SB 2.6.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:18:05Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:18, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''yasmāt''~~—from~~ whom; ''aṇḍam''~~—the~~ universal globes; ''virāṭ''~~—and~~ the gigantic universal form; ''jajñe''~~—appeared~~; ''bhūta''~~—elements~~; ''indriya''~~—senses~~; ''guṇa-ātmakaḥ''~~—qualitative~~; ''tat dravyam''~~—the~~ universes and the universal form, etc.; ''atyagāt''~~—surpassed~~; ''viśvam''~~—all~~ the universes; ''gobhiḥ''~~—by~~ the rays; ''sūryaḥ''~~—the~~ sun; ''iva''~~—like~~; ''ātapan''~~—distributed~~ rays and heat.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yasmāt&tab=syno_o&ds=1 yasmāt]'' — from whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṇḍam&tab=syno_o&ds=1 aṇḍam]'' — the universal globes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=virāṭ&tab=syno_o&ds=1 virāṭ]'' — and the gigantic universal form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jajñe&tab=syno_o&ds=1 jajñe]'' — appeared; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmakaḥ&tab=syno_o&ds=1 ātmakaḥ]'' — qualitative; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat] [//vanipedia.org/wiki/Special:VaniSearch?s=dravyam&tab=syno_o&ds=1 dravyam]'' — the universes and the universal form, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atyagāt&tab=syno_o&ds=1 atyagāt]'' — surpassed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśvam&tab=syno_o&ds=1 viśvam]'' — all the universes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gobhiḥ&tab=syno_o&ds=1 gobhiḥ]'' — by the rays; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūryaḥ&tab=syno_o&ds=1 sūryaḥ]'' — the sun; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātapan&tab=syno_o&ds=1 ātapan]'' — distributed rays and heat.
	</div>		</div>

Srikanth at 17:38, 16 May 2021

2021-05-16T17:38:17Z

← Older revision		Revision as of 17:38, 16 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=~~Narada~~ Muni		\|listener=Nārada Muni
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 02 Chapter 06]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|020622]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2\|Second Canto]] - [[SB 2.6: Purusa-sukta Confirmed\|Chapter 6: Puruṣa-sūkta Confirmed]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 2.6.21]] '''[[SB 2.6.21]] - [[SB 2.6.23]]''' [[File:Go-next.png\|link=SB 2.6.23]]</div>
			{{RandomImage}}


