SB 11.22.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:32:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:32, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~anādi—without~~ beginning; ~~avidyā—with~~ ignorance; ~~yuktasya—who~~ is joined; ~~puruṣasya—of~~ a person; ātma-~~vedanam—the~~ process of self-realization; ~~svataḥ—by~~ his own ability; na ~~sambhavāt—because~~ it cannot occur; ~~anyaḥ—another~~ person; tattva-~~jñaḥ—the~~ knower of transcendental reality; jñāna-~~daḥ—the~~ bestower of real knowledge; ~~bhavet—must~~ be.		''[//vanipedia.org/wiki/Special:VaniSearch?s=anādi&tab=syno_o&ds=1 anādi]'' — without beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidyā&tab=syno_o&ds=1 avidyā]'' — with ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktasya&tab=syno_o&ds=1 yuktasya]'' — who is joined; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣasya&tab=syno_o&ds=1 puruṣasya]'' — of a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vedanam&tab=syno_o&ds=1 vedanam]'' — the process of self-realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svataḥ&tab=syno_o&ds=1 svataḥ]'' — by his own ability; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=sambhavāt&tab=syno_o&ds=1 sambhavāt]'' — because it cannot occur; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyaḥ&tab=syno_o&ds=1 anyaḥ]'' — another person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=jñaḥ&tab=syno_o&ds=1 jñaḥ]'' — the knower of transcendental reality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=daḥ&tab=syno_o&ds=1 daḥ]'' — the bestower of real knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavet&tab=syno_o&ds=1 bhavet]'' — must be.
	</div>		</div>

Soham at 04:58, 3 July 2021

2021-07-03T04:58:36Z

← Older revision		Revision as of 04:58, 3 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112210]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.22: Enumeration of the Elements of Material Creation\|Chapter 22: Enumeration of the Elements of Material Creation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.22.9]] '''[[SB 11.22.9]] - [[SB 11.22.11]]''' [[File:Go-next.png\|link=SB 11.22.11]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	anādy-avidyā-yuktasya~~<br>~~		:anādy-avidyā-yuktasya
	puruṣasyātma-vedanam~~<br>~~		:puruṣasyātma-vedanam
	svato na sambhavād anyas~~<br>~~		:svato na sambhavād anyas
	tattva-jño jñāna-do bhavet~~<br>~~		:tattva-jño jñāna-do bhavet
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	anādi—without beginning; avidyā—with ignorance; yuktasya—who is joined; puruṣasya—of a person; ātma-vedanam—the process of self-realization; svataḥ—by his own ability; na sambhavāt—because it cannot occur; anyaḥ—another person; tattva-jñaḥ—the knower of transcendental reality; jñāna-daḥ—the bestower of real knowledge; bhavet—must be.		anādi—without beginning; avidyā—with ignorance; yuktasya—who is joined; puruṣasya—of a person; ātma-vedanam—the process of self-realization; svataḥ—by his own ability; na sambhavāt—because it cannot occur; anyaḥ—another person; tattva-jñaḥ—the knower of transcendental reality; jñāna-daḥ—the bestower of real knowledge; bhavet—must be.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Because a person who has been covered by ignorance since time immemorial is not capable of effecting his own self-realization, there must be some other personality who is in factual knowledge of the Absolute Truth and can impart this knowledge to him.		Because a person who has been covered by ignorance since time immemorial is not capable of effecting his own self-realization, there must be some other personality who is in factual knowledge of the Absolute Truth and can impart this knowledge to him.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Although the Lord tolerates different methods of calculating material causes within their effects and material effects within their causes, there cannot be any speculation regarding the two spiritual elements found in this universe, namely the individual soul and the Supersoul. Lord Kṛṣṇa clearly states in this verse that the living entity is incapable of effecting his own enlightenment. The Supreme Lord is tattva-jña, omniscient, and jñāna-da, the spiritual master of the entire universe. Śrī Uddhava mentioned that some philosophers describe twenty-five elements and others twenty-six. The difference is that the twenty-six elements include a separate category for the individual soul and the Supreme Soul, Lord Kṛṣṇa, whereas the proponents of twenty-five elements artificially merge the two transcendental categories of jīva-tattva and viṣṇu-tattva, hiding the eternal supremacy of the Personality of Godhead.		Although the Lord tolerates different methods of calculating material causes within their effects and material effects within their causes, there cannot be any speculation regarding the two spiritual elements found in this universe, namely the individual soul and the Supersoul. Lord Kṛṣṇa clearly states in this verse that the living entity is incapable of effecting his own enlightenment. The Supreme Lord is ''tattva-jña'', omniscient, and ''jñāna-da'', the spiritual master of the entire universe. Śrī Uddhava mentioned that some philosophers describe twenty-five elements and others twenty-six. The difference is that the twenty-six elements include a separate category for the individual soul and the Supreme Soul, Lord Kṛṣṇa, whereas the proponents of twenty-five elements artificially merge the two transcendental categories of ''jīva-tattva'' and ''viṣṇu-tattva'', hiding the eternal supremacy of the Personality of Godhead.

