SB 3.1.23 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:23:23Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:23, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''anyāni''~~—others~~; ''ca''~~—also~~; ''iha''~~—here~~; ''dvija-deva''~~—by~~ the great sages; ''devaiḥ''~~—and~~ the demigods; ''kṛtāni''~~—established~~ by; ''nānā''~~—various~~; ''āyatanāni''~~—various~~ forms; ''viṣṇoḥ''~~—of~~ the Supreme Personality of Godhead; ''prati''~~—each~~ and every; ''aṅga''~~—part~~; ''mukhya''~~—the~~ chief; ''aṅkita''~~—marked~~; ''mandirāṇi''~~—temple~~ s; ''yat''~~—which~~; ''darśanāt''~~—by~~ seeing from a distance; ''kṛṣṇam''~~—the~~ original Personality of Godhead; ''anusmaranti''~~—constantly~~ remembers.		''[//vanipedia.org/wiki/Special:VaniSearch?s=anyāni&tab=syno_o&ds=1 anyāni]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — here; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvija&tab=syno_o&ds=1 dvija]-[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]'' — by the great sages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devaiḥ&tab=syno_o&ds=1 devaiḥ]'' — and the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtāni&tab=syno_o&ds=1 kṛtāni]'' — established by; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]'' — various; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āyatanāni&tab=syno_o&ds=1 āyatanāni]'' — various forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇoḥ&tab=syno_o&ds=1 viṣṇoḥ]'' — of the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prati&tab=syno_o&ds=1 prati]'' — each and every; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1 aṅga]'' — part; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukhya&tab=syno_o&ds=1 mukhya]'' — the chief; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅkita&tab=syno_o&ds=1 aṅkita]'' — marked; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mandirāṇi&tab=syno_o&ds=1 mandirāṇi]'' — temple s; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśanāt&tab=syno_o&ds=1 darśanāt]'' — by seeing from a distance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇam&tab=syno_o&ds=1 kṛṣṇam]'' — the original Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anusmaranti&tab=syno_o&ds=1 anusmaranti]'' — constantly remembers.
	</div>		</div>

Soham at 08:30, 3 May 2021

2021-05-03T08:30:55Z

← Older revision		Revision as of 08:30, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|030123]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.1: Questions by Vidura\|Chapter 1: Questions by Vidura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.1.22]] '''[[SB 3.1.22]] - [[SB 3.1.24]]''' [[File:Go-next.png\|link=SB 3.1.24]]</div>
			{{RandomImage}}


	==== TEXT 23 ====		==== TEXT 23 ====

	<div id="~~text~~">		<div class="verse">
	anyāni ceha dvija-deva-devaiḥ~~<br>~~		:anyāni ceha dvija-deva-devaiḥ
	kṛtāni nānāyatanāni viṣṇoḥ~~<br>~~		:kṛtāni nānāyatanāni viṣṇoḥ
	pratyaṅga-mukhyāṅkita-mandirāṇi~~<br>~~		:pratyaṅga-mukhyāṅkita-mandirāṇi
	yad-darśanāt kṛṣṇam anusmaranti~~<br>~~		:yad-darśanāt kṛṣṇam anusmaranti
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~anyāni—others~~; ~~ca—also~~; ~~iha—here~~; dvija-~~deva—by~~ the great sages; ~~devaiḥ—and~~ the demigods; ~~kṛtāni—established~~ by; ~~nānā—various~~; ~~āyatanāni—various~~ forms; ~~viṣṇoḥ—of~~ the Supreme Personality of Godhead; ~~prati—each~~ and every; ~~aṅga—part~~; ~~mukhya—the~~ chief; ~~aṅkita—marked~~; ~~mandirāṇi—temple~~ s; ~~yat—which~~; ~~darśanāt—by~~ seeing from a distance; ~~kṛṣṇam—the~~ original Personality of Godhead; ~~anusmaranti—constantly~~ remembers.		''anyāni''—others; ''ca''—also; ''iha''—here; ''dvija-deva''—by the great sages; ''devaiḥ''—and the demigods; ''kṛtāni''—established by; ''nānā''—various; ''āyatanāni''—various forms; ''viṣṇoḥ''—of the Supreme Personality of Godhead; ''prati''—each and every; ''aṅga''—part; ''mukhya''—the chief; ''aṅkita''—marked; ''mandirāṇi''—temple s; ''yat''—which; ''darśanāt''—by seeing from a distance; ''kṛṣṇam''—the original Personality of Godhead; ''anusmaranti''—constantly remembers.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	There were also many other temples of various forms of the Supreme Personality of Godhead Viṣṇu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Kṛṣṇa.		There were also many other temples of various forms of the Supreme Personality of Godhead Viṣṇu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Kṛṣṇa.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Human society is divided into four social orders of life and four spiritual divisions, applying to each and every individual person. This system is called varṇāśrama-dharma and has already been discussed in many places in this great literature. The sages, or persons who completely devoted themselves to the spiritual upliftment of the entire human society, were known as dvija-deva, the best amongst the twice-born. The denizens of superior planets, from the moon planet and upwards, were known as devas. Both the dvija-devas and the devas always establish temples of Lord Viṣṇu in His various forms, such as Govinda, Madhusūdana, Nṛsiṁha, Mādhava, Keśava, Nārāyaṇa, Padmanābha, Pārtha-sārathi and many others. The Lord expands Himself in innumerable forms, but all of them are nondifferent from one another. Lord Viṣṇu has four hands, and each hand holds a particular item—either a conchshell, wheel, club or lotus flower. Of these four emblems, the cakra, or wheel, is the chief. Lord Kṛṣṇa, being the original Viṣṇu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakrī. The Lord's cakra is the symbol of the power by which the Lord controls the whole manifestation. The tops of Viṣṇu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Kṛṣṇa. The purpose of building very high temples is to give people a chance to see them from a distant place. This system is carried on in India whenever a new temple is constructed, and it appears that it is coming down from a time before recorded history. The foolish propaganda by atheists that temples were constructed only in later days is refuted here because Vidura visited these temples at least five thousand years ago, and the temples of Viṣṇu were in existence long, long before Vidura visited them. The great sages and demigods never established statues of men or demigods, but they established temples of Viṣṇu for the benefit of common men, to raise them to the platform of God consciousness.		Human society is divided into four social orders of life and four spiritual divisions, applying to each and every individual person. This system is called ''varṇāśrama-dharma'' and has already been discussed in many places in this great literature. The sages, or persons who completely devoted themselves to the spiritual upliftment of the entire human society, were known as ''dvija-deva'', the best amongst the twice-born. The denizens of superior planets, from the moon planet and upwards, were known as ''devas''. Both the ''dvija-devas'' and the ''devas'' always establish temples of Lord Viṣṇu in His various forms, such as Govinda, Madhusūdana, Nṛsiṁha, Mādhava, Keśava, Nārāyaṇa, Padmanābha, Pārtha-sārathi and many others. The Lord expands Himself in innumerable forms, but all of them are nondifferent from one another. Lord Viṣṇu has four hands, and each hand holds a particular item—either a conchshell, wheel, club or lotus flower. Of these four emblems, the ''cakra'', or wheel, is the chief. Lord Kṛṣṇa, being the original Viṣṇu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakrī. The Lord's ''cakra'' is the symbol of the power by which the Lord controls the whole manifestation. The tops of Viṣṇu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Kṛṣṇa. The purpose of building very high temples is to give people a chance to see them from a distant place. This system is carried on in India whenever a new temple is constructed, and it appears that it is coming down from a time before recorded history. The foolish propaganda by atheists that temples were constructed only in later days is refuted here because Vidura visited these temples at least five thousand years ago, and the temples of Viṣṇu were in existence long, long before Vidura visited them. The great sages and demigods never established statues of men or demigods, but they established temples of Viṣṇu for the benefit of common men, to raise them to the platform of God consciousness.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.1.22]] '''[[SB 3.1.22]] - [[SB 3.1.24]]''' [[File:Go-next.png\|link=SB 3.1.24]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:17:44Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}
==== TEXT 23 ====

