SB 11.10.36-37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:18:31Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~katham—in~~ what way; ~~varteta—he~~ is situated; ~~viharet—he~~ enjoys; ~~kaiḥ—by~~ which; ~~vā—or~~; ~~jñāyeta—would~~ be known; ~~lakṣaṇaiḥ—by~~ symptoms; ~~kim—what~~; ~~bhuñjīta—he~~ would eat; ~~uta—and~~; ~~visṛjet—would~~ evacuate; ~~śayīta—would~~ lie down; ~~āsīta—would~~ sit; ~~yāti—goes~~; ~~vā—or~~; ~~etat—this~~; ~~acyuta—O~~ Acyuta; ~~me—to~~ me; ~~brūhi—explain~~; ~~praśnam—the~~ question; praśna-~~vidām—of~~ all those who know how to answer questions; ~~vara—O~~ the best; nitya-~~baddhaḥ—eternally~~ conditioned; nitya-~~muktaḥ—eternally~~ liberated; ~~ekaḥ—singular~~; ~~eva—certainly~~; ~~iti—thus~~; ~~me—my~~; ~~bhramaḥ—confusion~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1 katham]'' — in what way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varteta&tab=syno_o&ds=1 varteta]'' — he is situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viharet&tab=syno_o&ds=1 viharet]'' — he enjoys; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaiḥ&tab=syno_o&ds=1 kaiḥ]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāyeta&tab=syno_o&ds=1 jñāyeta]'' — would be known; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lakṣaṇaiḥ&tab=syno_o&ds=1 lakṣaṇaiḥ]'' — by symptoms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuñjīta&tab=syno_o&ds=1 bhuñjīta]'' — he would eat; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1 uta]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=visṛjet&tab=syno_o&ds=1 visṛjet]'' — would evacuate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śayīta&tab=syno_o&ds=1 śayīta]'' — would lie down; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsīta&tab=syno_o&ds=1 āsīta]'' — would sit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāti&tab=syno_o&ds=1 yāti]'' — goes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=acyuta&tab=syno_o&ds=1 acyuta]'' — O Acyuta; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — to me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brūhi&tab=syno_o&ds=1 brūhi]'' — explain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praśnam&tab=syno_o&ds=1 praśnam]'' — the question; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praśna&tab=syno_o&ds=1 praśna]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidām&tab=syno_o&ds=1 vidām]'' — of all those who know how to answer questions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vara&tab=syno_o&ds=1 vara]'' — O the best; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1 nitya]-[//vanipedia.org/wiki/Special:VaniSearch?s=baddhaḥ&tab=syno_o&ds=1 baddhaḥ]'' — eternally conditioned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1 nitya]-[//vanipedia.org/wiki/Special:VaniSearch?s=muktaḥ&tab=syno_o&ds=1 muktaḥ]'' — eternally liberated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — singular; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhramaḥ&tab=syno_o&ds=1 bhramaḥ]'' — confusion.
	</div>		</div>

Vanibot: Vanibot #0017 edit: indent verse and change id='' to class='' for SB

2017-11-30T04:47:18Z

Vanibot #0017 edit: indent verse and change id='' to class='' for SB

← Older revision		Revision as of 04:47, 30 November 2017
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Uddhava		\|speaker=Uddhava
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 10]]
			[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource\|111036]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.10: The Nature of Fruitive Activity\|Chapter 10: The Nature of Fruitive Activity]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.35]] '''[[SB 11.10.35]] - [[SB 11.11.1]]''' [[File:Go-next.png\|link=SB 11.11.1]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXTS 36-37 ====		==== TEXTS 36-37 ====

