SB 11.22.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:33:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~puruṣa—between~~ the enjoyer; ~~īśvarayoḥ—and~~ the supreme controller; ~~atra—herein~~; ~~na—there~~ is no; ~~vailakṣaṇyam—dissimilarity~~; ~~aṇu—minute~~; ~~api—even~~; ~~tat—of~~ them; ~~anya—as~~ being completely different; ~~kalpanā—the~~ imagined idea; ~~apārthā—useless~~; ~~jñānam—knowledge~~; ~~ca—and~~; ~~prakṛteḥ—of~~ material nature; ~~guṇaḥ—a~~ quality.		''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]'' — between the enjoyer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvarayoḥ&tab=syno_o&ds=1 īśvarayoḥ]'' — and the supreme controller; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atra&tab=syno_o&ds=1 atra]'' — herein; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — there is no; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vailakṣaṇyam&tab=syno_o&ds=1 vailakṣaṇyam]'' — dissimilarity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṇu&tab=syno_o&ds=1 aṇu]'' — minute; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anya&tab=syno_o&ds=1 anya]'' — as being completely different; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpanā&tab=syno_o&ds=1 kalpanā]'' — the imagined idea; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apārthā&tab=syno_o&ds=1 apārthā]'' — useless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛteḥ&tab=syno_o&ds=1 prakṛteḥ]'' — of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaḥ&tab=syno_o&ds=1 guṇaḥ]'' — a quality.
	</div>		</div>

Soham at 05:03, 3 July 2021

2021-07-03T05:03:18Z

← Older revision		Revision as of 05:03, 3 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112211]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.22: Enumeration of the Elements of Material Creation\|Chapter 22: Enumeration of the Elements of Material Creation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.22.10]] '''[[SB 11.22.10]] - [[SB 11.22.12]]''' [[File:Go-next.png\|link=SB 11.22.12]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	puruṣeśvarayor atra~~<br>~~		:puruṣeśvarayor atra
	na vailakṣaṇyam aṇv api~~<br>~~		:na vailakṣaṇyam aṇv api
	tad-anya-kalpanāpārthā~~<br>~~		:tad-anya-kalpanāpārthā
	jñānaṁ ca prakṛter guṇaḥ~~<br>~~		:jñānaṁ ca prakṛter guṇaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	puruṣa—between the enjoyer; īśvarayoḥ—and the supreme controller; atra—herein; na—there is no; vailakṣaṇyam—dissimilarity; aṇu—minute; api—even; tat—of them; anya—as being completely different; kalpanā—the imagined idea; apārthā—useless; jñānam—knowledge; ca—and; prakṛteḥ—of material nature; guṇaḥ—a quality.		puruṣa—between the enjoyer; īśvarayoḥ—and the supreme controller; atra—herein; na—there is no; vailakṣaṇyam—dissimilarity; aṇu—minute; api—even; tat—of them; anya—as being completely different; kalpanā—the imagined idea; apārthā—useless; jñānam—knowledge; ca—and; prakṛteḥ—of material nature; guṇaḥ—a quality.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	According to knowledge in the material mode of goodness, there is no qualitative difference between the living entity and the supreme controller. The imagination of qualitative difference between them is useless speculation.		According to knowledge in the material mode of goodness, there is no qualitative difference between the living entity and the supreme controller. The imagination of qualitative difference between them is useless speculation.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to certain philosophers there are twenty-five elements, among which a single category is stipulated for both the individual living entity and the Supreme Lord. Such impersonal knowledge is declared by the Lord to be material: jñānaṁ ca prakṛter guṇaḥ. Such knowledge can, however, be accepted to establish the qualitative identity of the Supreme Lord and the living entities who expand from Him. Materialistic persons sometimes believe that there is a supreme spirit in heaven but also think that human beings are identical with their material bodies and thus qualitatively and perpetually separated from the Supreme Lord. Knowledge of the Lord's qualitative oneness with the living entity, as described in this verse, refutes the materialistic concept of life and partially establishes the Absolute Truth. Śrī Caitanya Mahāprabhu described the actual situation as acintya-bhedābheda-tattva: the supreme controller and the controlled living entities are simultaneously one and different. In the material mode of goodness the oneness is perceived. As one proceeds further, to the stage of viśuddha-sattva, or purified spiritual goodness, one finds spiritual variety within the qualitative oneness, completing one's knowledge of the Absolute Truth. The words na vailakṣaṇyam aṇv api boldly affirm that the individual living entity is indisputably part and parcel of the Supreme Lord and qualitatively one with Him. Any philosophical attempt to separate the living entity from the Supreme Lord and deny his eternal servitude to the Lord is thus refuted. Speculation arriving at the conclusion that the living entity has independent existence separate from the Lord is described here as apārthā, useless. Nevertheless, the theory of twenty-five elements is acceptable to the Lord as a preliminary phase in the evolution of spiritual knowledge.		According to certain philosophers there are twenty-five elements, among which a single category is stipulated for both the individual living entity and the Supreme Lord. Such impersonal knowledge is declared by the Lord to be material: ''jñānaṁ ca prakṛter guṇaḥ''. Such knowledge can, however, be accepted to establish the qualitative identity of the Supreme Lord and the living entities who expand from Him. Materialistic persons sometimes believe that there is a supreme spirit in heaven but also think that human beings are identical with their material bodies and thus qualitatively and perpetually separated from the Supreme Lord. Knowledge of the Lord's qualitative oneness with the living entity, as described in this verse, refutes the materialistic concept of life and partially establishes the Absolute Truth. Śrī Caitanya Mahāprabhu described the actual situation as ''acintya-bhedābheda-tattva'': the supreme controller and the controlled living entities are simultaneously one and different. In the material mode of goodness the oneness is perceived. As one proceeds further, to the stage of ''viśuddha-sattva'', or purified spiritual goodness, one finds spiritual variety within the qualitative oneness, completing one's knowledge of the Absolute Truth. The words ''na vailakṣaṇyam aṇv api'' boldly affirm that the individual living entity is indisputably part and parcel of the Supreme Lord and qualitatively one with Him. Any philosophical attempt to separate the living entity from the Supreme Lord and deny his eternal servitude to the Lord is thus refuted. Speculation arriving at the conclusion that the living entity has independent existence separate from the Lord is described here as ''apārthā'', useless. Nevertheless, the theory of twenty-five elements is acceptable to the Lord as a preliminary phase in the evolution of spiritual knowledge.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.22.10]] '''[[SB 11.22.10]] - [[SB 11.22.12]]''' [[File:Go-next.png\|link=SB 11.22.12]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:48:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 11 ====

