SB 12.4.28 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:04:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:04, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~yat—whatever~~; ~~sāmānya—in~~ terms of general cause; ~~viśeṣābhyām—and~~ specific product; ~~upalabhyeta—is~~ experienced; ~~saḥ—that~~; ~~bhramaḥ—is~~ illusion; ~~anyonya—mutual~~; ~~apāśrayāt—because~~ of dependence; ~~sarvam—everything~~; ādi-anta-~~vat—subject~~ to beginning and end; ~~avastu—unreal~~; ~~yat—which~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whatever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāmānya&tab=syno_o&ds=1 sāmānya]'' — in terms of general cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśeṣābhyām&tab=syno_o&ds=1 viśeṣābhyām]'' — and specific product; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upalabhyeta&tab=syno_o&ds=1 upalabhyeta]'' — is experienced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhramaḥ&tab=syno_o&ds=1 bhramaḥ]'' — is illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyonya&tab=syno_o&ds=1 anyonya]'' — mutual; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāśrayāt&tab=syno_o&ds=1 apāśrayāt]'' — because of dependence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — everything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=anta&tab=syno_o&ds=1 anta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — subject to beginning and end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avastu&tab=syno_o&ds=1 avastu]'' — unreal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which.
	</div>		</div>

Vanibot: Vanibot #0017 edit: indent verse and change id='' to class='' for SB

2017-11-30T07:27:18Z

Vanibot #0017 edit: indent verse and change id='' to class='' for SB

← Older revision		Revision as of 07:27, 30 November 2017
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 12 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|120428]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12\|Twelfth Canto]] - [[SB 12.4: The Four Categories of Universal Annihilation\|Chapter 4: The Four Categories of Universal Annihilation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 12.4.27]] '''[[SB 12.4.27]] - [[SB 12.4.29]]''' [[File:Go-next.png\|link=SB 12.4.29]]</div>
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			{{SBnotice}}
	==== TEXT 28 ====		==== TEXT 28 ====

	<div id="~~text~~">		<div class="verse">
	yat sāmānya-viśeṣābhyām~~<br>~~		:yat sāmānya-viśeṣābhyām
	upalabhyeta sa bhramaḥ~~<br>~~		:upalabhyeta sa bhramaḥ
	anyonyāpāśrayāt sarvam~~<br>~~		:anyonyāpāśrayāt sarvam
	ādy-antavad avastu yat~~<br>~~		:ādy-antavad avastu yat
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yat—whatever; sāmānya—in terms of general cause; viśeṣābhyām—and specific product; upalabhyeta—is experienced; saḥ—that; bhramaḥ—is illusion; anyonya—mutual; apāśrayāt—because of dependence; sarvam—everything; ādi-anta-vat—subject to beginning and end; avastu—unreal; yat—which.		yat—whatever; sāmānya—in terms of general cause; viśeṣābhyām—and specific product; upalabhyeta—is experienced; saḥ—that; bhramaḥ—is illusion; anyonya—mutual; apāśrayāt—because of dependence; sarvam—everything; ādi-anta-vat—subject to beginning and end; avastu—unreal; yat—which.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Anything experienced in terms of general cause and specific effect must be an illusion, because such causes and effects exist only relative to each other. Indeed, whatever has a beginning and an end is unreal.		Anything experienced in terms of general cause and specific effect must be an illusion, because such causes and effects exist only relative to each other. Indeed, whatever has a beginning and an end is unreal.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The nature of a material cause cannot be perceived without perception of the effect. For example, the burning nature of fire cannot be perceived without observing the effect of fire, such as a burning object or ashes. Similarly, the saturating quality of water cannot be understood without observing the effect, a saturated cloth or paper. The organizational power of a man cannot be understood without observing the effect of his dynamic work, namely a solid institution. In this way, not only do effects depend upon their causes, but the perception of the cause also depends upon observation of the effect. Thus both are defined relatively and have a beginning and an end. The conclusion is that all such material causes and effects are essentially temporary and relative, and consequently illusory.		The nature of a material cause cannot be perceived without perception of the effect. For example, the burning nature of fire cannot be perceived without observing the effect of fire, such as a burning object or ashes. Similarly, the saturating quality of water cannot be understood without observing the effect, a saturated cloth or paper. The organizational power of a man cannot be understood without observing the effect of his dynamic work, namely a solid institution. In this way, not only do effects depend upon their causes, but the perception of the cause also depends upon observation of the effect. Thus both are defined relatively and have a beginning and an end. The conclusion is that all such material causes and effects are essentially temporary and relative, and consequently illusory.

	The Supreme Personality of Godhead, although the cause of all causes, has no beginning or end. Therefore He is neither material nor illusory. Lord Kṛṣṇa's opulences and potencies are absolute reality, beyond the interdependence of material cause and effect.		The Supreme Personality of Godhead, although the cause of all causes, has no beginning or end. Therefore He is neither material nor illusory. Lord Kṛṣṇa's opulences and potencies are absolute reality, beyond the interdependence of material cause and effect.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 12.4.27]] '''[[SB 12.4.27]] - [[SB 12.4.29]]''' [[File:Go-next.png\|link=SB 12.4.29]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:50:44Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 28 ====

<div id="text">
yat sāmānya-viśeṣābhyām<br>
upalabhyeta sa bhramaḥ<br>
anyonyāpāśrayāt sarvam<br>
ādy-antavad avastu yat<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—whatever; sāmānya—in terms of general cause; viśeṣābhyām—and specific product; upalabhyeta—is experienced; saḥ—that; bhramaḥ—is illusion; anyonya—mutual; apāśrayāt—because of dependence; sarvam—everything; ādi-anta-vat—subject to beginning and end; avastu—unreal; yat—which.
</div>

==== TRANSLATION ====

<div id="translation">
Anything experienced in terms of general cause and specific effect must be an illusion, because such causes and effects exist only relative to each other. Indeed, whatever has a beginning and an end is unreal.
</div>

==== PURPORT ====

<div id="purport">
The nature of a material cause cannot be perceived without perception of the effect. For example, the burning nature of fire cannot be perceived without observing the effect of fire, such as a burning object or ashes. Similarly, the saturating quality of water cannot be understood without observing the effect, a saturated cloth or paper. The organizational power of a man cannot be understood without observing the effect of his dynamic work, namely a solid institution. In this way, not only do effects depend upon their causes, but the perception of the cause also depends upon observation of the effect. Thus both are defined relatively and have a beginning and an end. The conclusion is that all such material causes and effects are essentially temporary and relative, and consequently illusory.

The Supreme Personality of Godhead, although the cause of all causes, has no beginning or end. Therefore He is neither material nor illusory. Lord Kṛṣṇa's opulences and potencies are absolute reality, beyond the interdependence of material cause and effect.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}