SB 11.7.43 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:52:11Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:52, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	~~tejaḥ—fire~~; ~~ap—water~~; ~~anna—and~~ earth; ~~mayaiḥ—consisting~~ of; ~~bhāvaiḥ—by~~ objects; megha-~~ādyaiḥ—clouds~~ and so on; ~~vāyunā—by~~ the wind; ~~īritaiḥ—which~~ are blown; na ~~spṛśyate—is~~ not touched; ~~nabhaḥ—the~~ ethereal sky; tat-~~vat—in~~ the same way; kāla-~~sṛṣṭaiḥ—which~~ have been sent forth by time; ~~guṇaiḥ—by~~ the modes of nature; ~~pumān—a~~ person.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tejaḥ&tab=syno_o&ds=1 tejaḥ]'' — fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ap&tab=syno_o&ds=1 ap]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anna&tab=syno_o&ds=1 anna]'' — and earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayaiḥ&tab=syno_o&ds=1 mayaiḥ]'' — consisting of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvaiḥ&tab=syno_o&ds=1 bhāvaiḥ]'' — by objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=megha&tab=syno_o&ds=1 megha]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādyaiḥ&tab=syno_o&ds=1 ādyaiḥ]'' — clouds and so on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyunā&tab=syno_o&ds=1 vāyunā]'' — by the wind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īritaiḥ&tab=syno_o&ds=1 īritaiḥ]'' — which are blown; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=spṛśyate&tab=syno_o&ds=1 spṛśyate]'' — is not touched; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nabhaḥ&tab=syno_o&ds=1 nabhaḥ]'' — the ethereal sky; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — in the same way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1 kāla]-[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭaiḥ&tab=syno_o&ds=1 sṛṣṭaiḥ]'' — which have been sent forth by time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — by the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — a person.
	</div>		</div>

Vanibot: Vanibot #0017 edit: indent verse and change id='' to class='' for SB

2017-11-30T04:24:17Z

Vanibot #0017 edit: indent verse and change id='' to class='' for SB

← Older revision		Revision as of 04:24, 30 November 2017
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana avadhuta~~		\|speaker=brāhmaṇa avadhūta
	\|listener=King Yadu		\|listener=King Yadu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by the Avadhuta Brahmana - Vanisource\|110743]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.7: Lord Krsna Instructs Uddhava\|Chapter 7: Lord Kṛṣṇa Instructs Uddhava]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.7.42]] '''[[SB 11.7.42]] - [[SB 11.7.44]]''' [[File:Go-next.png\|link=SB 11.7.44]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 43 ====		==== TEXT 43 ====

	<div id="~~text~~">		<div class="verse">
	tejo-'b-anna-mayair bhāvair~~<br>~~		:tejo-'b-anna-mayair bhāvair
	meghādyair vāyuneritaiḥ~~<br>~~		:meghādyair vāyuneritaiḥ
	na spṛśyate nabhas tadvat~~<br>~~		:na spṛśyate nabhas tadvat
	kāla-sṛṣṭair guṇaiḥ pumān~~<br>~~		:kāla-sṛṣṭair guṇaiḥ pumān
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	tejaḥ—fire; ap—water; anna—and earth; mayaiḥ—consisting of; bhāvaiḥ—by objects; megha-ādyaiḥ—clouds and so on; vāyunā—by the wind; īritaiḥ—which are blown; na spṛśyate—is not touched; nabhaḥ—the ethereal sky; tat-vat—in the same way; kāla-sṛṣṭaiḥ—which have been sent forth by time; guṇaiḥ—by the modes of nature; pumān—a person.		tejaḥ—fire; ap—water; anna—and earth; mayaiḥ—consisting of; bhāvaiḥ—by objects; megha-ādyaiḥ—clouds and so on; vāyunā—by the wind; īritaiḥ—which are blown; na spṛśyate—is not touched; nabhaḥ—the ethereal sky; tat-vat—in the same way; kāla-sṛṣṭaiḥ—which have been sent forth by time; guṇaiḥ—by the modes of nature; pumān—a person.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although the mighty wind blows clouds and storms across the sky, the sky is never implicated or affected by these activities. Similarly, the spirit soul is not actually changed or affected by contact with the material nature. Although the living entity enters within a body made of earth, water and fire, and although he is impelled by the three modes of nature created by eternal time, his eternal spiritual nature is never actually affected.		Although the mighty wind blows clouds and storms across the sky, the sky is never implicated or affected by these activities. Similarly, the spirit soul is not actually changed or affected by contact with the material nature. Although the living entity enters within a body made of earth, water and fire, and although he is impelled by the three modes of nature created by eternal time, his eternal spiritual nature is never actually affected.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Although the sky appears to be affected by the mighty movements of wind, rain, hurricanes, lightning and thunder, etc., the sky, being very subtle, is actually not affected, but is rather the background for such visible activities. Similarly, although the material body and mind undergo innumerable changes, such as birth and death, happiness and distress, love and hate, the eternal living entity is merely the background for such activities. The spirit soul, being most subtle, is not actually affected; only due to misidentification with the superficial activities of the body and mind does the soul undergo terrible distress within the material world.		Although the sky appears to be affected by the mighty movements of wind, rain, hurricanes, lightning and thunder, etc., the sky, being very subtle, is actually not affected, but is rather the background for such visible activities. Similarly, although the material body and mind undergo innumerable changes, such as birth and death, happiness and distress, love and hate, the eternal living entity is merely the background for such activities. The spirit soul, being most subtle, is not actually affected; only due to misidentification with the superficial activities of the body and mind does the soul undergo terrible distress within the material world.

