SB 12.4.15-19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:04:30Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:04, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~apām—of~~ water; ~~rasam—the~~ taste; ~~atha—then~~; ~~tejaḥ—fire~~; ~~tāḥ—that~~ water; ~~līyante—dissolves~~; ~~atha—after~~ this; ~~nīrasāḥ—deprived~~ of its quality of taste; ~~grasate—takes~~ away; ~~tejasaḥ—of~~ fire; ~~rūpam—the~~ form; ~~vāyuḥ—the~~ air; tat-~~rahitam—deprived~~ of that form; ~~tadā—then~~; ~~līyate—merges~~; ~~ca—and~~; ~~anile—in~~ wind; ~~tejaḥ—fire~~; ~~vāyoḥ—of~~ the air; ~~kham—the~~ ether; ~~grasati—takes~~ away; ~~guṇam—the~~ perceptible quality (touch); ~~saḥ—that~~ air; ~~vai—indeed~~; ~~viśati—enters~~; ~~kham—the~~ ether; ~~rājan—O~~ King Parīkṣit; ~~tataḥ—thereupon~~; ~~ca—and~~; ~~nabhasaḥ—of~~ the ether; ~~guṇam—the~~ quality; ~~śabdam—sound~~; ~~grasate—takes~~ away; bhūta-~~ādiḥ—the~~ element of false ego in the mode of ignorance; ~~nabhaḥ—the~~ ether; ~~tam—into~~ that false ego; ~~anu—subsequently~~; ~~līyate—merges~~; ~~taijasaḥ—false~~ ego in the mode of passion; ~~ca—and~~; ~~indriyāṇi—the~~ senses; ~~aṅga—my~~ dear King; ~~devān—the~~ demigods; ~~vaikārikaḥ—false~~ ego in the mode of goodness; ~~guṇaiḥ—along~~ with the manifest functions (of false ego); ~~mahān—the~~ ''mahat-tattva''; ~~grasati—seizes~~; ~~ahaṅkāram—false~~ ego; ~~guṇāḥ—the~~ basic modes of nature; sattva-~~ādayaḥ—goodness~~, passion and ignorance; ~~ca—and~~; ~~tam—that~~ ''mahat''; ~~grasate—seizes~~; ~~avyākṛtam—the~~ unmanifest original form of nature; ~~rājan—O~~ King; ~~guṇān—the~~ three modes; ~~kālena—by~~ time; ~~coditam—impelled~~; ~~na—there~~ are not; ~~tasya—of~~ that unmanifest nature; ~~kāla—of~~ time; ~~avayavaiḥ—by~~ the segments; pariṇāma-~~ādayaḥ—transformation~~ and the other changes of visible matter (creation, growth and so on); ~~guṇāḥ—such~~ qualities; ~~anādi—without~~ beginning; ~~anantam—without~~ end; ~~avyaktam—unmanifest~~; ~~nityam—eternal~~; ~~kāraṇam—the~~ cause; ~~avyayam—infallible~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=apām&tab=syno_o&ds=1 apām]'' — of water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasam&tab=syno_o&ds=1 rasam]'' — the taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tejaḥ&tab=syno_o&ds=1 tejaḥ]'' — fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāḥ&tab=syno_o&ds=1 tāḥ]'' — that water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=līyante&tab=syno_o&ds=1 līyante]'' — dissolves; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — after this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nīrasāḥ&tab=syno_o&ds=1 nīrasāḥ]'' — deprived of its quality of taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grasate&tab=syno_o&ds=1 grasate]'' — takes away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tejasaḥ&tab=syno_o&ds=1 tejasaḥ]'' — of fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1 rūpam]'' — the form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyuḥ&tab=syno_o&ds=1 vāyuḥ]'' — the air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=rahitam&tab=syno_o&ds=1 rahitam]'' — deprived of that form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=līyate&tab=syno_o&ds=1 līyate]'' — merges; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anile&tab=syno_o&ds=1 anile]'' — in wind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tejaḥ&tab=syno_o&ds=1 tejaḥ]'' — fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyoḥ&tab=syno_o&ds=1 vāyoḥ]'' — of the air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kham&tab=syno_o&ds=1 kham]'' — the ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grasati&tab=syno_o&ds=1 grasati]'' — takes away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇam&tab=syno_o&ds=1 guṇam]'' — the perceptible quality (touch); ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — that air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśati&tab=syno_o&ds=1 viśati]'' — enters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kham&tab=syno_o&ds=1 