SB 12.6.30-31 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:06:41Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:06, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~na—not~~; ~~yatra—in~~ which; ~~dambhī—he~~ is a hypocrite; ~~iti—thinking~~ thus; ~~abhayā—fearless~~; ~~virājitā—visible~~; ~~māyā—the~~ illusory energy; ātma-~~vāde—when~~ spiritual inquiry is being conducted; ~~asakṛt—constantly~~; ātma-~~vādibhiḥ—by~~ those who describe spiritual science; ~~na—not~~; ~~yat—in~~ which; ~~vivādaḥ—materialistic~~ argument; ~~vividhaḥ—taking~~ many different forms; tat-~~āśrayaḥ—founded~~ upon that illusory energy; ~~manaḥ—the~~ mind; ~~ca—and~~; ~~saṅkalpa—decision~~; ~~vikalpa—and~~ doubt; ~~vṛtti—whose~~ functions; ~~yat—in~~ which; ~~na—not~~; ~~yatra—in~~ which; ~~sṛjyam—the~~ created products of the material world; ~~sṛjatā—along~~ with their causes; ~~ubhayoḥ—by~~ both; ~~param—achieved~~; ~~śreyaḥ—the~~ benefits; ~~ca—and~~; ~~jīvaḥ—the~~ living entity; ~~tribhiḥ—with~~ the three (modes of nature); ~~anvitaḥ—joined~~; ~~tu—indeed~~; ~~aham—~~(conditioned by) false ego; tat ~~etat—that~~ indeed; ~~utsādita—excluding~~; ~~bādhya—the~~ obstructed (conditioned living beings); ~~bādhakam—and~~ the obstructing (modes of material nature); ~~niṣidhya—warding~~ off; ~~ca—and~~; ~~ūrmīn—the~~ waves (of false ego and so on); ~~virameta—should~~ take special pleasure; ~~tat—in~~ that; ~~muniḥ—a~~ sage.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — in which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dambhī&tab=syno_o&ds=1 dambhī]'' — he is a hypocrite; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thinking thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhayā&tab=syno_o&ds=1 abhayā]'' — fearless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=virājitā&tab=syno_o&ds=1 virājitā]'' — visible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — the illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vāde&tab=syno_o&ds=1 vāde]'' — when spiritual inquiry is being conducted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asakṛt&tab=syno_o&ds=1 asakṛt]'' — constantly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vādibhiḥ&tab=syno_o&ds=1 vādibhiḥ]'' — by those who describe spiritual science; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — in which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivādaḥ&tab=syno_o&ds=1 vivādaḥ]'' — materialistic argument; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vividhaḥ&tab=syno_o&ds=1 vividhaḥ]'' — taking many different forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayaḥ&tab=syno_o&ds=1 āśrayaḥ]'' — founded upon that illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkalpa&tab=syno_o&ds=1 saṅkalpa]'' — decision; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpa&tab=syno_o&ds=1 vikalpa]'' — and doubt; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛtti&tab=syno_o&ds=1 vṛtti]'' — whose functions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — in which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — in which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjyam&tab=syno_o&ds=1 sṛjyam]'' — the created products of the material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjatā&tab=syno_o&ds=1 sṛjatā]'' — along with their causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhayoḥ&tab=syno_o&ds=1 ubhayoḥ]'' — by both; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreyaḥ&tab=syno_o&ds=1 śreyaḥ]'' — the benefits; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvaḥ&tab=syno_o&ds=1 jīvaḥ]'' — the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tribhiḥ&tab=syno_o&ds=1 tribhiḥ]'' — with the three (modes of nature); ''[//vanipedia.org/wiki/Special:VaniSearch?s=anvitaḥ&tab=syno_o&ds=1 anvitaḥ]'' — joined; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — (conditioned by) false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat] [//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — that indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utsādita&tab=syno_o&ds=1 utsādita]'' — excluding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bādhya&tab=syno_o&ds=1 bādhya]'' — the obstructed (conditioned living beings); ''[//vanipedia.org/wiki/Special:VaniSearch?s=bādhakam&tab=syno_o&ds=1 bādhakam]'' — and the obstructing (modes of material nature); ''[//vanipedia.org/wiki/Special:VaniSearch?s=niṣidhya&tab=syno_o&ds=1 niṣidhya]'' — warding off; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ūrmīn&tab=syno_o&ds=1 ūrmīn]'' — the waves (of false ego and so on); ''[//vanipedia.org/wiki/Special:VaniSearch?s=virameta&tab=syno_o&ds=1 virameta]'' — should take special pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — in that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muniḥ&tab=syno_o&ds=1 muniḥ]'' — a sage.
	</div>		</div>