	<div id="~~text~~">		<div class="verse">
	kathaṁ varteta viharet~~<br>~~		:kathaṁ varteta viharet
	kair vā jñāyeta lakṣaṇaiḥ~~<br>~~		:kair vā jñāyeta lakṣaṇaiḥ
	kiṁ bhuñjītota visṛjec~~<br>~~		:kiṁ bhuñjītota visṛjec
	chayītāsīta yāti vā~~<br>~~		:chayītāsīta yāti vā
	etad acyuta me brūhi~~<br>~~
	praśnaṁ praśna-vidāṁ vara~~<br>~~		:etad acyuta me brūhi
	nitya-baddho nitya-mukta~~<br>~~		:praśnaṁ praśna-vidāṁ vara
	eka eveti me bhramaḥ~~<br>~~		:nitya-baddho nitya-mukta
			:eka eveti me bhramaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	katham—in what way; varteta—he is situated; viharet—he enjoys; kaiḥ—by which; vā—or; jñāyeta—would be known; lakṣaṇaiḥ—by symptoms; kim—what; bhuñjīta—he would eat; uta—and; visṛjet—would evacuate; śayīta—would lie down; āsīta—would sit; yāti—goes; vā—or; etat—this; acyuta—O Acyuta; me—to me; brūhi—explain; praśnam—the question; praśna-vidām—of all those who know how to answer questions; vara—O the best; nitya-baddhaḥ—eternally conditioned; nitya-muktaḥ—eternally liberated; ekaḥ—singular; eva—certainly; iti—thus; me—my; bhramaḥ—confusion.		katham—in what way; varteta—he is situated; viharet—he enjoys; kaiḥ—by which; vā—or; jñāyeta—would be known; lakṣaṇaiḥ—by symptoms; kim—what; bhuñjīta—he would eat; uta—and; visṛjet—would evacuate; śayīta—would lie down; āsīta—would sit; yāti—goes; vā—or; etat—this; acyuta—O Acyuta; me—to me; brūhi—explain; praśnam—the question; praśna-vidām—of all those who know how to answer questions; vara—O the best; nitya-baddhaḥ—eternally conditioned; nitya-muktaḥ—eternally liberated; ekaḥ—singular; eva—certainly; iti—thus; me—my; bhramaḥ—confusion.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O my Lord, Acyuta, the same living entity is sometimes described as eternally conditioned and at other times as eternally liberated. I am not able to understand, therefore, the actual situation of the living entity. You, my Lord, are the best of those who are expert in answering philosophical questions. Please explain to me the symptoms by which one can tell the difference between a living entity who is eternally liberated and one who is eternally conditioned. In what various ways would they remain situated, enjoy life, eat, evacuate, lie down, sit or move about?		O my Lord, Acyuta, the same living entity is sometimes described as eternally conditioned and at other times as eternally liberated. I am not able to understand, therefore, the actual situation of the living entity. You, my Lord, are the best of those who are expert in answering philosophical questions. Please explain to me the symptoms by which one can tell the difference between a living entity who is eternally liberated and one who is eternally conditioned. In what various ways would they remain situated, enjoy life, eat, evacuate, lie down, sit or move about?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In previous verses Lord Kṛṣṇa has explained to Uddhava that an eternally liberated soul is beyond the three modes of material nature. Since a liberated soul is considered to be beyond even the superior mode of goodness, how can he be recognized? By false identification with the modes of nature, which produce one's own material body, one is bound by illusion. On the other hand, by transcending the modes of nature, one is liberated. However, in ordinary activities—such as eating, evacuating, relaxing, sitting and sleeping—a liberated soul and a conditioned soul appear to be the same. Therefore Uddhava is inquiring, "By what symptoms can I recognize that one living entity is performing such external activities without false ego, and by what symptoms can I recognize one who is working under the illusory bondage of material identification? This is difficult, because the ordinary bodily functions of liberated and conditioned personalities appear similar." Uddhava has approached the Supreme Personality of Godhead, taking Him as his personal spiritual master, and wants to be enlightened about how to understand the differences between material and spiritual life.		In previous verses Lord Kṛṣṇa has explained to Uddhava that an eternally liberated soul is beyond the three modes of material nature. Since a liberated soul is considered to be beyond even the superior mode of goodness, how can he be recognized? By false identification with the modes of nature, which produce one's own material body, one is bound by illusion. On the other hand, by transcending the modes of nature, one is liberated. However, in ordinary activities—such as eating, evacuating, relaxing, sitting and sleeping—a liberated soul and a conditioned soul appear to be the same. Therefore Uddhava is inquiring, "By what symptoms can I recognize that one living entity is performing such external activities without false ego, and by what symptoms can I recognize one who is working under the illusory bondage of material identification? This is difficult, because the ordinary bodily functions of liberated and conditioned personalities appear similar." Uddhava has approached the Supreme Personality of Godhead, taking Him as his personal spiritual master, and wants to be enlightened about how to understand the differences between material and spiritual life.