	In this regard, Śrīla Madhvācārya has pointed out that the individual living entity must struggle to revive his divine spiritual qualities. The living entity is part and parcel of the supreme entity, called Kṛṣṇa, and as such the individual soul is also a reservoir of godly qualities. The Personality of Godhead, however, automatically manifests these qualities without any hindrance, whereas the conditioned soul must struggle to revive such qualities. Thus, although both the Personality of Godhead and the personality of the living entity are eternal and transcendental, the Personality of Godhead is always supreme. By realizing all this with clear intelligence, the conditioned soul can rise to the spiritual platform.		In this regard, Śrīla Madhvācārya has pointed out that the individual living entity must struggle to revive his divine spiritual qualities. The living entity is part and parcel of the supreme entity, called Kṛṣṇa, and as such the individual soul is also a reservoir of godly qualities. The Personality of Godhead, however, automatically manifests these qualities without any hindrance, whereas the conditioned soul must struggle to revive such qualities. Thus, although both the Personality of Godhead and the personality of the living entity are eternal and transcendental, the Personality of Godhead is always supreme. By realizing all this with clear intelligence, the conditioned soul can rise to the spiritual platform.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.7.42]] '''[[SB 11.7.42]] - [[SB 11.7.44]]''' [[File:Go-next.png\|link=SB 11.7.44]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:46:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana avadhuta
|listener=King Yadu
}}

==== TEXT 43 ====

<div id="text">
tejo-'b-anna-mayair bhāvair<br>
meghādyair vāyuneritaiḥ<br>
na spṛśyate nabhas tadvat<br>
kāla-sṛṣṭair guṇaiḥ pumān<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tejaḥ—fire; ap—water; anna—and earth; mayaiḥ—consisting of; bhāvaiḥ—by objects; megha-ādyaiḥ—clouds and so on; vāyunā—by the wind; īritaiḥ—which are blown; na spṛśyate—is not touched; nabhaḥ—the ethereal sky; tat-vat—in the same way; kāla-sṛṣṭaiḥ—which have been sent forth by time; guṇaiḥ—by the modes of nature; pumān—a person.
</div>

==== TRANSLATION ====

<div id="translation">
Although the mighty wind blows clouds and storms across the sky, the sky is never implicated or affected by these activities. Similarly, the spirit soul is not actually changed or affected by contact with the material nature. Although the living entity enters within a body made of earth, water and fire, and although he is impelled by the three modes of nature created by eternal time, his eternal spiritual nature is never actually affected.
</div>

==== PURPORT ====

<div id="purport">
Although the sky appears to be affected by the mighty movements of wind, rain, hurricanes, lightning and thunder, etc., the sky, being very subtle, is actually not affected, but is rather the background for such visible activities. Similarly, although the material body and mind undergo innumerable changes, such as birth and death, happiness and distress, love and hate, the eternal living entity is merely the background for such activities. The spirit soul, being most subtle, is not actually affected; only due to misidentification with the superficial activities of the body and mind does the soul undergo terrible distress within the material world.

In this regard, Śrīla Madhvācārya has pointed out that the individual living entity must struggle to revive his divine spiritual qualities. The living entity is part and parcel of the supreme entity, called Kṛṣṇa, and as such the individual soul is also a reservoir of godly qualities. The Personality of Godhead, however, automatically manifests these qualities without any hindrance, whereas the conditioned soul must struggle to revive such qualities. Thus, although both the Personality of Godhead and the personality of the living entity are eternal and transcendental, the Personality of Godhead is always supreme. By realizing all this with clear intelligence, the conditioned soul can rise to the spiritual platform.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}