<div id="text">
puruṣeśvarayor atra<br>
na vailakṣaṇyam aṇv api<br>
tad-anya-kalpanāpārthā<br>
jñānaṁ ca prakṛter guṇaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
puruṣa—between the enjoyer; īśvarayoḥ—and the supreme controller; atra—herein; na—there is no; vailakṣaṇyam—dissimilarity; aṇu—minute; api—even; tat—of them; anya—as being completely different; kalpanā—the imagined idea; apārthā—useless; jñānam—knowledge; ca—and; prakṛteḥ—of material nature; guṇaḥ—a quality.
</div>

==== TRANSLATION ====

<div id="translation">
According to knowledge in the material mode of goodness, there is no qualitative difference between the living entity and the supreme controller. The imagination of qualitative difference between them is useless speculation.
</div>

==== PURPORT ====

<div id="purport">
According to certain philosophers there are twenty-five elements, among which a single category is stipulated for both the individual living entity and the Supreme Lord. Such impersonal knowledge is declared by the Lord to be material: jñānaṁ ca prakṛter guṇaḥ. Such knowledge can, however, be accepted to establish the qualitative identity of the Supreme Lord and the living entities who expand from Him. Materialistic persons sometimes believe that there is a supreme spirit in heaven but also think that human beings are identical with their material bodies and thus qualitatively and perpetually separated from the Supreme Lord. Knowledge of the Lord's qualitative oneness with the living entity, as described in this verse, refutes the materialistic concept of life and partially establishes the Absolute Truth. Śrī Caitanya Mahāprabhu described the actual situation as acintya-bhedābheda-tattva: the supreme controller and the controlled living entities are simultaneously one and different. In the material mode of goodness the oneness is perceived. As one proceeds further, to the stage of viśuddha-sattva, or purified spiritual goodness, one finds spiritual variety within the qualitative oneness, completing one's knowledge of the Absolute Truth. The words na vailakṣaṇyam aṇv api boldly affirm that the individual living entity is indisputably part and parcel of the Supreme Lord and qualitatively one with Him. Any philosophical attempt to separate the living entity from the Supreme Lord and deny his eternal servitude to the Lord is thus refuted. Speculation arriving at the conclusion that the living entity has independent existence separate from the Lord is described here as apārthā, useless. Nevertheless, the theory of twenty-five elements is acceptable to the Lord as a preliminary phase in the evolution of spiritual knowledge.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}