SB 2.10.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:12:39Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:12, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vivakṣoḥ''~~—when~~ there was a need to speak; ''mukhataḥ''~~—from~~ the mouth; ''bhūmnaḥ''~~—of~~ the Supreme; ''vahniḥ''~~—fire~~ or the controlling deity of fire; ''vāk''~~—vibration~~; ''vyāhṛtam''~~—speeches~~; ''tayoḥ''~~—by~~ both; ''jale''~~—in~~ the water; ''ca''~~—however~~; ''etasya''~~—of~~ all these; ''suciram''—a very, very long time; ''nirodhaḥ''~~—suspension~~; ''samajāyata''~~—did~~ continue.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vivakṣoḥ&tab=syno_o&ds=1 vivakṣoḥ]'' — when there was a need to speak; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukhataḥ&tab=syno_o&ds=1 mukhataḥ]'' — from the mouth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūmnaḥ&tab=syno_o&ds=1 bhūmnaḥ]'' — of the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vahniḥ&tab=syno_o&ds=1 vahniḥ]'' — fire or the controlling deity of fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāk&tab=syno_o&ds=1 vāk]'' — vibration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāhṛtam&tab=syno_o&ds=1 vyāhṛtam]'' — speeches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tayoḥ&tab=syno_o&ds=1 tayoḥ]'' — by both; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jale&tab=syno_o&ds=1 jale]'' — in the water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — however; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etasya&tab=syno_o&ds=1 etasya]'' — of all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suciram&tab=syno_o&ds=1 suciram]'' — a very, very long time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirodhaḥ&tab=syno_o&ds=1 nirodhaḥ]'' — suspension; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samajāyata&tab=syno_o&ds=1 samajāyata]'' — did continue.
	</div>		</div>

Vanibot: Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

2017-11-30T16:32:01Z

Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

← Older revision		Revision as of 16:32, 30 November 2017
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 10]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|021019]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.10: Bhagavatam Is the Answer to All Questions\|Chapter 10: Bhagavatam Is the Answer to All Questions]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.10.18]] '''[[SB 2.10.18]] - [[SB 2.10.20]]''' [[File:Go-next.png\|link=SB 2.10.20]]</div>
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	vivakṣor mukhato bhūmno~~<br>~~		:vivakṣor mukhato bhūmno
	vahnir vāg vyāhṛtaṁ tayoḥ~~<br>~~		:vahnir vāg vyāhṛtaṁ tayoḥ
	jale caitasya suciraṁ~~<br>~~		:jale caitasya suciraṁ
	nirodhaḥ samajāyata~~<br>~~		:nirodhaḥ samajāyata
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vivakṣoḥ—when~~ there was a need to speak; ~~mukhataḥ—from~~ the mouth; ~~bhūmnaḥ—of~~ the Supreme; ~~vahniḥ—fire~~ or the controlling deity of fire; ~~vāk—vibration~~; ~~vyāhṛtam—speeches~~; ~~tayoḥ—by~~ both; ~~jale—in~~ the water; ~~ca—however~~; ~~etasya—of~~ all these; ~~suciram—a~~ very, very long time; ~~nirodhaḥ—suspension~~; ~~samajāyata—did~~ continue.		''vivakṣoḥ''—when there was a need to speak; ''mukhataḥ''—from the mouth; ''bhūmnaḥ''—of the Supreme; ''vahniḥ''—fire or the controlling deity of fire; ''vāk''—vibration; ''vyāhṛtam''—speeches; ''tayoḥ''—by both; ''jale''—in the water; ''ca''—however; ''etasya''—of all these; ''suciram''—a very, very long time; ''nirodhaḥ''—suspension; ''samajāyata''—did continue.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the Supreme desired to speak, speeches were vibrated from the mouth. Then the controlling deity Fire was generated from the mouth. But when He was lying in the water, all these functions remained suspended.		When the Supreme desired to speak, speeches were vibrated from the mouth. Then the controlling deity Fire was generated from the mouth. But when He was lying in the water, all these functions remained suspended.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be understood, therefore, that the activities of the sense organs are controlled by the will of the Supreme. The senses are, so to speak, offering a license for the conditioned souls, who are to use them properly under the control of the controlling deity deputed by the Supreme Lord. One who violates such controlling regulations has to be punished by degradation to a lower status of life. Consider, for example, the tongue and its controlling deity, Varuṇa. The tongue is meant for eating, and men, animals and birds each have their different tastes because of different licenses. The taste of human beings and that of the swine are not on the same level. The controlling deity, however, awards or certifies a particular type of body when the particular living entity develops a taste in terms of different modes of nature. If the human being develops taste without discrimination, as does the swine, then the controlling deity is certainly certified for the next term to award him the body of a swine. The swine accepts any kind of foodstuff, including stools, and a human being who has developed such indiscriminate taste must be prepared for a degraded life in the next life. Such a life is also God's grace because the conditioned soul desired a body like that for perfectly tasting a particular type of foodstuff. If a man gets the body of a swine it must be considered the grace of the Lord because the Lord awards the facility. After death the next body is offered by superior control, not blindly. A human being, therefore, must be on his guard as to what sort of body he is going to have in the next life. An irresponsible life of indiscrimination is risky, and that is the declaration of all scriptures.		The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be understood, therefore, that the activities of the sense organs are controlled by the will of the Supreme. The senses are, so to speak, offering a license for the conditioned souls, who are to use them properly under the control of the controlling deity deputed by the Supreme Lord. One who violates such controlling regulations has to be punished by degradation to a lower status of life. Consider, for example, the tongue and its controlling deity, Varuṇa. The tongue is meant for eating, and men, animals and birds each have their different tastes because of different licenses. The taste of human beings and that of the swine are not on the same level. The controlling deity, however, awards or certifies a particular type of body when the particular living entity develops a taste in terms of different modes of nature. If the human being develops taste without discrimination, as does the swine, then the controlling deity is certainly certified for the next term to award him the body of a swine. The swine accepts any kind of foodstuff, including stools, and a human being who has developed such indiscriminate taste must be prepared for a degraded life in the next life. Such a life is also God's grace because the conditioned soul desired a body like that for perfectly tasting a particular type of foodstuff. If a man gets the body of a swine it must be considered the grace of the Lord because the Lord awards the facility. After death the next body is offered by superior control, not blindly. A human being, therefore, must be on his guard as to what sort of body he is going to have in the next life. An irresponsible life of indiscrimination is risky, and that is the declaration of all scriptures.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.10.18]] '''[[SB 2.10.18]] - [[SB 2.10.20]]''' [[File:Go-next.png\|link=SB 2.10.20]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:17:35Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 19 ====