kham]'' — the ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājan&tab=syno_o&ds=1 rājan]'' — O King Parīkṣit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — thereupon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nabhasaḥ&tab=syno_o&ds=1 nabhasaḥ]'' — of the ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇam&tab=syno_o&ds=1 guṇam]'' — the quality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śabdam&tab=syno_o&ds=1 śabdam]'' — sound; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grasate&tab=syno_o&ds=1 grasate]'' — takes away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādiḥ&tab=syno_o&ds=1 ādiḥ]'' — the element of false ego in the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nabhaḥ&tab=syno_o&ds=1 nabhaḥ]'' — the ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — into that false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anu&tab=syno_o&ds=1 anu]'' — subsequently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=līyate&tab=syno_o&ds=1 līyate]'' — merges; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taijasaḥ&tab=syno_o&ds=1 taijasaḥ]'' — false ego in the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇi&tab=syno_o&ds=1 indriyāṇi]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1 aṅga]'' — my dear King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devān&tab=syno_o&ds=1 devān]'' — the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaikārikaḥ&tab=syno_o&ds=1 vaikārikaḥ]'' — false ego in the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — along with the manifest functions (of false ego); ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahān&tab=syno_o&ds=1 mahān]'' — the ''mahat-tattva''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grasati&tab=syno_o&ds=1 grasati]'' — seizes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahaṅkāram&tab=syno_o&ds=1 ahaṅkāram]'' — false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇāḥ&tab=syno_o&ds=1 guṇāḥ]'' — the basic modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1 sattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — goodness, passion and ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — that ''mahat''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grasate&tab=syno_o&ds=1 grasate]'' — seizes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyākṛtam&tab=syno_o&ds=1 avyākṛtam]'' — the unmanifest original form of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājan&tab=syno_o&ds=1 rājan]'' — O King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1 guṇān]'' — the three modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kālena&tab=syno_o&ds=1 kālena]'' — by time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=coditam&tab=syno_o&ds=1 coditam]'' — impelled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — there are not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — of that unmanifest nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1 kāla]'' — of time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avayavaiḥ&tab=syno_o&ds=1 avayavaiḥ]'' — by the segments; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pariṇāma&tab=syno_o&ds=1 pariṇāma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — transformation and the other changes of visible matter (creation, growth and so on); ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇāḥ&tab=syno_o&ds=1 guṇāḥ]'' — such qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anādi&tab=syno_o&ds=1 anādi]'' — without beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anantam&tab=syno_o&ds=1 anantam]'' — without end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyaktam&tab=syno_o&ds=1 avyaktam]'' — unmanifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nityam&tab=syno_o&ds=1 nityam]'' — eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāraṇam&tab=syno_o&ds=1 kāraṇam]'' — the cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayam&tab=syno_o&ds=1 avyayam]'' — infallible.