	Since the living entity is sometimes called eternally conditioned, how could he ever be considered eternally liberated, or vice versa? This is an apparent contradiction, which will be cleared up by the Supreme Personality of Godhead.		Since the living entity is sometimes called eternally conditioned, how could he ever be considered eternally liberated, or vice versa? This is an apparent contradiction, which will be cleared up by the Supreme Personality of Godhead.
			</div>


			''Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, Tenth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Nature of Fruitive Activity."''
			</div>
			</div>

	Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, Tenth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Nature of Fruitive Activity."

	SB 11.11: ~~The Symptoms of Conditioned and Liberated Living Entities~~		<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.35]] '''[[SB 11.10.35]] - [[SB 11.11.1]]''' [[File:Go-next.png\|link=SB 11.11.1]]</div>
	11. ~~The Symptoms of Conditioned and Liberated Living Entities~~		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:46:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Uddhava
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXTS 36-37 ====

<div id="text">
kathaṁ varteta viharet<br>
kair vā jñāyeta lakṣaṇaiḥ<br>
kiṁ bhuñjītota visṛjec<br>
chayītāsīta yāti vā<br>
etad acyuta me brūhi<br>
praśnaṁ praśna-vidāṁ vara<br>
nitya-baddho nitya-mukta<br>
eka eveti me bhramaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
katham—in what way; varteta—he is situated; viharet—he enjoys; kaiḥ—by which; vā—or; jñāyeta—would be known; lakṣaṇaiḥ—by symptoms; kim—what; bhuñjīta—he would eat; uta—and; visṛjet—would evacuate; śayīta—would lie down; āsīta—would sit; yāti—goes; vā—or; etat—this; acyuta—O Acyuta; me—to me; brūhi—explain; praśnam—the question; praśna-vidām—of all those who know how to answer questions; vara—O the best; nitya-baddhaḥ—eternally conditioned; nitya-muktaḥ—eternally liberated; ekaḥ—singular; eva—certainly; iti—thus; me—my; bhramaḥ—confusion.
</div>

==== TRANSLATION ====

<div id="translation">
O my Lord, Acyuta, the same living entity is sometimes described as eternally conditioned and at other times as eternally liberated. I am not able to understand, therefore, the actual situation of the living entity. You, my Lord, are the best of those who are expert in answering philosophical questions. Please explain to me the symptoms by which one can tell the difference between a living entity who is eternally liberated and one who is eternally conditioned. In what various ways would they remain situated, enjoy life, eat, evacuate, lie down, sit or move about?
</div>

==== PURPORT ====

<div id="purport">
In previous verses Lord Kṛṣṇa has explained to Uddhava that an eternally liberated soul is beyond the three modes of material nature. Since a liberated soul is considered to be beyond even the superior mode of goodness, how can he be recognized? By false identification with the modes of nature, which produce one's own material body, one is bound by illusion. On the other hand, by transcending the modes of nature, one is liberated. However, in ordinary activities—such as eating, evacuating, relaxing, sitting and sleeping—a liberated soul and a conditioned soul appear to be the same. Therefore Uddhava is inquiring, "By what symptoms can I recognize that one living entity is performing such external activities without false ego, and by what symptoms can I recognize one who is working under the illusory bondage of material identification? This is difficult, because the ordinary bodily functions of liberated and conditioned personalities appear similar." Uddhava has approached the Supreme Personality of Godhead, taking Him as his personal spiritual master, and wants to be enlightened about how to understand the differences between material and spiritual life.

Since the living entity is sometimes called eternally conditioned, how could he ever be considered eternally liberated, or vice versa? This is an apparent contradiction, which will be cleared up by the Supreme Personality of Godhead.

Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, Tenth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Nature of Fruitive Activity."

SB 11.11: The Symptoms of Conditioned and Liberated Living Entities
11. The Symptoms of Conditioned and Liberated Living Entities
__NOTOC__{{SB_Footer|{{PAGENAME}}}}