SB 11.22.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:33:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:33, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	indriya-~~ayana—by~~ the resting place of the senses (the mind); ~~sṛṣṭyā—because~~ of the creation (of identification with a new body); ~~idam—this~~; trai-~~vidhyam—threefold~~ variety (of high, middle and low class); ~~bhāti—appears~~; ~~vastuni—in~~ the reality (the soul); ~~bahiḥ—external~~; ~~antaḥ—and~~ internal; ~~bhidā—of~~ the differences; ~~hetuḥ—the~~ cause; ~~janaḥ—a~~ person; asat-~~jana—of~~ a bad person; ~~kṛt—the~~ progenitor; ~~yathā—as~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]-[//vanipedia.org/wiki/Special:VaniSearch?s=ayana&tab=syno_o&ds=1 ayana]'' — by the resting place of the senses (the mind); ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭyā&tab=syno_o&ds=1 sṛṣṭyā]'' — because of the creation (of identification with a new body); ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trai&tab=syno_o&ds=1 trai]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhyam&tab=syno_o&ds=1 vidhyam]'' — threefold variety (of high, middle and low class); ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāti&tab=syno_o&ds=1 bhāti]'' — appears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vastuni&tab=syno_o&ds=1 vastuni]'' — in the reality (the soul); ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1 bahiḥ]'' — external; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1 antaḥ]'' — and internal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhidā&tab=syno_o&ds=1 bhidā]'' — of the differences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetuḥ&tab=syno_o&ds=1 hetuḥ]'' — the cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janaḥ&tab=syno_o&ds=1 janaḥ]'' — a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]-[//vanipedia.org/wiki/Special:VaniSearch?s=jana&tab=syno_o&ds=1 jana]'' — of a bad person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛt&tab=syno_o&ds=1 kṛt]'' — the progenitor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as.
	</div>		</div>

Soham at 08:45, 3 July 2021

2021-07-03T08:45:08Z

← Older revision		Revision as of 08:45, 3 July 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112242]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.22: Enumeration of the Elements of Material Creation\|Chapter 22: Enumeration of the Elements of Material Creation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.22.41]] '''[[SB 11.22.41]] - [[SB 11.22.43]]''' [[File:Go-next.png\|link=SB 11.22.43]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 42 ====		==== TEXT 42 ====

	<div id="~~text~~">		<div class="verse">
	indriyāyana-sṛṣṭyedaṁ~~<br>~~		:indriyāyana-sṛṣṭyedaṁ
	trai-vidhyaṁ bhāti vastuni~~<br>~~		:trai-vidhyaṁ bhāti vastuni
	bahir-antar-bhidā-hetur~~<br>~~		:bahir-antar-bhidā-hetur
	jano 'saj-jana-kṛd yathā~~<br>~~		:jano 'saj-jana-kṛd yathā
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	indriya-ayana—by the resting place of the senses (the mind); sṛṣṭyā—because of the creation (of identification with a new body); idam—this; trai-vidhyam—threefold variety (of high, middle and low class); bhāti—appears; vastuni—in the reality (the soul); bahiḥ—external; antaḥ—and internal; bhidā—of the differences; hetuḥ—the cause; janaḥ—a person; asat-jana—of a bad person; kṛt—the progenitor; yathā—as.		indriya-ayana—by the resting place of the senses (the mind); sṛṣṭyā—because of the creation (of identification with a new body); idam—this; trai-vidhyam—threefold variety (of high, middle and low class); bhāti—appears; vastuni—in the reality (the soul); bahiḥ—external; antaḥ—and internal; bhidā—of the differences; hetuḥ—the cause; janaḥ—a person; asat-jana—of a bad person; kṛt—the progenitor; yathā—as.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Because the mind, which is the resting place of the senses, has created the identification with a new body, the threefold material variety of high, middle and low class appears as if present within the reality of the soul. Thus the self creates external and internal duality, just as a man might give birth to a bad son.		Because the mind, which is the resting place of the senses, has created the identification with a new body, the threefold material variety of high, middle and low class appears as if present within the reality of the soul. Thus the self creates external and internal duality, just as a man might give birth to a bad son.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The wealth, beauty, strength, intelligence, fame and detachment of different bodies are considered to be excellent, normal or inferior according to the material situation. The spirit soul acquires a particular body and thus judges himself and others to be high, middle or low class according to their material situation. Actually, the eternal soul exists beyond material duality but falsely mistakes the material situation to be his own. The words asaj-jana-kṛd yathā are significant. A father may by nature be peaceful, but because his bad son gets into trouble the father is forced to defend his son and consider his son's enemies to be enemies of the entire family. Thus the bad son implicates the father in troublesome conflicts. Similarly, the spirit soul has no intrinsic problems, but by creating a false identification with the material body the soul becomes involved in the happiness and distress of the body. With this verse the Lord summarizes His discussion of the difference between the body and the soul.		The wealth, beauty, strength, intelligence, fame and detachment of different bodies are considered to be excellent, normal or inferior according to the material situation. The spirit soul acquires a particular body and thus judges himself and others to be high, middle or low class according to their material situation. Actually, the eternal soul exists beyond material duality but falsely mistakes the material situation to be his own. The words ''asaj-jana-kṛd yathā'' are significant. A father may by nature be peaceful, but because his bad son gets into trouble the father is forced to defend his son and consider his son's enemies to be enemies of the entire family. Thus the bad son implicates the father in troublesome conflicts. Similarly, the spirit soul has no intrinsic problems, but by creating a false identification with the material body the soul becomes involved in the happiness and distress of the body. With this verse the Lord summarizes His discussion of the difference between the body and the soul.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.22.41]] '''[[SB 11.22.41]] - [[SB 11.22.43]]''' [[File:Go-next.png\|link=SB 11.22.43]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:48:38Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 42 ====

<div id="text">
indriyāyana-sṛṣṭyedaṁ<br>
trai-vidhyaṁ bhāti vastuni<br>
bahir-antar-bhidā-hetur<br>
jano 'saj-jana-kṛd yathā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
indriya-ayana—by the resting place of the senses (the mind); sṛṣṭyā—because of the creation (of identification with a new body); idam—this; trai-vidhyam—threefold variety (of high, middle and low class); bhāti—appears; vastuni—in the reality (the soul); bahiḥ—external; antaḥ—and internal; bhidā—of the differences; hetuḥ—the cause; janaḥ—a person; asat-jana—of a bad person; kṛt—the progenitor; yathā—as.
</div>

==== TRANSLATION ====

<div id="translation">
Because the mind, which is the resting place of the senses, has created the identification with a new body, the threefold material variety of high, middle and low class appears as if present within the reality of the soul. Thus the self creates external and internal duality, just as a man might give birth to a bad son.
</div>

==== PURPORT ====

<div id="purport">
The wealth, beauty, strength, intelligence, fame and detachment of different bodies are considered to be excellent, normal or inferior according to the material situation. The spirit soul acquires a particular body and thus judges himself and others to be high, middle or low class according to their material situation. Actually, the eternal soul exists beyond material duality but falsely mistakes the material situation to be his own. The words asaj-jana-kṛd yathā are significant. A father may by nature be peaceful, but because his bad son gets into trouble the father is forced to defend his son and consider his son's enemies to be enemies of the entire family. Thus the bad son implicates the father in troublesome conflicts. Similarly, the spirit soul has no intrinsic problems, but by creating a false identification with the material body the soul becomes involved in the happiness and distress of the body. With this verse the Lord summarizes His discussion of the difference between the body and the soul.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}