	</div>		</div>

Soham at 08:15, 30 June 2021

2021-06-30T08:15:25Z

← Older revision		Revision as of 08:15, 30 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 12 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|120415]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12\|Twelfth Canto]] - [[SB 12.4: The Four Categories of Universal Annihilation\|Chapter 4: The Four Categories of Universal Annihilation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 12.4.14]] '''[[SB 12.4.14]] - [[SB 12.4.20-21]]''' [[File:Go-next.png\|link=SB 12.4.20-21]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXTS 15-19 ====		==== TEXTS 15-19 ====

	<div id="~~text~~">		<div class="verse">
	apāṁ rasam atho tejas~~<br>~~		:apāṁ rasam atho tejas
	tā līyante 'tha nīrasāḥ~~<br>~~		:tā līyante 'tha nīrasāḥ
	grasate tejaso rūpaṁ~~<br>~~		:grasate tejaso rūpaṁ
	vāyus tad-rahitaṁ tadā~~<br>~~		:vāyus tad-rahitaṁ tadā
	līyate cānile tejo~~<br>~~
	vāyoḥ khaṁ grasate guṇam~~<br>~~		:līyate cānile tejo
	sa vai viśati khaṁ rājaṁs~~<br>~~		:vāyoḥ khaṁ grasate guṇam
	tataś ca nabhaso guṇam~~<br>~~		:sa vai viśati khaṁ rājaṁs
	śabdaṁ grasati bhūtādir~~<br>~~		:tataś ca nabhaso guṇam
	nabhas tam anu līyate~~<br>~~
	taijasaś cendriyāṇy aṅga~~<br>~~		:śabdaṁ grasati bhūtādir
	devān vaikāriko guṇaiḥ~~<br>~~		:nabhas tam anu līyate
	mahān grasaty ahaṅkāraṁ~~<br>~~		:taijasaś cendriyāṇy aṅga
	guṇāḥ sattvādayaś ca tam~~<br>~~		:devān vaikāriko guṇaiḥ
	grasate 'vyākṛtaṁ rājan~~<br>~~
	guṇān kālena coditam~~<br>~~		:mahān grasaty ahaṅkāraṁ
	na tasya kālāvayavaiḥ~~<br>~~		:guṇāḥ sattvādayaś ca tam
	pariṇāmādayo guṇāḥ~~<br>~~		:grasate 'vyākṛtaṁ rājan
	anādy anantam avyaktaṁ~~<br>~~		:guṇān kālena coditam
	nityaṁ kāraṇam avyayam~~<br>~~
			:na tasya kālāvayavaiḥ
			:pariṇāmādayo guṇāḥ
			:anādy anantam avyaktaṁ
			:nityaṁ kāraṇam avyayam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	apām—of water; rasam—the taste; atha—then; tejaḥ—fire; tāḥ—that water; līyante—dissolves; atha—after this; nīrasāḥ—deprived of its quality of taste; grasate—takes away; tejasaḥ—of fire; ~~rūpam-the~~ form; vāyuḥ—the air; tat-rahitam—deprived of that form; tadā—then; līyate—merges; ca—and; anile—in wind; tejaḥ—fire; vāyoḥ—of the air; kham—the ether; grasati—takes away; guṇam—the perceptible quality (touch); saḥ—that air; vai—indeed; viśati—enters; kham—the ether; rājan—O King Parīkṣit; tataḥ—thereupon; ca—and; nabhasaḥ—of the ether; guṇam—the quality; śabdam—sound; grasate—takes away; bhūta-ādiḥ—the element of false ego in the mode of ignorance; nabhaḥ—the ether; tam—into that false ego; anu—subsequently; līyate—merges; taijasaḥ—false ego in the mode of passion; ca—and; indriyāṇi—the senses; aṅga—my dear King; devān—the demigods; vaikārikaḥ—false ego in the mode of goodness; guṇaiḥ—along with the manifest functions (of false ego); mahān—the mahat-tattva; ~~grasati-seizes~~; ahaṅkāram—false ego; guṇāḥ—the basic modes of nature; sattva-ādayaḥ—goodness, passion and ignorance; ca—and; tam—that mahat; ~~grasate-seizes~~; avyākṛtam—the unmanifest original form of nature; rājan—O King; guṇān—the three modes; kālena—by time; coditam—impelled; na—there are not; tasya—of that unmanifest nature; kāla—of time; avayavaiḥ—by the segments; pariṇāma-ādayaḥ—transformation and the other changes of visible matter (creation, growth and so on); guṇāḥ—such qualities; anādi—without beginning; anantam—without end; avyaktam—unmanifest; nityam—eternal; kāraṇam—the cause; avyayam—infallible.		