Soham at 12:24, 30 June 2021

2021-06-30T12:24:03Z

← Older revision		Revision as of 12:24, 30 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 12 Chapter 06]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|120630]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12\|Twelfth Canto]] - [[SB 12.6: Maharaja Pariksit Passes Away\|Chapter 6: Mahārāja Parīkṣit Passes Away]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 12.6.29]] '''[[SB 12.6.29]] - [[SB 12.6.32]]''' [[File:Go-next.png\|link=SB 12.6.32]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXTS 30-31 ====		==== TEXTS 30-31 ====

	<div id="~~text~~">		<div class="verse">
	na yatra dambhīty abhayā virājitā~~<br>~~		:na yatra dambhīty abhayā virājitā
	māyātma-vāde 'sakṛd ātma-vādibhiḥ~~<br>~~		:māyātma-vāde 'sakṛd ātma-vādibhiḥ
	na yad vivādo vividhas tad-āśrayo~~<br>~~		:na yad vivādo vividhas tad-āśrayo
	manaś ca saṅkalpa-vikalpa-vṛtti yat~~<br>~~		:manaś ca saṅkalpa-vikalpa-vṛtti yat
	na yatra sṛjyaṁ sṛjatobhayoḥ paraṁ~~<br>~~
	śreyaś ca jīvas tribhir anvitas tv aham~~<br>~~		:na yatra sṛjyaṁ sṛjatobhayoḥ paraṁ
	tad etad utsādita-bādhya-bādhakaṁ~~<br>~~		:śreyaś ca jīvas tribhir anvitas tv aham
	niṣidhya cormīn virameta tan muniḥ~~<br>~~		:tad etad utsādita-bādhya-bādhakaṁ
			:niṣidhya cormīn virameta tan muniḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	na—not; yatra—in which; dambhī—he is a hypocrite; iti—thinking thus; abhayā—fearless; virājitā—visible; māyā—the illusory energy; ātma-vāde—when spiritual inquiry is being conducted; asakṛt—constantly; ātma-vādibhiḥ—by those who describe spiritual science; na—not; yat—in which; vivādaḥ—materialistic argument; vividhaḥ—taking many different forms; tat-āśrayaḥ—founded upon that illusory energy; manaḥ—the mind; ca—and; saṅkalpa—decision; vikalpa—and doubt; vṛtti—whose functions; yat—in which; na—not; yatra—in which; sṛjyam—the created products of the material world; sṛjatā—along with their causes; ubhayoḥ—by both; param—achieved; śreyaḥ—the benefits; ca—and; jīvaḥ—the living entity; tribhiḥ—with the three (modes of nature); anvitaḥ—joined; tu—indeed; aham—(conditioned by) false ego; tat etat—that indeed; utsādita—excluding; bādhya—the obstructed (conditioned living beings); bādhakam—and the obstructing (modes of material nature); niṣidhya—warding off; ca—and; ūrmīn—the waves (of false ego and so on); virameta—should take special pleasure; tat—in that; muniḥ—a sage.		na—not; yatra—in which; dambhī—he is a hypocrite; iti—thinking thus; abhayā—fearless; virājitā—visible; māyā—the illusory energy; ātma-vāde—when spiritual inquiry is being conducted; asakṛt—constantly; ātma-vādibhiḥ—by those who describe spiritual science; na—not; yat—in which; vivādaḥ—materialistic argument; vividhaḥ—taking many different forms; tat-āśrayaḥ—founded upon that illusory energy; manaḥ—the mind; ca—and; saṅkalpa—decision; vikalpa—and doubt; vṛtti—whose functions; yat—in which; na—not; yatra—in which; sṛjyam—the created products of the material world; sṛjatā—along with their causes; ubhayoḥ—by both; param—achieved; śreyaḥ—the benefits; ca—and; jīvaḥ—the living entity; tribhiḥ—with the three (modes of nature); anvitaḥ—joined; tu—indeed; aham—(conditioned by) false ego; tat etat—that indeed; utsādita—excluding; bādhya—the obstructed (conditioned living beings); bādhakam—and the obstructing (modes of material nature); niṣidhya—warding off; ca—and; ūrmīn—the waves (of false ego and so on); virameta—should take special pleasure; tat—in that; muniḥ—a sage.