SB 3.15.23 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:32:04Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:32, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yat''~~—Vaikuṇṭha~~; ''na''~~—never~~; ''vrajanti''~~—approach~~; ''agha-bhidaḥ''~~—of~~ the vanquisher of all kinds of sins; ''racanā''~~—of~~ the creation; ''anuvādāt''~~—than~~ narrations; ''śṛṇvanti''~~—hear~~; ''ye''~~—those~~ who; ''anya''~~—other~~; ''viṣayāḥ''~~—subject~~ matter; ''ku-kathāḥ''~~—bad~~ words; ''mati-ghnīḥ''~~—killing~~ intelligence; ''yāḥ''~~—which~~; ''tu''~~—but~~; ''śrutāḥ''~~—are~~ heard; ''hata-bhagaiḥ''~~—unfortunate~~; ''nṛbhiḥ''~~—by~~ men; ''ātta''~~—taken~~ away; ''sārāḥ''~~—values~~ of life; ''tān tān''~~—such~~ persons; ''kṣipanti''~~—are~~ thrown; ''aśaraṇeṣu''~~—devoid~~ of all shelter; ''tamaḥsu''~~—in~~ the darkest part of material existence; ''hanta''~~—alas~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — Vaikuṇṭha; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajanti&tab=syno_o&ds=1 vrajanti]'' — approach; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agha&tab=syno_o&ds=1 agha]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhidaḥ&tab=syno_o&ds=1 bhidaḥ]'' — of the vanquisher of all kinds of sins; ''[//vanipedia.org/wiki/Special:VaniSearch?s=racanā&tab=syno_o&ds=1 racanā]'' — of the creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvādāt&tab=syno_o&ds=1 anuvādāt]'' — than narrations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śṛṇvanti&tab=syno_o&ds=1 śṛṇvanti]'' — hear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — those who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anya&tab=syno_o&ds=1 anya]'' — other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣayāḥ&tab=syno_o&ds=1 viṣayāḥ]'' — subject matter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ku&tab=syno_o&ds=1 ku]-[//vanipedia.org/wiki/Special:VaniSearch?s=kathāḥ&tab=syno_o&ds=1 kathāḥ]'' — bad words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mati&tab=syno_o&ds=1 mati]-[//vanipedia.org/wiki/Special:VaniSearch?s=ghnīḥ&tab=syno_o&ds=1 ghnīḥ]'' — killing intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāḥ&tab=syno_o&ds=1 yāḥ]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrutāḥ&tab=syno_o&ds=1 śrutāḥ]'' — are heard; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hata&tab=syno_o&ds=1 hata]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhagaiḥ&tab=syno_o&ds=1 bhagaiḥ]'' — unfortunate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛbhiḥ&tab=syno_o&ds=1 nṛbhiḥ]'' — by men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātta&tab=syno_o&ds=1 ātta]'' — taken away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sārāḥ&tab=syno_o&ds=1 sārāḥ]'' — values of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān] [//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān]'' — such persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣipanti&tab=syno_o&ds=1 kṣipanti]'' — are thrown; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśaraṇeṣu&tab=syno_o&ds=1 aśaraṇeṣu]'' — devoid of all shelter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥsu&tab=syno_o&ds=1 tamaḥsu]'' — in the darkest part of material existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hanta&tab=syno_o&ds=1 hanta]'' — alas.
	</div>		</div>

Soham at 14:57, 5 May 2021

2021-05-05T14:57:55Z

← Older revision		Revision as of 14:57, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=Demigods		\|listener=Demigods
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|031523]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.15: Description of the Kingdom of God\|Chapter 15: Description of the Kingdom of God]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.15.22]] '''[[SB 3.15.22]] - [[SB 3.15.24]]''' [[File:Go-next.png\|link=SB 3.15.24]]</div>
			{{RandomImage}}