apām—of water; rasam—the taste; atha—then; tejaḥ—fire; tāḥ—that water; līyante—dissolves; atha—after this; nīrasāḥ—deprived of its quality of taste; grasate—takes away; tejasaḥ—of fire; rūpam—the form; vāyuḥ—the air; tat-rahitam—deprived of that form; tadā—then; līyate—merges; ca—and; anile—in wind; tejaḥ—fire; vāyoḥ—of the air; kham—the ether; grasati—takes away; guṇam—the perceptible quality (touch); saḥ—that air; vai—indeed; viśati—enters; kham—the ether; rājan—O King Parīkṣit; tataḥ—thereupon; ca—and; nabhasaḥ—of the ether; guṇam—the quality; śabdam—sound; grasate—takes away; bhūta-ādiḥ—the element of false ego in the mode of ignorance; nabhaḥ—the ether; tam—into that false ego; anu—subsequently; līyate—merges; taijasaḥ—false ego in the mode of passion; ca—and; indriyāṇi—the senses; aṅga—my dear King; devān—the demigods; vaikārikaḥ—false ego in the mode of goodness; guṇaiḥ—along with the manifest functions (of false ego); mahān—the ''mahat-tattva''; grasati—seizes; ahaṅkāram—false ego; guṇāḥ—the basic modes of nature; sattva-ādayaḥ—goodness, passion and ignorance; ca—and; tam—that ''mahat''; grasate—seizes; avyākṛtam—the unmanifest original form of nature; rājan—O King; guṇān—the three modes; kālena—by time; coditam—impelled; na—there are not; tasya—of that unmanifest nature; kāla—of time; avayavaiḥ—by the segments; pariṇāma-ādayaḥ—transformation and the other changes of visible matter (creation, growth and so on); guṇāḥ—such qualities; anādi—without beginning; anantam—without end; avyaktam—unmanifest; nityam—eternal; kāraṇam—the cause; avyayam—infallible.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The element fire then seizes the taste from the element water, which, deprived of its unique quality, taste, merges into fire. Air seizes the form inherent in fire, and then fire, deprived of form, merges into air. The element ether seizes the quality of air, namely touch, and that air enters into ether. Then, O King, false ego in ignorance seizes sound, the quality of ether, after which ether merges into false ego. False ego in the mode of passion takes hold of the senses, and false ego in the mode of goodness absorbs the demigods. Then the total mahat-tattva seizes false ego along with its various functions, and that mahat is seized by the three basic modes of nature—goodness, passion and ignorance. My dear King Parīkṣit, these modes are further overtaken by the original unmanifest form of nature, impelled by time. That unmanifest nature is not subject to the six kinds of transformation caused by the influence of time. Rather, it has no beginning and no end. It is the unmanifest, eternal and infallible cause of creation.		The element fire then seizes the taste from the element water, which, deprived of its unique quality, taste, merges into fire. Air seizes the form inherent in fire, and then fire, deprived of form, merges into air. The element ether seizes the quality of air, namely touch, and that air enters into ether. Then, O King, false ego in ignorance seizes sound, the quality of ether, after which ether merges into false ego. False ego in the mode of passion takes hold of the senses, and false ego in the mode of goodness absorbs the demigods. Then the total mahat-tattva seizes false ego along with its various functions, and that mahat is seized by the three basic modes of nature—goodness, passion and ignorance. My dear King Parīkṣit, these modes are further overtaken by the original unmanifest form of nature, impelled by time. That unmanifest nature is not subject to the six kinds of transformation caused by the influence of time. Rather, it has no beginning and no end. It is the unmanifest, eternal and infallible cause of creation.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 12.4.14]] '''[[SB 12.4.14]] - [[SB 12.4.20-21]]''' [[File:Go-next.png\|link=SB 12.4.20-21]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:50:43Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXTS 15-19 ====