	Knowledge based on the three modes of material nature cannot rise to the transcendental platform, where the Personality of Godhead exists as the supreme enjoyer of eternal spiritual varieties of form, color, flavor, musical sounds and loving affairs. Mundane philosophers simply bounce back and forth between material enjoyment and material renunciation. Being victims of Māyāvāda (impersonal) perception of the Absolute Truth, they cannot achieve the shelter of the Personality of Godhead and thus cannot understand Him. Because foolish, impersonal philosophers consider themselves supreme, they are unable to appreciate that loving service exists on the spiritual platform. Stubbornly rejecting subservience to the Personality of Godhead, the impersonalists are eventually overwhelmed by the illusory potency of the Lord and undergo the miseries of material existence. The Vaiṣṇavas, on the other hand, are not envious of the Personality of Godhead. They gladly accept His shelter and supremacy, and thus the Lord personally takes charge of His devotees and enlightens them, filling them with His own transcendental bliss. Spiritual service to the Supreme Lord is in this way free from the disappointment and repression of material service.		Knowledge based on the three modes of material nature cannot rise to the transcendental platform, where the Personality of Godhead exists as the supreme enjoyer of eternal spiritual varieties of form, color, flavor, musical sounds and loving affairs. Mundane philosophers simply bounce back and forth between material enjoyment and material renunciation. Being victims of Māyāvāda (impersonal) perception of the Absolute Truth, they cannot achieve the shelter of the Personality of Godhead and thus cannot understand Him. Because foolish, impersonal philosophers consider themselves supreme, they are unable to appreciate that loving service exists on the spiritual platform. Stubbornly rejecting subservience to the Personality of Godhead, the impersonalists are eventually overwhelmed by the illusory potency of the Lord and undergo the miseries of material existence. The Vaiṣṇavas, on the other hand, are not envious of the Personality of Godhead. They gladly accept His shelter and supremacy, and thus the Lord personally takes charge of His devotees and enlightens them, filling them with His own transcendental bliss. Spiritual service to the Supreme Lord is in this way free from the disappointment and repression of material service.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.22.9]] '''[[SB 11.22.9]] - [[SB 11.22.11]]''' [[File:Go-next.png\|link=SB 11.22.11]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:48:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 10 ====

<div id="text">
anādy-avidyā-yuktasya<br>
puruṣasyātma-vedanam<br>
svato na sambhavād anyas<br>
tattva-jño jñāna-do bhavet<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
anādi—without beginning; avidyā—with ignorance; yuktasya—who is joined; puruṣasya—of a person; ātma-vedanam—the process of self-realization; svataḥ—by his own ability; na sambhavāt—because it cannot occur; anyaḥ—another person; tattva-jñaḥ—the knower of transcendental reality; jñāna-daḥ—the bestower of real knowledge; bhavet—must be.
</div>

==== TRANSLATION ====

<div id="translation">
Because a person who has been covered by ignorance since time immemorial is not capable of effecting his own self-realization, there must be some other personality who is in factual knowledge of the Absolute Truth and can impart this knowledge to him.
</div>

==== PURPORT ====

<div id="purport">
Although the Lord tolerates different methods of calculating material causes within their effects and material effects within their causes, there cannot be any speculation regarding the two spiritual elements found in this universe, namely the individual soul and the Supersoul. Lord Kṛṣṇa clearly states in this verse that the living entity is incapable of effecting his own enlightenment. The Supreme Lord is tattva-jña, omniscient, and jñāna-da, the spiritual master of the entire universe. Śrī Uddhava mentioned that some philosophers describe twenty-five elements and others twenty-six. The difference is that the twenty-six elements include a separate category for the individual soul and the Supreme Soul, Lord Kṛṣṇa, whereas the proponents of twenty-five elements artificially merge the two transcendental categories of jīva-tattva and viṣṇu-tattva, hiding the eternal supremacy of the Personality of Godhead.

Knowledge based on the three modes of material nature cannot rise to the transcendental platform, where the Personality of Godhead exists as the supreme enjoyer of eternal spiritual varieties of form, color, flavor, musical sounds and loving affairs. Mundane philosophers simply bounce back and forth between material enjoyment and material renunciation. Being victims of Māyāvāda (impersonal) perception of the Absolute Truth, they cannot achieve the shelter of the Personality of Godhead and thus cannot understand Him. Because foolish, impersonal philosophers consider themselves supreme, they are unable to appreciate that loving service exists on the spiritual platform. Stubbornly rejecting subservience to the Personality of Godhead, the impersonalists are eventually overwhelmed by the illusory potency of the Lord and undergo the miseries of material existence. The Vaiṣṇavas, on the other hand, are not envious of the Personality of Godhead. They gladly accept His shelter and supremacy, and thus the Lord personally takes charge of His devotees and enlightens them, filling them with His own transcendental bliss. Spiritual service to the Supreme Lord is in this way free from the disappointment and repression of material service.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}