); ~~ayanam—the~~ movements of the stars and planets in relationship to human society; ~~sākṣāt—directly~~; yat tat ~~jñānam—such~~ knowledge; ati-~~indriyam—which~~ an ordinary person cannot understand because it is beyond his vision; praṇītam ~~bhavatā—you~~ have prepared a perfect book of knowledge; ~~yena—by~~ which; ~~pumān—any~~ person; ~~veda—can~~ understand; para-~~avaram—the~~ cause and effect of destiny.		''jyotiṣām''—knowledge of astrology (along with other aspects of culture in human society, and specifically in civilized society, there must be knowledge of astrology); ''ayanam''—the movements of the stars and planets in relationship to human society; ''sākṣāt''—directly; ''yat tat jñānam''—such knowledge; ''ati-indriyam''—which an ordinary person cannot understand because it is beyond his vision; ''praṇītam bhavatā''—you have prepared a perfect book of knowledge; ''yena''—by which; ''pumān''—any person; ''veda''—can understand; ''para-avaram''—the cause and effect of destiny.
	</div>		</div>

Line 24:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O great saintly person, you have compiled the astrological knowledge by which one can understand past and present unseen things. By the strength of this knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you.		O great saintly person, you have compiled the astrological knowledge by which one can understand past and present unseen things. By the strength of this knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word "destiny" is now defined. Unintelligent persons who do not understand the meaning of life are just like animals. Animals do not know the past, present and future of life, nor are they able to understand it. But a human being can understand this, if he is sober. Therefore, as stated in Bhagavad-gītā ([[BG 2.13]]), dhīras tatra na muhyati: a sober person is not bewildered. The simple truth is that although life is eternal, in this material world one changes from one body to another. Foolish people, especially in this age, do not understand this simple truth. Kṛṣṇa says:		The word "destiny" is now defined. Unintelligent persons who do not understand the meaning of life are just like animals. Animals do not know the past, present and future of life, nor are they able to understand it. But a human being can understand this, if he is sober. Therefore, as stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.13 (1972)\|BG 2.13]]), ''dhīras tatra na muhyati:'' a sober person is not bewildered. The simple truth is that although life is eternal, in this material world one changes from one body to another. Foolish people, especially in this age, do not understand this simple truth. Kṛṣṇa says:

	:dehino 'smin yathā dehe		:''dehino 'smin yathā dehe''
	:kaumāraṁ yauvanaṁ jarā		:''kaumāraṁ yauvanaṁ jarā''
	:tathā dehāntara-prāptir		:''tathā dehāntara-prāptir''
	:dhīras tatra na muhyati		:''dhīras tatra na muhyati''

	"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change." ([[BG 2.13]]) Kṛṣṇa, the greatest authority, says that the body will change. And as soon as the body changes, one's whole program of work changes also. Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body. Today I am a human being, but tomorrow I may become a dog, and then whatever activities I have performed in this life will be a failure. This simple truth is now rarely understood, but one who is a dhīra can understand this. Those in this material world for material enjoyment should know that because their present position will cease to exist, they must be careful in how they act. This is also stated by Ṛṣabhadeva. Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ ([[SB 5.5.4]]). Although this body is temporary, as long as we have to live in this body we must suffer. Whether one has a short life or a long life, one must suffer the threefold miseries of material life. Therefore any gentleman, dhīra, must be interested in jyotiṣa, astrology.		"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change." ([[BG 2.13 (1972)\|BG 2.13]]) Kṛṣṇa, the greatest authority, says that the body will change. And as soon as the body changes, one's whole program of work changes also. Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body. Today I am a human being, but tomorrow I may become a dog, and then whatever activities I have performed in this life will be a failure. This simple truth is now rarely understood, but one who is a ''dhīra'' can understand this. Those in this material world for material enjoyment should know that because their present position will cease to exist, they must be careful in how they act. This is also stated by Ṛṣabhadeva. ''Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ'' ([[SB 5.5.4]]). Although this body is temporary, as long as we have to live in this body we must suffer. Whether one has a short life or a long life, one must ''suffer'' the threefold miseries of material life. Therefore any gentleman, dhīra, must be interested in ''jyotiṣa'', astrology.

