SB 3.12.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:26:56Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:26, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sasarja''~~—created~~; ''agre''~~—at~~ first; ''andha-tāmisram''~~—the~~ sense of death; ''atha''~~—then~~; ''tāmisram''~~—anger~~ upon frustration; ''ādi-kṛt''~~—all~~ these; ''mahā-moham''~~—ownership~~ of enjoyable objects; ''ca''~~—also~~; ''moham''~~—illusory~~ conception; ''ca''~~—also~~; ''tamaḥ''~~—darkness~~ in self-knowledge; ''ca''~~—as~~ well as; ''ajñāna''~~—nescience~~; ''vṛttayaḥ''~~—engagements~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sasarja&tab=syno_o&ds=1 sasarja]'' — created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agre&tab=syno_o&ds=1 agre]'' — at first; ''[//vanipedia.org/wiki/Special:VaniSearch?s=andha&tab=syno_o&ds=1 andha]-[//vanipedia.org/wiki/Special:VaniSearch?s=tāmisram&tab=syno_o&ds=1 tāmisram]'' — the sense of death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāmisram&tab=syno_o&ds=1 tāmisram]'' — anger upon frustration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛt&tab=syno_o&ds=1 kṛt]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=moham&tab=syno_o&ds=1 moham]'' — ownership of enjoyable objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=moham&tab=syno_o&ds=1 moham]'' — illusory conception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — darkness in self-knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajñāna&tab=syno_o&ds=1 ajñāna]'' — nescience; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛttayaḥ&tab=syno_o&ds=1 vṛttayaḥ]'' — engagements.
	</div>		</div>

Vanibot: Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

2017-11-30T17:47:34Z

Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource

← Older revision		Revision as of 17:47, 30 November 2017
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 12\|S02]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|031202]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.12: Creation of the Kumaras and Others\|Chapter 12: Creation of the Kumāras and Others]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.12.1]] '''[[SB 3.12.1]] - [[SB 3.12.3]]''' [[File:Go-next.png\|link=SB 3.12.3]]</div>
			{{RandomImage}}


	==== TEXT 2 ====		==== TEXT 2 ====

	<div id="~~text~~">		<div class="verse">
	sasarjāgre 'ndha-tāmisram~~<br>~~		:sasarjāgre 'ndha-tāmisram
	atha tāmisram ādi-kṛt~~<br>~~		:atha tāmisram ādi-kṛt
	mahāmohaṁ ca mohaṁ ca~~<br>~~		:mahāmohaṁ ca mohaṁ ca
	tamaś cājñāna-vṛttayaḥ~~<br>~~		:tamaś cājñāna-vṛttayaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~sasarja—created~~; ~~agre—at~~ first; andha-~~tāmisram—the~~ sense of death; ~~atha—then~~; ~~tāmisram—anger~~ upon frustration; ādi-~~kṛt—all~~ these; mahā-~~moham—ownership~~ of enjoyable objects; ~~ca—also~~; ~~moham—illusory~~ conception; ~~ca—also~~; ~~tamaḥ—darkness~~ in self-knowledge; ~~ca—as~~ well as; ~~ajñāna—nescience~~; ~~vṛttayaḥ—engagements~~.		''sasarja''—created; ''agre''—at first; ''andha-tāmisram''—the sense of death; ''atha''—then; ''tāmisram''—anger upon frustration; ''ādi-kṛt''—all these; ''mahā-moham''—ownership of enjoyable objects; ''ca''—also; ''moham''—illusory conception; ''ca''—also; ''tamaḥ''—darkness in self-knowledge; ''ca''—as well as; ''ajñāna''—nescience; ''vṛttayaḥ''—engagements.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Brahmā first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity.		Brahmā first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahmā. Unless a living entity forgets his real identity, it is impossible for him to live in the material conditions of life. Therefore the first condition of material existence is forgetfulness of one's real identity. And by forgetting one's real identity, one is sure to be afraid of death, although a pure living soul is deathless and birthless. This false identification with material nature is the cause of false ownership of things which are offered by the arrangement of superior control. All material resources are offered to the living entity for his peaceful living and for the discharge of the duties of self-realization in conditioned life. But due to false identification, the conditioned soul becomes entrapped by the sense of false ownership of the property of the Supreme Lord. It is evident from this verse that Brahmā himself is a creation of the Supreme Lord, and the five kinds of nescience which condition the living entities in material existence are creations of Brahmā. It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahmā's magic wand. Patañjali also accepts that there are five kinds of nescience, as mentioned herein.		Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahmā. Unless a living entity forgets his real identity, it is impossible for him to live in the material conditions of life. Therefore the first condition of material existence is forgetfulness of one's real identity. And by forgetting one's real identity, one is sure to be afraid of death, although a pure living soul is deathless and birthless. This false identification with material nature is the cause of false ownership of things which are offered by the arrangement of superior control. All material resources are offered to the living entity for his peaceful living and for the discharge of the duties of self-realization in conditioned life. But due to false identification, the conditioned soul becomes entrapped by the sense of false ownership of the property of the Supreme Lord. It is evident from this verse that Brahmā himself is a creation of the Supreme Lord, and the five kinds of nescience which condition the living entities in material existence are creations of Brahmā. It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahmā's magic wand. Patañjali also accepts that there are five kinds of nescience, as mentioned herein.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.12.1]] '''[[SB 3.12.1]] - [[SB 3.12.3]]''' [[File:Go-next.png\|link=SB 3.12.3]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:19:47Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 2 ====

<div id="text">
sasarjāgre 'ndha-tāmisram<br>
atha tāmisram ādi-kṛt<br>
mahāmohaṁ ca mohaṁ ca<br>
tamaś cājñāna-vṛttayaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sasarja—created; agre—at first; andha-tāmisram—the sense of death; atha—then; tāmisram—anger upon frustration; ādi-kṛt—all these; mahā-moham—ownership of enjoyable objects; ca—also; moham—illusory conception; ca—also; tamaḥ—darkness in self-knowledge; ca—as well as; ajñāna—nescience; vṛttayaḥ—engagements.
</div>

==== TRANSLATION ====

<div id="translation">
Brahmā first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity.
</div>

==== PURPORT ====

<div id="purport">
Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahmā. Unless a living entity forgets his real identity, it is impossible for him to live in the material conditions of life. Therefore the first condition of material existence is forgetfulness of one's real identity. And by forgetting one's real identity, one is sure to be afraid of death, although a pure living soul is deathless and birthless. This false identification with material nature is the cause of false ownership of things which are offered by the arrangement of superior control. All material resources are offered to the living entity for his peaceful living and for the discharge of the duties of self-realization in conditioned life. But due to false identification, the conditioned soul becomes entrapped by the sense of false ownership of the property of the Supreme Lord. It is evident from this verse that Brahmā himself is a creation of the Supreme Lord, and the five kinds of nescience which condition the living entities in material existence are creations of Brahmā. It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahmā's magic wand. Patañjali also accepts that there are five kinds of nescience, as mentioned herein.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}