SB 3.12.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:26:39Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:26, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''hṛt''~~—the~~ heart; ''indriyāṇi''~~—the~~ senses; ''asuḥ''~~—life~~ air; ''vyoma''~~—the~~ sky; ''vāyuḥ''~~—the~~ air; ''agniḥ''~~—fire~~; ''jalam''~~—water~~; ''mahī''~~—the~~ earth; ''sūryaḥ''~~—the~~ sun; ''candraḥ''~~—the~~ moon; ''tapaḥ''~~—austerity~~; ''ca''~~—as~~ well as; ''eva''~~—certainly~~; ''sthānāni''~~—all~~ these places; ''agre''~~—hereinbefore~~; ''kṛtāni''~~—already~~ made; ''te''~~—for~~ you.		''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛt&tab=syno_o&ds=1 hṛt]'' — the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇi&tab=syno_o&ds=1 indriyāṇi]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asuḥ&tab=syno_o&ds=1 asuḥ]'' — life air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyoma&tab=syno_o&ds=1 vyoma]'' — the sky; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyuḥ&tab=syno_o&ds=1 vāyuḥ]'' — the air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agniḥ&tab=syno_o&ds=1 agniḥ]'' — fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jalam&tab=syno_o&ds=1 jalam]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahī&tab=syno_o&ds=1 mahī]'' — the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūryaḥ&tab=syno_o&ds=1 sūryaḥ]'' — the sun; ''[//vanipedia.org/wiki/Special:VaniSearch?s=candraḥ&tab=syno_o&ds=1 candraḥ]'' — the moon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapaḥ&tab=syno_o&ds=1 tapaḥ]'' — austerity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthānāni&tab=syno_o&ds=1 sthānāni]'' — all these places; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agre&tab=syno_o&ds=1 agre]'' — hereinbefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtāni&tab=syno_o&ds=1 kṛtāni]'' — already made; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — for you.
	</div>		</div>

Soham at 09:41, 5 May 2021

2021-05-05T09:41:35Z

← Older revision		Revision as of 09:41, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=Lord Rudra		\|listener=Lord Rudra
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|031211]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.12: Creation of the Kumaras and Others\|Chapter 12: Creation of the Kumāras and Others]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.12.10]] '''[[SB 3.12.10]] - [[SB 3.12.12]]''' [[File:Go-next.png\|link=SB 3.12.12]]</div>
			{{RandomImage}}


	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	hṛd indriyāṇy asur vyoma~~<br>~~		:hṛd indriyāṇy asur vyoma
	vāyur agnir jalaṁ mahī~~<br>~~		:vāyur agnir jalaṁ mahī
	sūryaś candras tapaś caiva~~<br>~~		:sūryaś candras tapaś caiva
	sthānāny agre kṛtāni te~~<br>~~		:sthānāny agre kṛtāni te
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~hṛt—the~~ heart; ~~indriyāṇi—the~~ senses; ~~asuḥ—life~~ air; ~~vyoma—the~~ sky; ~~vāyuḥ—the~~ air; ~~agniḥ—fire~~; ~~jalam—water~~; ~~mahī—the~~ earth; ~~sūryaḥ—the~~ sun; ~~candraḥ—the~~ moon; ~~tapaḥ—austerity~~; ~~ca—as~~ well as; ~~eva—certainly~~; ~~sthānāni—all~~ these places; ~~agre—hereinbefore~~; ~~kṛtāni—already~~ made; ~~te—for~~ you.		''hṛt''—the heart; ''indriyāṇi''—the senses; ''asuḥ''—life air; ''vyoma''—the sky; ''vāyuḥ''—the air; ''agniḥ''—fire; ''jalam''—water; ''mahī''—the earth; ''sūryaḥ''—the sun; ''candraḥ''—the moon; ''tapaḥ''—austerity; ''ca''—as well as; ''eva''—certainly; ''sthānāni''—all these places; ''agre''—hereinbefore; ''kṛtāni''—already made; ''te''—for you.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear boy, I have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity.		My dear boy, I have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The creation of Rudra from between the eyebrows of Brahmā as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant. In Bhagavad-gītā ([[BG 3.37]]) the principle of Rudra is described. Krodha (anger) is the product of kāma (lust), which is the result of the mode of passion. When lust and hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful and inimical passion is represented as ahaṅkāra, or the false egocentric attitude of thinking oneself to be all in all. Such an egocentric attitude on the part of the conditioned soul, who is completely under the control of material nature, is described in Bhagavad-gītā as foolish. The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs. When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places. When a man is angry he breathes very rapidly, and thus Rudra is represented in the air of life, or in the activities of breathing. When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra, which is very fearful to the common man. When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra.		The creation of Rudra from between the eyebrows of Brahmā as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 3.37 (1972)\|BG 3.37]]) the principle of Rudra is described. ''Krodha'' (anger) is the product of ''kāma'' (lust), which is the result of the mode of passion. When lust and hankering are unsatisfied, the element of ''krodha'' appears, which is the formidable enemy of the conditioned soul. This most sinful and inimical passion is represented as ''ahaṅkāra'', or the false egocentric attitude of thinking oneself to be all in all. Such an egocentric attitude on the part of the conditioned soul, who is completely under the control of material nature, is described in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] as foolish. The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein ''krodha'' (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs. When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places. When a man is angry he breathes very rapidly, and thus Rudra is represented in the air of life, or in the activities of breathing. When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra, which is very fearful to the common man. When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra.

