SB 3.11.38 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:26:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:26, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kālaḥ''~~—eternal~~ time; ''ayam''~~—this~~ (as measured by Brahmā's duration of life); ''dvi-parārdha-ākhyaḥ''~~—measured~~ by the two halves of Brahmā's life; ''nimeṣaḥ''~~—less~~ than a second; ''upacaryate''~~—is~~ so measured; ''avyākṛtasya''~~—of~~ one who is unchanged; ''anantasya''~~—of~~ the unlimited; ''hi''~~—certainly~~; ''anādeḥ''~~—of~~ the beginningless; ''jagat-ātmanaḥ''~~—of~~ the soul of the universe.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kālaḥ&tab=syno_o&ds=1 kālaḥ]'' — eternal time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this (as measured by Brahmā's duration of life); ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvi&tab=syno_o&ds=1 dvi]-[//vanipedia.org/wiki/Special:VaniSearch?s=parārdha&tab=syno_o&ds=1 parārdha]-[//vanipedia.org/wiki/Special:VaniSearch?s=ākhyaḥ&tab=syno_o&ds=1 ākhyaḥ]'' — measured by the two halves of Brahmā's life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nimeṣaḥ&tab=syno_o&ds=1 nimeṣaḥ]'' — less than a second; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upacaryate&tab=syno_o&ds=1 upacaryate]'' — is so measured; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyākṛtasya&tab=syno_o&ds=1 avyākṛtasya]'' — of one who is unchanged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anantasya&tab=syno_o&ds=1 anantasya]'' — of the unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anādeḥ&tab=syno_o&ds=1 anādeḥ]'' — of the beginningless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the soul of the universe.
	</div>		</div>

Soham at 05:33, 5 May 2021

2021-05-05T05:33:31Z

← Older revision		Revision as of 05:33, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|031138]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.11: Calculation of Time, from the Atom\|Chapter 11: Calculation of Time, from the Atom]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.11.37]] '''[[SB 3.11.37]] - [[SB 3.11.39]]''' [[File:Go-next.png\|link=SB 3.11.39]]</div>
			{{RandomImage}}


	==== TEXT 38 ====		==== TEXT 38 ====

	<div id="~~text~~">		<div class="verse">
	kālo 'yaṁ dvi-parārdhākhyo~~<br>~~		:kālo 'yaṁ dvi-parārdhākhyo
	nimeṣa upacaryate~~<br>~~		:nimeṣa upacaryate
	avyākṛtasyānantasya~~<br>~~		:avyākṛtasyānantasya
	hy anāder jagad-ātmanaḥ~~<br>~~		:hy anāder jagad-ātmanaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kālaḥ—eternal~~ time; ~~ayam—this~~ (as measured by Brahmā's duration of life); dvi-parārdha-~~ākhyaḥ—measured~~ by the two halves of Brahmā's life; ~~nimeṣaḥ—less~~ than a second; ~~upacaryate—is~~ so measured; ~~avyākṛtasya—of~~ one who is unchanged; ~~anantasya—of~~ the unlimited; ~~hi—certainly~~; ~~anādeḥ—of~~ the beginningless; jagat-~~ātmanaḥ—of~~ the soul of the universe.		''kālaḥ''—eternal time; ''ayam''—this (as measured by Brahmā's duration of life); ''dvi-parārdha-ākhyaḥ''—measured by the two halves of Brahmā's life; ''nimeṣaḥ''—less than a second; ''upacaryate''—is so measured; ''avyākṛtasya''—of one who is unchanged; ''anantasya''—of the unlimited; ''hi''—certainly; ''anādeḥ''—of the beginningless; ''jagat-ātmanaḥ''—of the soul of the universe.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The duration of the two parts of Brahmā's life, as above mentioned, is calculated to be equal to one nimeṣa [less than a second] for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe.		The duration of the two parts of Brahmā's life, as above mentioned, is calculated to be equal to one nimeṣa [less than a second] for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahmā. Now he attempts to give some idea of the time of the unlimited Personality of Godhead. He just gives a hint of His unlimited time by the standard of the life of Brahmā. The entire duration of the life of Brahmā is calculated to be less than a second of the Lord's time, and it is explained in the Brahma-saṁhitā ([[BS 5.38]]) as follows:		The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahmā. Now he attempts to give some idea of the time of the unlimited Personality of Godhead. He just gives a hint of His unlimited time by the standard of the life of Brahmā. The entire duration of the life of Brahmā is calculated to be less than a second of the Lord's time, and it is explained in the ''Brahma-saṁhitā'' (BS 5.38) as follows:

	:yasyaika-niśvasita-kālam athāvalambya		:''yasyaika-niśvasita-kālam athāvalambya''
	:jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ		:''jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ''
	:viṣṇur mahān sa iha yasya kalā-viśeṣo		:''viṣṇur mahān sa iha yasya kalā-viśeṣo''
	:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi		:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''

	"I worship Govinda, the Supreme Personality of Godhead, the cause of all causes, whose plenary portion is Mahā-Viṣṇu. All the heads of the innumerable universes [the Brahmās] live only by taking shelter of the time occupied by one of His breaths." The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord's sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man's capacity. They think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses, the Supreme must be without sense perception; because the human being has a form, the Supreme must be formless; and because the human being sleeps, the Supreme must not sleep. Śrīmad-Bhāgavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidrā, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-saṁhitā confirms that within His breathing period innumerable Brahmās take birth and die.		"I worship Govinda, the Supreme Personality of Godhead, the cause of all causes, whose plenary portion is Mahā-Viṣṇu. All the heads of the innumerable universes [the Brahmās] live only by taking shelter of the time occupied by one of His breaths." The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord's sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man's capacity. They think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses, the Supreme must be without sense perception; because the human being has a form, the Supreme must be formless; and because the human being sleeps, the Supreme must not sleep. [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in ''yoga-nidrā'', as previously discussed. And because He sleeps, naturally He must breathe, and the ''Brahma-saṁhitā'' confirms that within His breathing period innumerable Brahmās take birth and die.

	There is complete agreement between Śrīmad-Bhāgavatam and the Brahma-saṁhitā. Eternal time is never lost along with the life of Brahmā. It continues, but it has no ability to control the Supreme Personality of Godhead because the Lord is the controller of time. In the spiritual world there is undoubtedly time, but it has no control over activities. Time is unlimited, and the spiritual world is also unlimited, since everything there exists on the absolute plane.		There is complete agreement between [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] and the ''Brahma-saṁhitā''. Eternal time is never lost along with the life of Brahmā. It continues, but it has no ability to control the Supreme Personality of Godhead because the Lord is the controller of time. In the spiritual world there is undoubtedly time, but it has no control over activities. Time is unlimited, and the spiritual world is also unlimited, since everything there exists on the absolute plane.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.11.37]] '''[[SB 3.11.37]] - [[SB 3.11.39]]''' [[File:Go-next.png\|link=SB 3.11.39]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:19:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 38 ====

<div id="text">
kālo 'yaṁ dvi-parārdhākhyo<br>
nimeṣa upacaryate<br>
avyākṛtasyānantasya<br>
hy anāder jagad-ātmanaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kālaḥ—eternal time; ayam—this (as measured by Brahmā's duration of life); dvi-parārdha-ākhyaḥ—measured by the two halves of Brahmā's life; nimeṣaḥ—less than a second; upacaryate—is so measured; avyākṛtasya—of one who is unchanged; anantasya—of the unlimited; hi—certainly; anādeḥ—of the beginningless; jagat-ātmanaḥ—of the soul of the universe.
</div>

==== TRANSLATION ====

<div id="translation">
The duration of the two parts of Brahmā's life, as above mentioned, is calculated to be equal to one nimeṣa [less than a second] for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe.
</div>

==== PURPORT ====

<div id="purport">
The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahmā. Now he attempts to give some idea of the time of the unlimited Personality of Godhead. He just gives a hint of His unlimited time by the standard of the life of Brahmā. The entire duration of the life of Brahmā is calculated to be less than a second of the Lord's time, and it is explained in the Brahma-saṁhitā ([[BS 5.38]]) as follows:

:yasyaika-niśvasita-kālam athāvalambya
:jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
:viṣṇur mahān sa iha yasya kalā-viśeṣo
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"I worship Govinda, the Supreme Personality of Godhead, the cause of all causes, whose plenary portion is Mahā-Viṣṇu. All the heads of the innumerable universes [the Brahmās] live only by taking shelter of the time occupied by one of His breaths." The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord's sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man's capacity. They think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses, the Supreme must be without sense perception; because the human being has a form, the Supreme must be formless; and because the human being sleeps, the Supreme must not sleep. Śrīmad-Bhāgavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidrā, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-saṁhitā confirms that within His breathing period innumerable Brahmās take birth and die.

There is complete agreement between Śrīmad-Bhāgavatam and the Brahma-saṁhitā. Eternal time is never lost along with the life of Brahmā. It continues, but it has no ability to control the Supreme Personality of Godhead because the Lord is the controller of time. In the spiritual world there is undoubtedly time, but it has no control over activities. Time is unlimited, and the spiritual world is also unlimited, since everything there exists on the absolute plane.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}