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	But there exists a supreme reality, in which the illusory energy cannot fearlessly dominate, thinking, "I can control this person because he is deceitful." In that highest reality there are no illusory argumentative philosophies. Rather, there the true students of spiritual science constantly engage in authorized spiritual investigation. In that supreme reality there is no manifestation of the material mind, which functions in terms of alternating decision and doubt. Created material products, their subtle causes and the goals of enjoyment attained by their utilization do not exist there. Furthermore, in that supreme reality there is no conditioned spirit, covered by false ego and the three modes of nature. That reality excludes everything limited or limiting. One who is wise should therefore stop the waves of material life and enjoy within that Supreme Truth.		But there exists a supreme reality, in which the illusory energy cannot fearlessly dominate, thinking, "I can control this person because he is deceitful." In that highest reality there are no illusory argumentative philosophies. Rather, there the true students of spiritual science constantly engage in authorized spiritual investigation. In that supreme reality there is no manifestation of the material mind, which functions in terms of alternating decision and doubt. Created material products, their subtle causes and the goals of enjoyment attained by their utilization do not exist there. Furthermore, in that supreme reality there is no conditioned spirit, covered by false ego and the three modes of nature. That reality excludes everything limited or limiting. One who is wise should therefore stop the waves of material life and enjoy within that Supreme Truth.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The illusory energy of the Lord, Māyā, can freely exert her influence over those who are hypocritical, deceitful and disobedient to the laws of God. Since the Personality of Godhead is free of all material qualities, Māyā herself becomes fearful in His presence. As stated by Lord Brahmā (vilajjamānayā yasya sthātum īkṣa-pate 'muyā): "Māyā herself is ashamed to stand face to face with the Supreme Lord."		The illusory energy of the Lord, Māyā, can freely exert her influence over those who are hypocritical, deceitful and disobedient to the laws of God. Since the Personality of Godhead is free of all material qualities, Māyā herself becomes fearful in His presence. As stated by Lord Brahmā (''vilajjamānayā yasya sthātum īkṣa-pate 'muyā''): "Māyā herself is ashamed to stand face to face with the Supreme Lord."

	In the supreme spiritual reality, useless academic wrangling is completely absent. As stated in Śrīmad-Bhāgavatam ([[SB 6.4.31]]),		In the supreme spiritual reality, useless academic wrangling is completely absent. As stated in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 6.4.31]]),
	:yac-chaktayo vadatāṁ vādināṁ vai		:''yac-chaktayo vadatāṁ vādināṁ vai''
	:vivāda-saṁvāda-bhuvo bhavanti		:''vivāda-saṁvāda-bhuvo bhavanti''
	:kurvanti caiṣāṁ mahur ātma-mohaṁ		:''kurvanti caiṣāṁ mahur ātma-mohaṁ''
	:tasmai namo 'nanta-guṇāya bhūmne		:''tasmai namo 'nanta-guṇāya bhūmne''

