SB 3.1.31 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:23:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:23, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kṣemam''~~—all~~ good; ''saḥ''~~—he~~; ''kaccit''~~—whether~~; ''yuyudhānaḥ''~~—Sātyaki~~; ''āste''~~—is~~ there; ''yaḥ''~~—one~~ who; ''phālgunāt''~~—from~~ Arjuna; ''labdha''~~—has~~ achieved; ''dhanuḥ-rahasyaḥ''~~—one~~ who understands the intricacies of military art; ''lebhe''~~—also~~ achieved; ''añjasā''~~—easily~~; ''adhokṣaja''~~—of~~ the Transcendence; ''sevayā''~~—by~~ service; ''eva''~~—certainly~~; ''gatim''~~—destination~~; ''tadīyām''~~—transcendental~~; ''yatibhiḥ''~~—by~~ great renouncers; ''durāpām''~~—very~~ difficult to achieve.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣemam&tab=syno_o&ds=1 kṣemam]'' — all good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaccit&tab=syno_o&ds=1 kaccit]'' — whether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuyudhānaḥ&tab=syno_o&ds=1 yuyudhānaḥ]'' — Sātyaki; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āste&tab=syno_o&ds=1 āste]'' — is there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phālgunāt&tab=syno_o&ds=1 phālgunāt]'' — from Arjuna; ''[//vanipedia.org/wiki/Special:VaniSearch?s=labdha&tab=syno_o&ds=1 labdha]'' — has achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanuḥ&tab=syno_o&ds=1 dhanuḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=rahasyaḥ&tab=syno_o&ds=1 rahasyaḥ]'' — one who understands the intricacies of military art; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lebhe&tab=syno_o&ds=1 lebhe]'' — also achieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=añjasā&tab=syno_o&ds=1 añjasā]'' — easily; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhokṣaja&tab=syno_o&ds=1 adhokṣaja]'' — of the Transcendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sevayā&tab=syno_o&ds=1 sevayā]'' — by service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gatim&tab=syno_o&ds=1 gatim]'' — destination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadīyām&tab=syno_o&ds=1 tadīyām]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatibhiḥ&tab=syno_o&ds=1 yatibhiḥ]'' — by great renouncers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durāpām&tab=syno_o&ds=1 durāpām]'' — very difficult to achieve.
	</div>		</div>

Soham at 08:39, 3 May 2021

2021-05-03T08:39:29Z

← Older revision		Revision as of 08:39, 3 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Vidura		\|speaker=Vidura
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Vidura - Vanisource\|030131]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.1: Questions by Vidura\|Chapter 1: Questions by Vidura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.1.30]] '''[[SB 3.1.30]] - [[SB 3.1.32]]''' [[File:Go-next.png\|link=SB 3.1.32]]</div>
			{{RandomImage}}