<div id="text">
anyāni ceha dvija-deva-devaiḥ<br>
kṛtāni nānāyatanāni viṣṇoḥ<br>
pratyaṅga-mukhyāṅkita-mandirāṇi<br>
yad-darśanāt kṛṣṇam anusmaranti<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
anyāni—others; ca—also; iha—here; dvija-deva—by the great sages; devaiḥ—and the demigods; kṛtāni—established by; nānā—various; āyatanāni—various forms; viṣṇoḥ—of the Supreme Personality of Godhead; prati—each and every; aṅga—part; mukhya—the chief; aṅkita—marked; mandirāṇi—temple s; yat—which; darśanāt—by seeing from a distance; kṛṣṇam—the original Personality of Godhead; anusmaranti—constantly remembers.
</div>

==== TRANSLATION ====

<div id="translation">
There were also many other temples of various forms of the Supreme Personality of Godhead Viṣṇu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Kṛṣṇa.
</div>

==== PURPORT ====

<div id="purport">
Human society is divided into four social orders of life and four spiritual divisions, applying to each and every individual person. This system is called varṇāśrama-dharma and has already been discussed in many places in this great literature. The sages, or persons who completely devoted themselves to the spiritual upliftment of the entire human society, were known as dvija-deva, the best amongst the twice-born. The denizens of superior planets, from the moon planet and upwards, were known as devas. Both the dvija-devas and the devas always establish temples of Lord Viṣṇu in His various forms, such as Govinda, Madhusūdana, Nṛsiṁha, Mādhava, Keśava, Nārāyaṇa, Padmanābha, Pārtha-sārathi and many others. The Lord expands Himself in innumerable forms, but all of them are nondifferent from one another. Lord Viṣṇu has four hands, and each hand holds a particular item—either a conchshell, wheel, club or lotus flower. Of these four emblems, the cakra, or wheel, is the chief. Lord Kṛṣṇa, being the original Viṣṇu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakrī. The Lord's cakra is the symbol of the power by which the Lord controls the whole manifestation. The tops of Viṣṇu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Kṛṣṇa. The purpose of building very high temples is to give people a chance to see them from a distant place. This system is carried on in India whenever a new temple is constructed, and it appears that it is coming down from a time before recorded history. The foolish propaganda by atheists that temples were constructed only in later days is refuted here because Vidura visited these temples at least five thousand years ago, and the temples of Viṣṇu were in existence long, long before Vidura visited them. The great sages and demigods never established statues of men or demigods, but they established temples of Viṣṇu for the benefit of common men, to raise them to the platform of God consciousness.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}