	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	yasmād aṇḍaṁ virāḍ jajñe~~<br>~~		:yasmād aṇḍaṁ virāḍ jajñe
	bhūtendriya-guṇātmakaḥ~~<br>~~		:bhūtendriya-guṇātmakaḥ
	tad dravyam atyagād viśvaṁ~~<br>~~		:tad dravyam atyagād viśvaṁ
	gobhiḥ sūrya ivātapan~~<br>~~		:gobhiḥ sūrya ivātapan
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yasmāt—from~~ whom; ~~aṇḍam—the~~ universal globes; ~~virāṭ—and~~ the gigantic universal form; ~~jajñe—appeared~~; ~~bhūta—elements~~; ~~indriya—senses~~; guṇa-~~ātmakaḥ—qualitative~~; tat ~~dravyam—the~~ universes and the universal form, etc.; ~~atyagāt—surpassed~~; ~~viśvam—all~~ the universes; ~~gobhiḥ—by~~ the rays; ~~sūryaḥ—the~~ sun; ~~iva—like~~; ~~ātapan—distributed~~ rays and heat.		''yasmāt''—from whom; ''aṇḍam''—the universal globes; ''virāṭ''—and the gigantic universal form; ''jajñe''—appeared; ''bhūta''—elements; ''indriya''—senses; ''guṇa-ātmakaḥ''—qualitative; ''tat dravyam''—the universes and the universal form, etc.; ''atyagāt''—surpassed; ''viśvam''—all the universes; ''gobhiḥ''—by the rays; ''sūryaḥ''—the sun; ''iva''—like; ''ātapan''—distributed rays and heat.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	From that Personality of Godhead, all the universal globes and the universal form with all material elements, qualities and senses are generated. Yet He is aloof from such material manifestations, like the sun, which is separate from its rays and heat.		From that Personality of Godhead, all the universal globes and the universal form with all material elements, qualities and senses are generated. Yet He is aloof from such material manifestations, like the sun, which is separate from its rays and heat.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The supreme truth has been ascertained in the previous verse as puruṣa or the puruṣottama, the Supreme person. The Absolute person is the īśvara, or the supreme controller, by His different energies. The ekapād-vibhūti manifestation of the material energy of the Lord is just like one of the many mistresses of the Lord, by whom the Lord is not so much attracted, as indicated in the language of the Gītā (bhinnā prakṛtiḥ). But the region of the tripād-vibhūti, being a pure spiritual manifestation of the energy of the Lord, is, so to speak, more attractive to Him. The Lord, therefore, generates the material manifestations by impregnating the material energy, and then, within the manifestation, He expands Himself as the gigantic form of the viśva-rūpa. The viśva-rūpa, as it was shown to Arjuna, is not the original form of the Lord. The original form of the Lord is the transcendental form of Puruṣottama, or Kṛṣṇa Himself. It is very nicely explained herein that He expands Himself just like the sun. The sun expands itself by its terrible heat and rays, yet the sun is always aloof from such rays and heat. The impersonalist takes into consideration the rays of the Lord without any information of the tangible, transcendental, eternal form of the Lord, known as Kṛṣṇa. Therefore Kṛṣṇa, in His supreme personal form, with two hands and flute, is bewildering for the impersonalists who can accommodate only the gigantic viśva-rūpa of the Lord. They should know that the rays of the sun are secondary to the sun, and similarly the impersonal gigantic form of the Lord is also secondary to the personal form as Puruṣottama. The Brahma-saṁhitā ([[BS 5.38]]) confirms this statement as follows:		The supreme truth has been ascertained in the previous verse as ''puruṣa'' or the ''puruṣottama'', the Supreme person. The Absolute person is the ''īśvara'', or the supreme controller, by His different energies. The ''ekapād-vibhūti'' manifestation of the material energy of the Lord is just like one of the many mistresses of the Lord, by whom the Lord is not so much attracted, as indicated in the language of the Gītā (''bhinnā prakṛtiḥ''). But the region of the ''tripād-vibhūti'', being a pure spiritual manifestation of the energy of the Lord, is, so to speak, more attractive to Him. The Lord, therefore, generates the material manifestations by impregnating the material energy, and then, within the manifestation, He expands Himself as the gigantic form of the ''viśva-rūpa''. The ''viśva-rūpa'', as it was shown to Arjuna, is not the original form of the Lord. The original form of the Lord is the transcendental form of Puruṣottama, or Kṛṣṇa Himself. It is very nicely explained herein that He expands Himself just like the sun. The sun expands itself by its terrible heat and rays, yet the sun is always aloof from such rays and heat. The impersonalist takes into consideration the rays of the Lord without any information of the tangible, transcendental, eternal form of the Lord, known as Kṛṣṇa. Therefore Kṛṣṇa, in His supreme personal form, with two hands and flute, is bewildering for the impersonalists who can accommodate only the gigantic ''viśva-rūpa'' of the Lord. They should know that the rays of the sun are secondary to the sun, and similarly the impersonal gigantic form of the Lord is also secondary to the personal form as Puruṣottama. The ''Brahma-saṁhitā'' (BS 5.38) confirms this statement as follows:

	:ānanda-cinmaya-rasa-pratibhāvitābhis		:ānanda-cinmaya-rasa-pratibhāvitābhis
Line 40:		Line 46:
	"The Supreme Personality of Godhead, Govinda, the one who enlivens the senses of everyone by His personal bodily rays, resides in His transcendental abode, called Goloka. Yet He is present in every nook and corner of His creation by expansion of happy spiritual rays, equal in power to His personal potency of bliss." He is therefore simultaneously personal and impersonal by His inconceivable potency, or He is the one without a second, displaying complete unity in a diversity of material and spiritual manifestations. He is separate from everything, and still nothing is different from Him.		"The Supreme Personality of Godhead, Govinda, the one who enlivens the senses of everyone by His personal bodily rays, resides in His transcendental abode, called Goloka. Yet He is present in every nook and corner of His creation by expansion of happy spiritual rays, equal in power to His personal potency of bliss." He is therefore simultaneously personal and impersonal by His inconceivable potency, or He is the one without a second, displaying complete unity in a diversity of material and spiritual manifestations. He is separate from everything, and still nothing is different from Him.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 2.6.21]] '''[[SB 2.6.21]] - [[SB 2.6.23]]''' [[File:Go-next.png\|link=SB 2.6.23]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:17:04Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Narada Muni
}}
==== TEXT 22 ====

<div id="text">
yasmād aṇḍaṁ virāḍ jajñe<br>
bhūtendriya-guṇātmakaḥ<br>
tad dravyam atyagād viśvaṁ<br>
gobhiḥ sūrya ivātapan<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yasmāt—from whom; aṇḍam—the universal globes; virāṭ—and the gigantic universal form; jajñe—appeared; bhūta—elements; indriya—senses; guṇa-ātmakaḥ—qualitative; tat dravyam—the universes and the universal form, etc.; atyagāt—surpassed; viśvam—all the universes; gobhiḥ—by the rays; sūryaḥ—the sun; iva—like; ātapan—distributed rays and heat.
</div>

==== TRANSLATION ====

<div id="translation">
From that Personality of Godhead, all the universal globes and the universal form with all material elements, qualities and senses are generated. Yet He is aloof from such material manifestations, like the sun, which is separate from its rays and heat.
</div>

==== PURPORT ====

<div id="purport">
The supreme truth has been ascertained in the previous verse as puruṣa or the puruṣottama, the Supreme person. The Absolute person is the īśvara, or the supreme controller, by His different energies. The ekapād-vibhūti manifestation of the material energy of the Lord is just like one of the many mistresses of the Lord, by whom the Lord is not so much attracted, as indicated in the language of the Gītā (bhinnā prakṛtiḥ). But the region of the tripād-vibhūti, being a pure spiritual manifestation of the energy of the Lord, is, so to speak, more attractive to Him. The Lord, therefore, generates the material manifestations by impregnating the material energy, and then, within the manifestation, He expands Himself as the gigantic form of the viśva-rūpa. The viśva-rūpa, as it was shown to Arjuna, is not the original form of the Lord. The original form of the Lord is the transcendental form of Puruṣottama, or Kṛṣṇa Himself. It is very nicely explained herein that He expands Himself just like the sun. The sun expands itself by its terrible heat and rays, yet the sun is always aloof from such rays and heat. The impersonalist takes into consideration the rays of the Lord without any information of the tangible, transcendental, eternal form of the Lord, known as Kṛṣṇa. Therefore Kṛṣṇa, in His supreme personal form, with two hands and flute, is bewildering for the impersonalists who can accommodate only the gigantic viśva-rūpa of the Lord. They should know that the rays of the sun are secondary to the sun, and similarly the impersonal gigantic form of the Lord is also secondary to the personal form as Puruṣottama. The Brahma-saṁhitā ([[BS 5.38]]) confirms this statement as follows:

:ānanda-cinmaya-rasa-pratibhāvitābhis
:tābhir ya eva nija-rūpatayā kalābhiḥ
:goloka eva nivasaty akhilātma-bhūto
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"The Supreme Personality of Godhead, Govinda, the one who enlivens the senses of everyone by His personal bodily rays, resides in His transcendental abode, called Goloka. Yet He is present in every nook and corner of His creation by expansion of happy spiritual rays, equal in power to His personal potency of bliss." He is therefore simultaneously personal and impersonal by His inconceivable potency, or He is the one without a second, displaying complete unity in a diversity of material and spiritual manifestations. He is separate from everything, and still nothing is different from Him.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}