	"Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves. Thus He creates within this material world a situation in which they are unable to come to a conclusion. I offer my obeisances unto Him."		"Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves. Thus He creates within this material world a situation in which they are unable to come to a conclusion. I offer my obeisances unto Him."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 12.6.29]] '''[[SB 12.6.29]] - [[SB 12.6.32]]''' [[File:Go-next.png\|link=SB 12.6.32]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:50:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXTS 30-31 ====

<div id="text">
na yatra dambhīty abhayā virājitā<br>
māyātma-vāde 'sakṛd ātma-vādibhiḥ<br>
na yad vivādo vividhas tad-āśrayo<br>
manaś ca saṅkalpa-vikalpa-vṛtti yat<br>
na yatra sṛjyaṁ sṛjatobhayoḥ paraṁ<br>
śreyaś ca jīvas tribhir anvitas tv aham<br>
tad etad utsādita-bādhya-bādhakaṁ<br>
niṣidhya cormīn virameta tan muniḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—not; yatra—in which; dambhī—he is a hypocrite; iti—thinking thus; abhayā—fearless; virājitā—visible; māyā—the illusory energy; ātma-vāde—when spiritual inquiry is being conducted; asakṛt—constantly; ātma-vādibhiḥ—by those who describe spiritual science; na—not; yat—in which; vivādaḥ—materialistic argument; vividhaḥ—taking many different forms; tat-āśrayaḥ—founded upon that illusory energy; manaḥ—the mind; ca—and; saṅkalpa—decision; vikalpa—and doubt; vṛtti—whose functions; yat—in which; na—not; yatra—in which; sṛjyam—the created products of the material world; sṛjatā—along with their causes; ubhayoḥ—by both; param—achieved; śreyaḥ—the benefits; ca—and; jīvaḥ—the living entity; tribhiḥ—with the three (modes of nature); anvitaḥ—joined; tu—indeed; aham—(conditioned by) false ego; tat etat—that indeed; utsādita—excluding; bādhya—the obstructed (conditioned living beings); bādhakam—and the obstructing (modes of material nature); niṣidhya—warding off; ca—and; ūrmīn—the waves (of false ego and so on); virameta—should take special pleasure; tat—in that; muniḥ—a sage.
</div>

==== TRANSLATION ====

<div id="translation">
But there exists a supreme reality, in which the illusory energy cannot fearlessly dominate, thinking, "I can control this person because he is deceitful." In that highest reality there are no illusory argumentative philosophies. Rather, there the true students of spiritual science constantly engage in authorized spiritual investigation. In that supreme reality there is no manifestation of the material mind, which functions in terms of alternating decision and doubt. Created material products, their subtle causes and the goals of enjoyment attained by their utilization do not exist there. Furthermore, in that supreme reality there is no conditioned spirit, covered by false ego and the three modes of nature. That reality excludes everything limited or limiting. One who is wise should therefore stop the waves of material life and enjoy within that Supreme Truth.
</div>

==== PURPORT ====

<div id="purport">
The illusory energy of the Lord, Māyā, can freely exert her influence over those who are hypocritical, deceitful and disobedient to the laws of God. Since the Personality of Godhead is free of all material qualities, Māyā herself becomes fearful in His presence. As stated by Lord Brahmā (vilajjamānayā yasya sthātum īkṣa-pate 'muyā): "Māyā herself is ashamed to stand face to face with the Supreme Lord."

In the supreme spiritual reality, useless academic wrangling is completely absent. As stated in Śrīmad-Bhāgavatam ([[SB 6.4.31]]),
:yac-chaktayo vadatāṁ vādināṁ vai
:vivāda-saṁvāda-bhuvo bhavanti
:kurvanti caiṣāṁ mahur ātma-mohaṁ
:tasmai namo 'nanta-guṇāya bhūmne

"Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves. Thus He creates within this material world a situation in which they are unable to come to a conclusion. I offer my obeisances unto Him."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}