SB 3.1.45 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:24:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:24, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tasya''~~—His~~; ''prapanna''~~—surrendered~~; ''akhila-loka-pānām''~~—all~~ rulers of the entire universe; ''avasthitānām''~~—situated~~ in; ''anuśāsane''~~—under~~ the control of; ''sve''~~—own~~ self; ''arthāya''~~—for~~ the interest of; ''jātasya''~~—of~~ the born; ''yaduṣu''~~—in~~ the family of the Yadus; ''ajasya''~~—of~~ the unborn; ''vārtām''~~—topics~~; ''sakhe''—O my friend; ''kīrtaya''~~—please~~ narrate; ''tīrtha-kīrteḥ''~~—of~~ the Lord, whose glories are chanted in the places of pilgrimage.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — His; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prapanna&tab=syno_o&ds=1 prapanna]'' — surrendered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1 akhila]-[//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1 loka]-[//vanipedia.org/wiki/Special:VaniSearch?s=pānām&tab=syno_o&ds=1 pānām]'' — all rulers of the entire universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthitānām&tab=syno_o&ds=1 avasthitānām]'' — situated in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuśāsane&tab=syno_o&ds=1 anuśāsane]'' — under the control of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sve&tab=syno_o&ds=1 sve]'' — own self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthāya&tab=syno_o&ds=1 arthāya]'' — for the interest of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jātasya&tab=syno_o&ds=1 jātasya]'' — of the born; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaduṣu&tab=syno_o&ds=1 yaduṣu]'' — in the family of the Yadus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajasya&tab=syno_o&ds=1 ajasya]'' — of the unborn; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vārtām&tab=syno_o&ds=1 vārtām]'' — topics; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakhe&tab=syno_o&ds=1 sakhe]'' — O my friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kīrtaya&tab=syno_o&ds=1 kīrtaya]'' — please narrate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tīrtha&tab=syno_o&ds=1 tīrtha]-[//vanipedia.org/wiki/Special:VaniSearch?s=kīrteḥ&tab=syno_o&ds=1 kīrteḥ]'' — of the Lord, whose glories are chanted in the places of pilgrimage.
	</div>		</div>

Soham at 08:55, 3 May 2021

2021-05-03T08:55:10Z

← Older revision		Revision as of 08:55, 3 May 2021
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	{{info		{{info
	\|speaker=Vidura		\|speaker=Vidura
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Vidura - Vanisource\|030145]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.1: Questions by Vidura\|Chapter 1: Questions by Vidura]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.1.44]] '''[[SB 3.1.44]] - [[SB 3.2.1]]''' [[File:Go-next.png\|link=SB 3.2.1]]</div>
			{{RandomImage}}


	==== TEXT 45 ====		==== TEXT 45 ====

	<div id="~~text~~">		<div class="verse">
	tasya prapannākhila-lokapānām~~<br>~~		:tasya prapannākhila-lokapānām
	avasthitānām anuśāsane sve~~<br>~~		:avasthitānām anuśāsane sve
	arthāya jātasya yaduṣv ajasya~~<br>~~		:arthāya jātasya yaduṣv ajasya
	vārtāṁ sakhe kīrtaya tīrtha-kīrteḥ~~<br>~~		:vārtāṁ sakhe kīrtaya tīrtha-kīrteḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasya—His~~; ~~prapanna—surrendered~~; akhila-loka-~~pānām—all~~ rulers of the entire universe; ~~avasthitānām—situated~~ in; ~~anuśāsane—under~~ the control of; ~~sve—own~~ self; ~~arthāya—for~~ the interest of; ~~jātasya—of~~ the born; ~~yaduṣu—in~~ the family of the Yadus; ~~ajasya—of~~ the unborn; ~~vārtām—topics~~; ~~sakhe—O~~ my friend; ~~kīrtaya—please~~ narrate; tīrtha-~~kīrteḥ—of~~ the Lord, whose glories are chanted in the places of pilgrimage.		''tasya''—His; ''prapanna''—surrendered; ''akhila-loka-pānām''—all rulers of the entire universe; ''avasthitānām''—situated in; ''anuśāsane''—under the control of; ''sve''—own self; ''arthāya''—for the interest of; ''jātasya''—of the born; ''yaduṣu''—in the family of the Yadus; ''ajasya''—of the unborn; ''vārtām''—topics; ''sakhe''—O my friend; ''kīrtaya''—please narrate; ''tīrtha-kīrteḥ''—of the Lord, whose glories are chanted in the places of pilgrimage.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O my friend, please, therefore, chant the glories of the Lord, who is meant to be glorified in the places of pilgrimage. He is unborn, and yet He appears by His causeless mercy upon the surrendered rulers of all parts of the universe. Only for their interest did He appear in the family of His unalloyed devotees the Yadus.		O my friend, please, therefore, chant the glories of the Lord, who is meant to be glorified in the places of pilgrimage. He is unborn, and yet He appears by His causeless mercy upon the surrendered rulers of all parts of the universe. Only for their interest did He appear in the family of His unalloyed devotees the Yadus.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vāyu, Varuṇa, and those in the Brahmaloka planet, where Lord Brahmā is living. All are obedient servants of the Lord. Whenever there is any trouble in the administration of the innumerable planets in different universes, the rulers pray for an appearance, and the Lord appears. The Bhāgavatam (1.3.28) has already confirmed this in the following verse:		There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vāyu, Varuṇa, and those in the Brahmaloka planet, where Lord Brahmā is living. All are obedient servants of the Lord. Whenever there is any trouble in the administration of the innumerable planets in different universes, the rulers pray for an appearance, and the Lord appears. The [[Srimad-Bhagavatam\|''Bhāgavatam'']] ([[SB 1.3.28\|1.3.28]]) has already confirmed this in the following verse:

	:ete cāṁśa-kalāḥ puṁsaḥ		:''ete cāṁśa-kalāḥ puṁsaḥ''
	:kṛṣṇas tu bhagavān svayam		:''kṛṣṇas tu bhagavān svayam''
	:indrāri-vyākulaṁ lokaṁ		:''indrāri-vyākulaṁ lokaṁ''
	:mṛḍayanti yuge yuge		:''mṛḍayanti yuge yuge''

	In every millennium, whenever there is any trouble for the obedient rulers, the Lord appears. He also appears for the sake of His pure unalloyed devotees. The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them.		In every millennium, whenever there is any trouble for the obedient rulers, the Lord appears. He also appears for the sake of His pure unalloyed devotees. The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them.