	Nanda Mahārāja was trying to take advantage of the opportunity afforded by ~~Gargamuni~~'s presence, for ~~Gargamuni~~ was a great authority in this knowledge of astrology, by which one can see the unseen events of past, present and future. It is the duty of a father to understand the astrological position of his children and do what is needed for their happiness. Now, taking advantage of the opportunity afforded by the presence of ~~Gargamuni~~, Nanda Mahārāja suggested that ~~Gargamuni~~ prepare a horoscope for Nanda's two sons, Kṛṣṇa and Balarāma.		Nanda Mahārāja was trying to take advantage of the opportunity afforded by Garga Muni's presence, for Garga Muni was a great authority in this knowledge of astrology, by which one can see the unseen events of past, present and future. It is the duty of a father to understand the astrological position of his children and do what is needed for their happiness. Now, taking advantage of the opportunity afforded by the presence of Garga Muni, Nanda Mahārāja suggested that Garga Muni prepare a horoscope for Nanda's two sons, Kṛṣṇa and Balarāma.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 10.8.4]] '''[[SB 10.8.4]] - [[SB 10.8.6]]''' [[File:Go-next.png\|link=SB 10.8.6]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T13:03:40Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 5 ====

<div id="text">
jyotiṣām ayanaṁ sākṣād<br>
yat taj jñānam atīndriyam<br>
praṇītaṁ bhavatā yena<br>
pumān veda parāvaram<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
jyotiṣām—knowledge of astrology (along with other aspects of culture in human society, and specifically in civilized society, there must be knowledge of astrology); ayanam—the movements of the stars and planets in relationship to human society; sākṣāt—directly; yat tat jñānam—such knowledge; ati-indriyam—which an ordinary person cannot understand because it is beyond his vision; praṇītam bhavatā—you have prepared a perfect book of knowledge; yena—by which; pumān—any person; veda—can understand; para-avaram—the cause and effect of destiny.
</div>

==== TRANSLATION ====

<div id="translation">
O great saintly person, you have compiled the astrological knowledge by which one can understand past and present unseen things. By the strength of this knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you.
</div>

==== PURPORT ====

<div id="purport">
The word "destiny" is now defined. Unintelligent persons who do not understand the meaning of life are just like animals. Animals do not know the past, present and future of life, nor are they able to understand it. But a human being can understand this, if he is sober. Therefore, as stated in Bhagavad-gītā ([[BG 2.13]]), dhīras tatra na muhyati: a sober person is not bewildered. The simple truth is that although life is eternal, in this material world one changes from one body to another. Foolish people, especially in this age, do not understand this simple truth. Kṛṣṇa says:

:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir
:dhīras tatra na muhyati

"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change." ([[BG 2.13]]) Kṛṣṇa, the greatest authority, says that the body will change. And as soon as the body changes, one's whole program of work changes also. Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body. Today I am a human being, but tomorrow I may become a dog, and then whatever activities I have performed in this life will be a failure. This simple truth is now rarely understood, but one who is a dhīra can understand this. Those in this material world for material enjoyment should know that because their present position will cease to exist, they must be careful in how they act. This is also stated by Ṛṣabhadeva. Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ ([[SB 5.5.4]]). Although this body is temporary, as long as we have to live in this body we must suffer. Whether one has a short life or a long life, one must suffer the threefold miseries of material life. Therefore any gentleman, dhīra, must be interested in jyotiṣa, astrology.

Nanda Mahārāja was trying to take advantage of the opportunity afforded by Gargamuni's presence, for Gargamuni was a great authority in this knowledge of astrology, by which one can see the unseen events of past, present and future. It is the duty of a father to understand the astrological position of his children and do what is needed for their happiness. Now, taking advantage of the opportunity afforded by the presence of Gargamuni, Nanda Mahārāja suggested that Gargamuni prepare a horoscope for Nanda's two sons, Kṛṣṇa and Balarāma.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}