<div id="text">
vivakṣor mukhato bhūmno<br>
vahnir vāg vyāhṛtaṁ tayoḥ<br>
jale caitasya suciraṁ<br>
nirodhaḥ samajāyata<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vivakṣoḥ—when there was a need to speak; mukhataḥ—from the mouth; bhūmnaḥ—of the Supreme; vahniḥ—fire or the controlling deity of fire; vāk—vibration; vyāhṛtam—speeches; tayoḥ—by both; jale—in the water; ca—however; etasya—of all these; suciram—a very, very long time; nirodhaḥ—suspension; samajāyata—did continue.
</div>

==== TRANSLATION ====

<div id="translation">
When the Supreme desired to speak, speeches were vibrated from the mouth. Then the controlling deity Fire was generated from the mouth. But when He was lying in the water, all these functions remained suspended.
</div>

==== PURPORT ====

<div id="purport">
The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be understood, therefore, that the activities of the sense organs are controlled by the will of the Supreme. The senses are, so to speak, offering a license for the conditioned souls, who are to use them properly under the control of the controlling deity deputed by the Supreme Lord. One who violates such controlling regulations has to be punished by degradation to a lower status of life. Consider, for example, the tongue and its controlling deity, Varuṇa. The tongue is meant for eating, and men, animals and birds each have their different tastes because of different licenses. The taste of human beings and that of the swine are not on the same level. The controlling deity, however, awards or certifies a particular type of body when the particular living entity develops a taste in terms of different modes of nature. If the human being develops taste without discrimination, as does the swine, then the controlling deity is certainly certified for the next term to award him the body of a swine. The swine accepts any kind of foodstuff, including stools, and a human being who has developed such indiscriminate taste must be prepared for a degraded life in the next life. Such a life is also God's grace because the conditioned soul desired a body like that for perfectly tasting a particular type of foodstuff. If a man gets the body of a swine it must be considered the grace of the Lord because the Lord awards the facility. After death the next body is offered by superior control, not blindly. A human being, therefore, must be on his guard as to what sort of body he is going to have in the next life. An irresponsible life of indiscrimination is risky, and that is the declaration of all scriptures.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}