	The purpose of pilgrimages is to remember the Lord constantly, and therefore the Lord is known as tīrtha-kīrti. The purpose of going to a place of pilgrimage is to get the chance to glorify the Lord. Even today, although times have changed, there are still pilgrimage sites in India. For example, in Mathurā and Vṛndāvana, where we had a chance to stay, people are awake from early in the morning at 4 A.M. up until nighttime and are constantly engaged, some way or other, in chanting the holy glories of the Lord. The beauty of such a pilgrimage site is that automatically one remembers the holy glories of the Lord. His name, fame, quality, form, pastimes and entourage are all identical to the Lord, and therefore chanting the glories of the Lord invokes the personal presence of the Lord. Any time or anywhere pure devotees meet and chant the glories of the Lord, the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories.		The purpose of pilgrimages is to remember the Lord constantly, and therefore the Lord is known as ''tīrtha-kīrti''. The purpose of going to a place of pilgrimage is to get the chance to glorify the Lord. Even today, although times have changed, there are still pilgrimage sites in India. For example, in Mathurā and Vṛndāvana, where we had a chance to stay, people are awake from early in the morning at 4 A.M. up until nighttime and are constantly engaged, some way or other, in chanting the holy glories of the Lord. The beauty of such a pilgrimage site is that automatically one remembers the holy glories of the Lord. His name, fame, quality, form, pastimes and entourage are all identical to the Lord, and therefore chanting the glories of the Lord invokes the personal presence of the Lord. Any time or anywhere pure devotees meet and chant the glories of the Lord, the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories.
			</div>


	:Thus end the Bhaktivedanta purports of the Third Canto, First Chapter, of the Śrīmad-Bhāgavatam, entitled "Questions by Vidura."		''Thus end the Bhaktivedanta purports of the Third Canto, First Chapter, of the Śrīmad-Bhāgavatam, entitled "Questions by Vidura."
	</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~
			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.1.44]] '''[[SB 3.1.44]] - [[SB 3.2.1]]''' [[File:Go-next.png\|link=SB 3.2.1]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:17:48Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Vidura
|listener=Uddhava
}}
==== TEXT 45 ====

<div id="text">
tasya prapannākhila-lokapānām<br>
avasthitānām anuśāsane sve<br>
arthāya jātasya yaduṣv ajasya<br>
vārtāṁ sakhe kīrtaya tīrtha-kīrteḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasya—His; prapanna—surrendered; akhila-loka-pānām—all rulers of the entire universe; avasthitānām—situated in; anuśāsane—under the control of; sve—own self; arthāya—for the interest of; jātasya—of the born; yaduṣu—in the family of the Yadus; ajasya—of the unborn; vārtām—topics; sakhe—O my friend; kīrtaya—please narrate; tīrtha-kīrteḥ—of the Lord, whose glories are chanted in the places of pilgrimage.
</div>

==== TRANSLATION ====

<div id="translation">
O my friend, please, therefore, chant the glories of the Lord, who is meant to be glorified in the places of pilgrimage. He is unborn, and yet He appears by His causeless mercy upon the surrendered rulers of all parts of the universe. Only for their interest did He appear in the family of His unalloyed devotees the Yadus.
</div>

==== PURPORT ====

<div id="purport">
There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vāyu, Varuṇa, and those in the Brahmaloka planet, where Lord Brahmā is living. All are obedient servants of the Lord. Whenever there is any trouble in the administration of the innumerable planets in different universes, the rulers pray for an appearance, and the Lord appears. The Bhāgavatam (1.3.28) has already confirmed this in the following verse:

:ete cāṁśa-kalāḥ puṁsaḥ
:kṛṣṇas tu bhagavān svayam
:indrāri-vyākulaṁ lokaṁ
:mṛḍayanti yuge yuge

In every millennium, whenever there is any trouble for the obedient rulers, the Lord appears. He also appears for the sake of His pure unalloyed devotees. The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them.

The purpose of pilgrimages is to remember the Lord constantly, and therefore the Lord is known as tīrtha-kīrti. The purpose of going to a place of pilgrimage is to get the chance to glorify the Lord. Even today, although times have changed, there are still pilgrimage sites in India. For example, in Mathurā and Vṛndāvana, where we had a chance to stay, people are awake from early in the morning at 4 A.M. up until nighttime and are constantly engaged, some way or other, in chanting the holy glories of the Lord. The beauty of such a pilgrimage site is that automatically one remembers the holy glories of the Lord. His name, fame, quality, form, pastimes and entourage are all identical to the Lord, and therefore chanting the glories of the Lord invokes the personal presence of the Lord. Any time or anywhere pure devotees meet and chant the glories of the Lord, the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories.

:Thus end the Bhaktivedanta purports of the Third Canto, First Chapter, of the Śrīmad-Bhāgavatam, entitled "Questions by Vidura."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}