SB 12.4.23 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:04:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:04, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~buddhi—of~~ intelligence; ~~indriya—the~~ senses; ~~artha—and~~ the objects of perception; ~~rūpeṇa—in~~ the form; ~~jñānam—the~~ Absolute Truth; ~~bhāti—manifests~~; ~~tat—of~~ these elements; ~~āśrayam—the~~ basis; ~~dṛśyatva—because~~ of being perceived; ~~avyatirekābhyām—and~~ because of being nondifferent from its own cause; ādi-anta-~~vat—which~~ has a beginning and an end; ~~avastu—is~~ insubstantial; ~~yat—whatever~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhi&tab=syno_o&ds=1 buddhi]'' — of intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — and the objects of perception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpeṇa&tab=syno_o&ds=1 rūpeṇa]'' — in the form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāti&tab=syno_o&ds=1 bhāti]'' — manifests; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of these elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayam&tab=syno_o&ds=1 āśrayam]'' — the basis; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyatva&tab=syno_o&ds=1 dṛśyatva]'' — because of being perceived; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyatirekābhyām&tab=syno_o&ds=1 avyatirekābhyām]'' — and because of being nondifferent from its own cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=anta&tab=syno_o&ds=1 anta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — which has a beginning and an end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avastu&tab=syno_o&ds=1 avastu]'' — is insubstantial; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whatever.
	</div>		</div>

Soham at 08:23, 30 June 2021

2021-06-30T08:23:28Z

← Older revision		Revision as of 08:23, 30 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 12 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|120423]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12\|Twelfth Canto]] - [[SB 12.4: The Four Categories of Universal Annihilation\|Chapter 4: The Four Categories of Universal Annihilation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 12.4.22]] '''[[SB 12.4.22]] - [[SB 12.4.24]]''' [[File:Go-next.png\|link=SB 12.4.24]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 23 ====		==== TEXT 23 ====

	<div id="~~text~~">		<div class="verse">
	buddhīndriyārtha-rūpeṇa~~<br>~~		:buddhīndriyārtha-rūpeṇa
	jñānaṁ bhāti tad-āśrayam~~<br>~~		:jñānaṁ bhāti tad-āśrayam
	dṛśyatvāvyatirekābhyām~~<br>~~		:dṛśyatvāvyatirekābhyām
	ādy-antavad avastu yat~~<br>~~		:ādy-antavad avastu yat
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	buddhi—of intelligence; indriya—the senses; artha—and the objects of perception; rūpeṇa—in the form; jñānam—the Absolute Truth; bhāti—manifests; tat—of these elements; āśrayam—the basis; dṛśyatva—because of being perceived; avyatirekābhyām—and because of being nondifferent from its own cause; ādi-anta-vat—which has a beginning and an end; avastu—is insubstantial; yat—whatever.		buddhi—of intelligence; indriya—the senses; artha—and the objects of perception; rūpeṇa—in the form; jñānam—the Absolute Truth; bhāti—manifests; tat—of these elements; āśrayam—the basis; dṛśyatva—because of being perceived; avyatirekābhyām—and because of being nondifferent from its own cause; ādi-anta-vat—which has a beginning and an end; avastu—is insubstantial; yat—whatever.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	It is the Absolute Truth alone who manifests in the forms of intelligence, the senses and the objects of sense perception, and who is their ultimate basis. Whatever has a beginning and an end is insubstantial because of being an object perceived by limited senses and because of being nondifferent from its own cause.		It is the Absolute Truth alone who manifests in the forms of intelligence, the senses and the objects of sense perception, and who is their ultimate basis. Whatever has a beginning and an end is insubstantial because of being an object perceived by limited senses and because of being nondifferent from its own cause.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word dṛśyatva indicates that all subtle and gross material manifestations are made visible by the potency of the Supreme Lord and again become invisible, or unmanifest, at the time of annihilation. They are therefore in essence not separate from the source of their expansion and withdrawal.		The word ''dṛśyatva'' indicates that all subtle and gross material manifestations are made visible by the potency of the Supreme Lord and again become invisible, or unmanifest, at the time of annihilation. They are therefore in essence not separate from the source of their expansion and withdrawal.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 12.4.22]] '''[[SB 12.4.22]] - [[SB 12.4.24]]''' [[File:Go-next.png\|link=SB 12.4.24]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:50:44Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 23 ====

<div id="text">
buddhīndriyārtha-rūpeṇa<br>
jñānaṁ bhāti tad-āśrayam<br>
dṛśyatvāvyatirekābhyām<br>
ādy-antavad avastu yat<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
buddhi—of intelligence; indriya—the senses; artha—and the objects of perception; rūpeṇa—in the form; jñānam—the Absolute Truth; bhāti—manifests; tat—of these elements; āśrayam—the basis; dṛśyatva—because of being perceived; avyatirekābhyām—and because of being nondifferent from its own cause; ādi-anta-vat—which has a beginning and an end; avastu—is insubstantial; yat—whatever.
</div>

==== TRANSLATION ====

<div id="translation">
It is the Absolute Truth alone who manifests in the forms of intelligence, the senses and the objects of sense perception, and who is their ultimate basis. Whatever has a beginning and an end is insubstantial because of being an object perceived by limited senses and because of being nondifferent from its own cause.
</div>

==== PURPORT ====

<div id="purport">
The word dṛśyatva indicates that all subtle and gross material manifestations are made visible by the potency of the Supreme Lord and again become invisible, or unmanifest, at the time of annihilation. They are therefore in essence not separate from the source of their expansion and withdrawal.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}