SB 11.24.18 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:36:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:36, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~yat—which~~ (form); ~~upādāya—accepting~~ as the ingredient cause; ~~pūrvaḥ—the~~ previous cause (such as the ''mahat-tattva''); ~~tu—and~~; ~~bhāvaḥ—thing~~; ~~vikurute—produces~~ as transformation; ~~aparam—the~~ second thing (such as the element ''ahaṅkāra''); ~~ādiḥ—the~~ beginning; ~~antaḥ—the~~ end; ~~yadā—when~~; ~~yasya—of~~ which (product); ~~tat—that~~ (cause); ~~satyam—real~~; ~~abhidhīyate—is~~ called.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which (form); ''[//vanipedia.org/wiki/Special:VaniSearch?s=upādāya&tab=syno_o&ds=1 upādāya]'' — accepting as the ingredient cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrvaḥ&tab=syno_o&ds=1 pūrvaḥ]'' — the previous cause (such as the ''mahat-tattva''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvaḥ&tab=syno_o&ds=1 bhāvaḥ]'' — thing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikurute&tab=syno_o&ds=1 vikurute]'' — produces as transformation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aparam&tab=syno_o&ds=1 aparam]'' — the second thing (such as the element ''ahaṅkāra''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādiḥ&tab=syno_o&ds=1 ādiḥ]'' — the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1 antaḥ]'' — the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — of which (product); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that (cause); ''[//vanipedia.org/wiki/Special:VaniSearch?s=satyam&tab=syno_o&ds=1 satyam]'' — real; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhidhīyate&tab=syno_o&ds=1 abhidhīyate]'' — is called.
	</div>		</div>

Soham at 05:27, 4 July 2021

2021-07-04T05:27:22Z

← Older revision		Revision as of 05:27, 4 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 24]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112418]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.24: The Philosophy of Sankhya\|Chapter 24: The Philosophy of Sāńkhya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.24.17]] '''[[SB 11.24.17]] - [[SB 11.24.19]]''' [[File:Go-next.png\|link=SB 11.24.19]]</div>
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	==== TEXT 18 ====		==== TEXT 18 ====