<div id="text">
apāṁ rasam atho tejas<br>
tā līyante 'tha nīrasāḥ<br>
grasate tejaso rūpaṁ<br>
vāyus tad-rahitaṁ tadā<br>
līyate cānile tejo<br>
vāyoḥ khaṁ grasate guṇam<br>
sa vai viśati khaṁ rājaṁs<br>
tataś ca nabhaso guṇam<br>
śabdaṁ grasati bhūtādir<br>
nabhas tam anu līyate<br>
taijasaś cendriyāṇy aṅga<br>
devān vaikāriko guṇaiḥ<br>
mahān grasaty ahaṅkāraṁ<br>
guṇāḥ sattvādayaś ca tam<br>
grasate 'vyākṛtaṁ rājan<br>
guṇān kālena coditam<br>
na tasya kālāvayavaiḥ<br>
pariṇāmādayo guṇāḥ<br>
anādy anantam avyaktaṁ<br>
nityaṁ kāraṇam avyayam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
apām—of water; rasam—the taste; atha—then; tejaḥ—fire; tāḥ—that water; līyante—dissolves; atha—after this; nīrasāḥ—deprived of its quality of taste; grasate—takes away; tejasaḥ—of fire; rūpam-the form; vāyuḥ—the air; tat-rahitam—deprived of that form; tadā—then; līyate—merges; ca—and; anile—in wind; tejaḥ—fire; vāyoḥ—of the air; kham—the ether; grasati—takes away; guṇam—the perceptible quality (touch); saḥ—that air; vai—indeed; viśati—enters; kham—the ether; rājan—O King Parīkṣit; tataḥ—thereupon; ca—and; nabhasaḥ—of the ether; guṇam—the quality; śabdam—sound; grasate—takes away; bhūta-ādiḥ—the element of false ego in the mode of ignorance; nabhaḥ—the ether; tam—into that false ego; anu—subsequently; līyate—merges; taijasaḥ—false ego in the mode of passion; ca—and; indriyāṇi—the senses; aṅga—my dear King; devān—the demigods; vaikārikaḥ—false ego in the mode of goodness; guṇaiḥ—along with the manifest functions (of false ego); mahān—the mahat-tattva; grasati-seizes; ahaṅkāram—false ego; guṇāḥ—the basic modes of nature; sattva-ādayaḥ—goodness, passion and ignorance; ca—and; tam—that mahat; grasate-seizes; avyākṛtam—the unmanifest original form of nature; rājan—O King; guṇān—the three modes; kālena—by time; coditam—impelled; na—there are not; tasya—of that unmanifest nature; kāla—of time; avayavaiḥ—by the segments; pariṇāma-ādayaḥ—transformation and the other changes of visible matter (creation, growth and so on); guṇāḥ—such qualities; anādi—without beginning; anantam—without end; avyaktam—unmanifest; nityam—eternal; kāraṇam—the cause; avyayam—infallible.
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==== TRANSLATION ====

<div id="translation">
The element fire then seizes the taste from the element water, which, deprived of its unique quality, taste, merges into fire. Air seizes the form inherent in fire, and then fire, deprived of form, merges into air. The element ether seizes the quality of air, namely touch, and that air enters into ether. Then, O King, false ego in ignorance seizes sound, the quality of ether, after which ether merges into false ego. False ego in the mode of passion takes hold of the senses, and false ego in the mode of goodness absorbs the demigods. Then the total mahat-tattva seizes false ego along with its various functions, and that mahat is seized by the three basic modes of nature—goodness, passion and ignorance. My dear King Parīkṣit, these modes are further overtaken by the original unmanifest form of nature, impelled by time. That unmanifest nature is not subject to the six kinds of transformation caused by the influence of time. Rather, it has no beginning and no end. It is the unmanifest, eternal and infallible cause of creation.
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