	==== TEXT 31 ====		==== TEXT 31 ====

	<div id="~~text~~">		<div class="verse">
	kṣemaṁ sa kaccid yuyudhāna āste~~<br>~~		:kṣemaṁ sa kaccid yuyudhāna āste
	yaḥ phālgunāl labdha-dhanū-rahasyaḥ~~<br>~~		:yaḥ phālgunāl labdha-dhanū-rahasyaḥ
	lebhe 'ñjasādhokṣaja-sevayaiva~~<br>~~		:lebhe 'ñjasādhokṣaja-sevayaiva
	gatiṁ tadīyāṁ yatibhir durāpām~~<br>~~		:gatiṁ tadīyāṁ yatibhir durāpām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kṣemam—all~~ good; ~~saḥ—he~~; ~~kaccit—whether~~; ~~yuyudhānaḥ—Sātyaki~~; ~~āste—is~~ there; ~~yaḥ—one~~ who; ~~phālgunāt—from~~ Arjuna; ~~labdha—has~~ achieved; dhanuḥ-~~rahasyaḥ—one~~ who understands the intricacies of military art; ~~lebhe—also~~ achieved; ~~añjasā—easily~~; ~~adhokṣaja—of~~ the Transcendence; ~~sevayā—by~~ service; ~~eva—certainly~~; ~~gatim—destination~~; ~~tadīyām—transcendental~~; ~~yatibhiḥ—by~~ great renouncers; ~~durāpām—very~~ difficult to achieve.		''kṣemam''—all good; ''saḥ''—he; ''kaccit''—whether; ''yuyudhānaḥ''—Sātyaki; ''āste''—is there; ''yaḥ''—one who; ''phālgunāt''—from Arjuna; ''labdha''—has achieved; ''dhanuḥ-rahasyaḥ''—one who understands the intricacies of military art; ''lebhe''—also achieved; ''añjasā''—easily; ''adhokṣaja''—of the Transcendence; ''sevayā''—by service; ''eva''—certainly; ''gatim''—destination; ''tadīyām''—transcendental; ''yatibhiḥ''—by great renouncers; ''durāpām''—very difficult to achieve.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O Uddhava, does Yuyudhāna fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers.		O Uddhava, does Yuyudhāna fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The destination of transcendence is to become the personal associate of the Personality of Godhead, who is known as adhokṣaja, He who is beyond the reach of the senses. The renouncers of the world, the sannyāsīs, give up all worldly connections, namely, family, wife, children, friends, home, wealth—everything—to attain the transcendental bliss of Brahman happiness. But adhokṣaja happiness is beyond Brahman happiness. The empiric philosophers enjoy a transcendental quality of bliss by philosophical speculation on the Supreme Truth, but beyond that pleasure is the pleasure enjoyed by Brahman in His eternal form of the Personality of Godhead. Brahman bliss is enjoyed by living entities after liberation from material bondage. But Parabrahman, the Personality of Godhead, enjoys eternally a bliss of His own potency, which is called the hlādinī potency. The empiric philosopher who studies Brahman by negation of the external features has not yet learned the quality of the hlādinī potency of Brahman. Out of many potencies of the Omnipotent, there are three features of His internal potency—namely saṁvit, sandhinī and hlādinī. And in spite of their strict adherence to the principles of yama, niyama, āsana, dhyāna, dhāraṇā and prāṇāyāma, the great yogīs and jñānīs are unable to enter into the internal potency of the Lord. This internal potency is, however, easily realized by the devotees of the Lord by dint of devotional service. Yuyudhāna achieved this stage of life, just as he achieved expert knowledge in military science from Arjuna. Thus his life was successful to the fullest extent from both the material and spiritual angles of vision. That is the way of devotional service to the Lord.		The destination of transcendence is to become the personal associate of the Personality of Godhead, who is known as ''adhokṣaja'', He who is beyond the reach of the senses. The renouncers of the world, the ''sannyāsīs'', give up all worldly connections, namely, family, wife, children, friends, home, wealth—everything—to attain the transcendental bliss of Brahman happiness. But ''adhokṣaja'' happiness is beyond Brahman happiness. The empiric philosophers enjoy a transcendental quality of bliss by philosophical speculation on the Supreme Truth, but beyond that pleasure is the pleasure enjoyed by Brahman in His eternal form of the Personality of Godhead. Brahman bliss is enjoyed by living entities after liberation from material bondage. But Parabrahman, the Personality of Godhead, enjoys eternally a bliss of His own potency, which is called the ''hlādinī'' potency. The empiric philosopher who studies Brahman by negation of the external features has not yet learned the quality of the ''hlādinī'' potency of Brahman. Out of many potencies of the Omnipotent, there are three features of His internal potency—namely ''saṁvit'', ''sandhinī'' and ''hlādinī''. And in spite of their strict adherence to the principles of ''yama'', ''niyama'', ''āsana'', ''dhyāna'', ''dhāraṇā'' and ''prāṇāyāma'', the great ''yogīs'' and ''jñānīs'' are unable to enter into the internal potency of the Lord. This internal potency is, however, easily realized by the devotees of the Lord by dint of devotional service. Yuyudhāna achieved this stage of life, just as he achieved expert knowledge in military science from Arjuna. Thus his life was successful to the fullest extent from both the material and spiritual angles of vision. That is the way of devotional service to the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.1.30]] '''[[SB 3.1.30]] - [[SB 3.1.32]]''' [[File:Go-next.png\|link=SB 3.1.32]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:17:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Vidura
|listener=Uddhava
}}
==== TEXT 31 ====

<div id="text">
kṣemaṁ sa kaccid yuyudhāna āste<br>
yaḥ phālgunāl labdha-dhanū-rahasyaḥ<br>
lebhe 'ñjasādhokṣaja-sevayaiva<br>
gatiṁ tadīyāṁ yatibhir durāpām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kṣemam—all good; saḥ—he; kaccit—whether; yuyudhānaḥ—Sātyaki; āste—is there; yaḥ—one who; phālgunāt—from Arjuna; labdha—has achieved; dhanuḥ-rahasyaḥ—one who understands the intricacies of military art; lebhe—also achieved; añjasā—easily; adhokṣaja—of the Transcendence; sevayā—by service; eva—certainly; gatim—destination; tadīyām—transcendental; yatibhiḥ—by great renouncers; durāpām—very difficult to achieve.
</div>

==== TRANSLATION ====

<div id="translation">
O Uddhava, does Yuyudhāna fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers.
</div>

==== PURPORT ====

<div id="purport">
The destination of transcendence is to become the personal associate of the Personality of Godhead, who is known as adhokṣaja, He who is beyond the reach of the senses. The renouncers of the world, the sannyāsīs, give up all worldly connections, namely, family, wife, children, friends, home, wealth—everything—to attain the transcendental bliss of Brahman happiness. But adhokṣaja happiness is beyond Brahman happiness. The empiric philosophers enjoy a transcendental quality of bliss by philosophical speculation on the Supreme Truth, but beyond that pleasure is the pleasure enjoyed by Brahman in His eternal form of the Personality of Godhead. Brahman bliss is enjoyed by living entities after liberation from material bondage. But Parabrahman, the Personality of Godhead, enjoys eternally a bliss of His own potency, which is called the hlādinī potency. The empiric philosopher who studies Brahman by negation of the external features has not yet learned the quality of the hlādinī potency of Brahman. Out of many potencies of the Omnipotent, there are three features of His internal potency—namely saṁvit, sandhinī and hlādinī. And in spite of their strict adherence to the principles of yama, niyama, āsana, dhyāna, dhāraṇā and prāṇāyāma, the great yogīs and jñānīs are unable to enter into the internal potency of the Lord. This internal potency is, however, easily realized by the devotees of the Lord by dint of devotional service. Yuyudhāna achieved this stage of life, just as he achieved expert knowledge in military science from Arjuna. Thus his life was successful to the fullest extent from both the material and spiritual angles of vision. That is the way of devotional service to the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}