	<div id="~~text~~">		<div class="verse">
	yad upādāya pūrvas tu~~<br>~~		:yad upādāya pūrvas tu
	bhāvo vikurute 'param~~<br>~~		:bhāvo vikurute 'param
	ādir anto yadā yasya~~<br>~~		:ādir anto yadā yasya
	tat satyam abhidhīyate~~<br>~~		:tat satyam abhidhīyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yat—which (form); upādāya—accepting as the ingredient cause; pūrvaḥ—the previous cause (such as the mahat-tattva); tu—and; bhāvaḥ—thing; vikurute—produces as transformation; aparam—the second thing (such as the element ahaṅkāra); ādiḥ—the beginning; antaḥ—the end; yadā—when; yasya—of which (product); tat—that (cause); satyam—real; abhidhīyate—is called.		yat—which (form); upādāya—accepting as the ingredient cause; pūrvaḥ—the previous cause (such as the ''mahat-tattva''); tu—and; bhāvaḥ—thing; vikurute—produces as transformation; aparam—the second thing (such as the element ''ahaṅkāra''); ādiḥ—the beginning; antaḥ—the end; yadā—when; yasya—of which (product); tat—that (cause); satyam—real; abhidhīyate—is called.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A material object, itself composed of an essential ingredient, creates another material object through transformation. Thus one created object becomes the cause and basis of another created object. A particular thing may thus be called real in that it possesses the basic nature of another object that constitutes its origin and final state.		A material object, itself composed of an essential ingredient, creates another material object through transformation. Thus one created object becomes the cause and basis of another created object. A particular thing may thus be called real in that it possesses the basic nature of another object that constitutes its origin and final state.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	One may understand the purport of this verse through the simple analogy of a clay pot. A clay pot is formed from a lump of clay, which is itself prepared from the earth. In this case earth is the original ingredient forming the clay lump, and the clay lump is in a sense the original cause of the pot. When the pot is destroyed, it will again assume the designation clay and ultimately merge back into the earth, its original cause. In relation to the clay pot, clay is the beginning and final state; thus the pot is called real, for it possesses the essential characteristics of clay, which exists before and after the existence of the functioning instrument known as the pot. Similarly, earth exists before and after the clay, and thus clay may be considered real because it possesses the essential characteristics of earth, which exists before and after the existence of the clay. Similarly, earth and other elements are created from the mahat-tattva, which exists before and after the existence of the elements, which may be considered real because they possess the essential characteristics of the mahat-tattva. The mahat-tattva is ultimately the creation of the Supreme Personality of Godhead, the cause of all causes, who exists after all is annihilated. The Absolute Truth is the Supreme Lord Himself, who step by step gives meaning and character to all that exists.		One may understand the purport of this verse through the simple analogy of a clay pot. A clay pot is formed from a lump of clay, which is itself prepared from the earth. In this case earth is the original ingredient forming the clay lump, and the clay lump is in a sense the original cause of the pot. When the pot is destroyed, it will again assume the designation clay and ultimately merge back into the earth, its original cause. In relation to the clay pot, clay is the beginning and final state; thus the pot is called real, for it possesses the essential characteristics of clay, which exists before and after the existence of the functioning instrument known as the pot. Similarly, earth exists before and after the clay, and thus clay may be considered real because it possesses the essential characteristics of earth, which exists before and after the existence of the clay. Similarly, earth and other elements are created from the ''mahat-tattva'', which exists before and after the existence of the elements, which may be considered real because they possess the essential characteristics of the mahat-tattva''. The ''mahat-tattva'' is ultimately the creation of the Supreme Personality of Godhead, the cause of all causes, who exists after all is annihilated. The Absolute Truth is the Supreme Lord Himself, who step by step gives meaning and character to all that exists.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
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			<div style="float:right">[[File:Go-previous.png\|link=SB 11.24.17]] '''[[SB 11.24.17]] - [[SB 11.24.19]]''' [[File:Go-next.png\|link=SB 11.24.19]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:48:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 18 ====

<div id="text">
yad upādāya pūrvas tu<br>
bhāvo vikurute 'param<br>
ādir anto yadā yasya<br>
tat satyam abhidhīyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—which (form); upādāya—accepting as the ingredient cause; pūrvaḥ—the previous cause (such as the mahat-tattva); tu—and; bhāvaḥ—thing; vikurute—produces as transformation; aparam—the second thing (such as the element ahaṅkāra); ādiḥ—the beginning; antaḥ—the end; yadā—when; yasya—of which (product); tat—that (cause); satyam—real; abhidhīyate—is called.
</div>

==== TRANSLATION ====

<div id="translation">
A material object, itself composed of an essential ingredient, creates another material object through transformation. Thus one created object becomes the cause and basis of another created object. A particular thing may thus be called real in that it possesses the basic nature of another object that constitutes its origin and final state.
</div>

==== PURPORT ====

<div id="purport">
One may understand the purport of this verse through the simple analogy of a clay pot. A clay pot is formed from a lump of clay, which is itself prepared from the earth. In this case earth is the original ingredient forming the clay lump, and the clay lump is in a sense the original cause of the pot. When the pot is destroyed, it will again assume the designation clay and ultimately merge back into the earth, its original cause. In relation to the clay pot, clay is the beginning and final state; thus the pot is called real, for it possesses the essential characteristics of clay, which exists before and after the existence of the functioning instrument known as the pot. Similarly, earth exists before and after the clay, and thus clay may be considered real because it possesses the essential characteristics of earth, which exists before and after the existence of the clay. Similarly, earth and other elements are created from the mahat-tattva, which exists before and after the existence of the elements, which may be considered real because they possess the essential characteristics of the mahat-tattva. The mahat-tattva is ultimately the creation of the Supreme Personality of Godhead, the cause of all causes, who exists after all is annihilated. The Absolute Truth is the Supreme Lord Himself, who step by step gives meaning and character to all that exists.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}