SB 11.22.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:33:03Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~prakṛtiḥ—material~~ nature; ~~guṇa—of~~ the three modes; ~~sāmyam—the~~ original equilibrium; ~~vai—indeed~~; ~~prakṛteḥ—of~~ nature; na ~~ātmanaḥ—not~~ of the spirit soul; ~~guṇāḥ—these~~ modes; ~~sattvam—goodness~~; ~~rajaḥ—passion~~; ~~tamaḥ—ignorance~~; ~~iti—thus~~ called; ~~sthiti—of~~ the maintenance of universal creation; ~~utpatti—its~~ production; ~~anta—and~~ its annihilation; ~~hetavaḥ—the~~ causes.		''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtiḥ&tab=syno_o&ds=1 prakṛtiḥ]'' — material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — of the three modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāmyam&tab=syno_o&ds=1 sāmyam]'' — the original equilibrium; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛteḥ&tab=syno_o&ds=1 prakṛteḥ]'' — of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — not of the spirit soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇāḥ&tab=syno_o&ds=1 guṇāḥ]'' — these modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus called; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthiti&tab=syno_o&ds=1 sthiti]'' — of the maintenance of universal creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utpatti&tab=syno_o&ds=1 utpatti]'' — its production; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anta&tab=syno_o&ds=1 anta]'' — and its annihilation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetavaḥ&tab=syno_o&ds=1 hetavaḥ]'' — the causes.
	</div>		</div>

Soham at 07:05, 3 July 2021

2021-07-03T07:05:21Z

← Older revision		Revision as of 07:05, 3 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112212]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.22: Enumeration of the Elements of Material Creation\|Chapter 22: Enumeration of the Elements of Material Creation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.22.11]] '''[[SB 11.22.11]] - [[SB 11.22.13]]''' [[File:Go-next.png\|link=SB 11.22.13]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 12 ====		==== TEXT 12 ====

	<div id="~~text~~">		<div class="verse">
	prakṛtir guṇa-sāmyaṁ vai~~<br>~~		:prakṛtir guṇa-sāmyaṁ vai
	prakṛter nātmano guṇāḥ~~<br>~~		:prakṛter nātmano guṇāḥ
	sattvaṁ rajas tama iti~~<br>~~		:sattvaṁ rajas tama iti
	sthity-utpatty-anta-hetavaḥ~~<br>~~		:sthity-utpatty-anta-hetavaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	prakṛtiḥ—material nature; guṇa—of the three modes; sāmyam—the original equilibrium; vai—indeed; prakṛteḥ—of nature; na ātmanaḥ—not of the spirit soul; guṇāḥ—these modes; sattvam—goodness; rajaḥ—passion; tamaḥ—ignorance; iti—thus called; sthiti—of the maintenance of universal creation; utpatti—its production; anta—and its annihilation; hetavaḥ—the causes.		prakṛtiḥ—material nature; guṇa—of the three modes; sāmyam—the original equilibrium; vai—indeed; prakṛteḥ—of nature; na ātmanaḥ—not of the spirit soul; guṇāḥ—these modes; sattvam—goodness; rajaḥ—passion; tamaḥ—ignorance; iti—thus called; sthiti—of the maintenance of universal creation; utpatti—its production; anta—and its annihilation; hetavaḥ—the causes.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Nature exists originally as the equilibrium of the three material modes, which pertain only to nature, not to the transcendental spirit soul. These modes—goodness, passion and ignorance—are the effective causes of the creation, maintenance and destruction of this universe.		Nature exists originally as the equilibrium of the three material modes, which pertain only to nature, not to the transcendental spirit soul. These modes—goodness, passion and ignorance—are the effective causes of the creation, maintenance and destruction of this universe.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In Bhagavad-gītā ([[BG 3.27]]) it is stated,		In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 3.27 (1972)\|BG 3.27]]) it is stated,
	:prakṛteḥ kriyamāṇāni
	:guṇaiḥ karmāṇi sarvaśaḥ		:''prakṛteḥ kriyamāṇāni''
	:ahaṅkāra-vimūḍhātmā		:''guṇaiḥ karmāṇi sarvaśaḥ''
	:kartāham iti manyate		:''ahaṅkāra-vimūḍhātmā''
			:''kartāham iti manyate''

	"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature."		"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature."

	The three modes of nature, in their original state of equilibrium, as well as the subsequent creation generated from the modes, are vastly more powerful than the tiny living entity who is controlled by them. The living entity thus cannot be accepted as the actual doer or creator within the material world. The mode of goodness is symptomized by the experience of knowledge, the mode of passion by the experience of work, and the mode of ignorance by the experience of darkness. These modes of material knowledge, work and darkness have no real relation with the transcendental spirit soul, who exhibits his own qualities of eternality, bliss and knowledge (the sandhinī, saṁvit and hlādinī potencies of the Supreme Lord). The material modes have no access within the kingdom of God, in the unbounded atmosphere of which the eternal living entity is meant to live.		The three modes of nature, in their original state of equilibrium, as well as the subsequent creation generated from the modes, are vastly more powerful than the tiny living entity who is controlled by them. The living entity thus cannot be accepted as the actual doer or creator within the material world. The mode of goodness is symptomized by the experience of knowledge, the mode of passion by the experience of work, and the mode of ignorance by the experience of darkness. These modes of material knowledge, work and darkness have no real relation with the transcendental spirit soul, who exhibits his own qualities of eternality, bliss and knowledge (the ''sandhinī'', ''saṁvit'' and ''hlādinī'' potencies of the Supreme Lord). The material modes have no access within the kingdom of God, in the unbounded atmosphere of which the eternal living entity is meant to live.
			</div>
			</div>
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-17T12:48:32Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 12 ====

<div id="text">
prakṛtir guṇa-sāmyaṁ vai<br>
prakṛter nātmano guṇāḥ<br>
sattvaṁ rajas tama iti<br>
sthity-utpatty-anta-hetavaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
prakṛtiḥ—material nature; guṇa—of the three modes; sāmyam—the original equilibrium; vai—indeed; prakṛteḥ—of nature; na ātmanaḥ—not of the spirit soul; guṇāḥ—these modes; sattvam—goodness; rajaḥ—passion; tamaḥ—ignorance; iti—thus called; sthiti—of the maintenance of universal creation; utpatti—its production; anta—and its annihilation; hetavaḥ—the causes.
</div>

==== TRANSLATION ====

<div id="translation">
Nature exists originally as the equilibrium of the three material modes, which pertain only to nature, not to the transcendental spirit soul. These modes—goodness, passion and ignorance—are the effective causes of the creation, maintenance and destruction of this universe.
</div>

==== PURPORT ====

<div id="purport">
In Bhagavad-gītā ([[BG 3.27]]) it is stated,
:prakṛteḥ kriyamāṇāni
:guṇaiḥ karmāṇi sarvaśaḥ
:ahaṅkāra-vimūḍhātmā
:kartāham iti manyate

"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature."

The three modes of nature, in their original state of equilibrium, as well as the subsequent creation generated from the modes, are vastly more powerful than the tiny living entity who is controlled by them. The living entity thus cannot be accepted as the actual doer or creator within the material world. The mode of goodness is symptomized by the experience of knowledge, the mode of passion by the experience of work, and the mode of ignorance by the experience of darkness. These modes of material knowledge, work and darkness have no real relation with the transcendental spirit soul, who exhibits his own qualities of eternality, bliss and knowledge (the sandhinī, saṁvit and hlādinī potencies of the Supreme Lord). The material modes have no access within the kingdom of God, in the unbounded atmosphere of which the eternal living entity is meant to live.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}