	There are many earthly creatures who constantly represent the Rudra element. The snake, tiger and lion are always representations of Rudra. Sometimes, because of the extreme heat of the sun, there are cases of heatstroke, and due to the extreme coldness created by the moon there are cases of collapse. There are many sages empowered with the influence of austerity and many yogīs, philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion. The great yogī Durvāsā, under the influence of this Rudra principle, picked a quarrel with Mahārāja Ambarīṣa, and a brāhmaṇa boy exhibited the Rudra principle by cursing the great King Parīkṣit. When the Rudra principle is exhibited by persons who are not engaged in the devotional service of the Supreme Personality of Godhead, the angry person falls down from the peak of his improved position. This is confirmed as follows:		There are many earthly creatures who constantly represent the Rudra element. The snake, tiger and lion are always representations of Rudra. Sometimes, because of the extreme heat of the sun, there are cases of heatstroke, and due to the extreme coldness created by the moon there are cases of collapse. There are many sages empowered with the influence of austerity and many ''yogīs'', philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion. The great ''yogī'' Durvāsā, under the influence of this Rudra principle, picked a quarrel with Mahārāja Ambarīṣa, and a ''brāhmaṇa'' boy exhibited the Rudra principle by cursing the great King Parīkṣit. When the Rudra principle is exhibited by persons who are not engaged in the devotional service of the Supreme Personality of Godhead, the angry person falls down from the peak of his improved position. This is confirmed as follows:

	:ye 'nye 'ravindākṣa vimukta-māninas		:''ye 'nye 'ravindākṣa vimukta-māninas''
	:tvayy asta-bhāvād aviśuddha-buddhayaḥ		:''tvayy asta-bhāvād aviśuddha-buddhayaḥ''
	:āruhya kṛcchreṇa paraṁ padaṁ tataḥ		:''āruhya kṛcchreṇa paraṁ padaṁ tataḥ''
	:patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ		:''patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ''
	([[SB 10.2.32]])		:([[SB 10.2.32]])

			The most lamentable falldown of the impersonalist is due to his false and unreasonable claim of being one with the Supreme.
			</div>


	~~The most lamentable falldown of the impersonalist is due to his false and unreasonable claim of being one with the Supreme~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.12.10]] '''[[SB 3.12.10]] - [[SB 3.12.12]]''' [[File:Go-next.png\|link=SB 3.12.12]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:19:48Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Lord Rudra
}}
==== TEXT 11 ====

<div id="text">
hṛd indriyāṇy asur vyoma<br>
vāyur agnir jalaṁ mahī<br>
sūryaś candras tapaś caiva<br>
sthānāny agre kṛtāni te<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
hṛt—the heart; indriyāṇi—the senses; asuḥ—life air; vyoma—the sky; vāyuḥ—the air; agniḥ—fire; jalam—water; mahī—the earth; sūryaḥ—the sun; candraḥ—the moon; tapaḥ—austerity; ca—as well as; eva—certainly; sthānāni—all these places; agre—hereinbefore; kṛtāni—already made; te—for you.
</div>

==== TRANSLATION ====

<div id="translation">
My dear boy, I have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity.
</div>

==== PURPORT ====

<div id="purport">
The creation of Rudra from between the eyebrows of Brahmā as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant. In Bhagavad-gītā ([[BG 3.37]]) the principle of Rudra is described. Krodha (anger) is the product of kāma (lust), which is the result of the mode of passion. When lust and hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful and inimical passion is represented as ahaṅkāra, or the false egocentric attitude of thinking oneself to be all in all. Such an egocentric attitude on the part of the conditioned soul, who is completely under the control of material nature, is described in Bhagavad-gītā as foolish. The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs. When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places. When a man is angry he breathes very rapidly, and thus Rudra is represented in the air of life, or in the activities of breathing. When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra, which is very fearful to the common man. When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra.

There are many earthly creatures who constantly represent the Rudra element. The snake, tiger and lion are always representations of Rudra. Sometimes, because of the extreme heat of the sun, there are cases of heatstroke, and due to the extreme coldness created by the moon there are cases of collapse. There are many sages empowered with the influence of austerity and many yogīs, philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion. The great yogī Durvāsā, under the influence of this Rudra principle, picked a quarrel with Mahārāja Ambarīṣa, and a brāhmaṇa boy exhibited the Rudra principle by cursing the great King Parīkṣit. When the Rudra principle is exhibited by persons who are not engaged in the devotional service of the Supreme Personality of Godhead, the angry person falls down from the peak of his improved position. This is confirmed as follows:

:ye 'nye 'ravindākṣa vimukta-māninas
:tvayy asta-bhāvād aviśuddha-buddhayaḥ
:āruhya kṛcchreṇa paraṁ padaṁ tataḥ
:patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ
([[SB 10.2.32]])

The most lamentable falldown of the impersonalist is due to his false and unreasonable claim of being one with the Supreme.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}