	==== TEXT 23 ====		==== TEXT 23 ====

	<div id="~~text~~">		<div class="verse">
	yan na vrajanty agha-bhido racanānuvādāc~~<br>~~		:yan na vrajanty agha-bhido racanānuvādāc
	chṛṇvanti ye 'nya-viṣayāḥ kukathā mati-ghnīḥ~~<br>~~		:chṛṇvanti ye 'nya-viṣayāḥ kukathā mati-ghnīḥ
	yās tu śrutā hata-bhagair nṛbhir ātta-sārās~~<br>~~		:yās tu śrutā hata-bhagair nṛbhir ātta-sārās
	tāṁs tān kṣipanty aśaraṇeṣu tamaḥsu hanta~~<br>~~		:tāṁs tān kṣipanty aśaraṇeṣu tamaḥsu hanta
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yat—Vaikuṇṭha~~; ~~na—never~~; ~~vrajanti—approach~~; agha-~~bhidaḥ—of~~ the vanquisher of all kinds of sins; ~~racanā—of~~ the creation; ~~anuvādāt—than~~ narrations; ~~śṛṇvanti—hear~~; ~~ye—those~~ who; ~~anya—other~~; ~~viṣayāḥ—subject~~ matter; ku-~~kathāḥ—bad~~ words; mati-~~ghnīḥ—killing~~ intelligence; ~~yāḥ—which~~; ~~tu—but~~; ~~śrutāḥ—are~~ heard; hata-~~bhagaiḥ—unfortunate~~; ~~nṛbhiḥ—by~~ men; ~~ātta—taken~~ away; ~~sārāḥ—values~~ of life; tān ~~tān—such~~ persons; ~~kṣipanti—are~~ thrown; ~~aśaraṇeṣu—devoid~~ of all shelter; ~~tamaḥsu—in~~ the darkest part of material existence; ~~hanta—alas~~.		''yat''—Vaikuṇṭha; ''na''—never; ''vrajanti''—approach; ''agha-bhidaḥ''—of the vanquisher of all kinds of sins; ''racanā''—of the creation; ''anuvādāt''—than narrations; ''śṛṇvanti''—hear; ''ye''—those who; ''anya''—other; ''viṣayāḥ''—subject matter; ''ku-kathāḥ''—bad words; ''mati-ghnīḥ''—killing intelligence; ''yāḥ''—which; ''tu''—but; ''śrutāḥ''—are heard; ''hata-bhagaiḥ''—unfortunate; ''nṛbhiḥ''—by men; ''ātta''—taken away; ''sārāḥ''—values of life; ''tān tān''—such persons; ''kṣipanti''—are thrown; ''aśaraṇeṣu''—devoid of all shelter; ''tamaḥsu''—in the darkest part of material existence; ''hanta''—alas.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	It is very much regrettable that unfortunate people do not discuss the description of the Vaikuṇṭha planets but engage in topics which are unworthy to hear and which bewilder one's intelligence. Those who give up the topics of Vaikuṇṭha and take to talk of the material world are thrown into the darkest region of ignorance.		It is very much regrettable that unfortunate people do not discuss the description of the Vaikuṇṭha planets but engage in topics which are unworthy to hear and which bewilder one's intelligence. Those who give up the topics of Vaikuṇṭha and take to talk of the material world are thrown into the darkest region of ignorance.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuṇṭha planets because they think that variegatedness must be material. Such impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here as ku-kathā mati-ghnīḥ, "intelligence bewildered by unworthy words." The philosophies of voidness and of the impersonal situation of the spiritual world are condemned here because they bewilder one's intelligence. How can the impersonalist and the void philosopher think of this material world, which is full of variegatedness, and then say that there is no variegatedness in the spiritual world? It is said that this material world is the perverted reflection of the spiritual world, so unless there is variegatedness in the spiritual world, how can there be temporary variegatedness in the material world? That one can transcend this material world does not imply that there is no transcendental variegatedness.		The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuṇṭha planets because they think that variegatedness must be material. Such impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here as ''ku-kathā mati-ghnīḥ'', "intelligence bewildered by unworthy words." The philosophies of voidness and of the impersonal situation of the spiritual world are condemned here because they bewilder one's intelligence. How can the impersonalist and the void philosopher think of this material world, which is full of variegatedness, and then say that there is no variegatedness in the spiritual world? It is said that this material world is the perverted reflection of the spiritual world, so unless there is variegatedness in the spiritual world, how can there be temporary variegatedness in the material world? That one can transcend this material world does not imply that there is no transcendental variegatedness.

	Here in the Bhāgavatam, in this verse particularly, it is stressed that people who try to discuss and understand the real spiritual nature of the spiritual sky and the Vaikuṇṭhas are fortunate. The variegatedness of the Vaikuṇṭha planets is described in relation to the transcendental pastimes of the Lord. But instead of trying to understand the spiritual abode and the spiritual activities of the Lord, people are more interested in politics and economic developments. They hold many conventions, meetings and discussions to solve the problems of this worldly situation, where they can remain for only a few years, but they are not interested in understanding the spiritual situation of the Vaikuṇṭha world. If they are at all fortunate, they become interested in going back home, back to Godhead, but unless they understand the spiritual world, they rot in this material darkness continuously.		Here in the [[Srimad-Bhagavatam\|''Bhāgavatam'']], in this verse particularly, it is stressed that people who try to discuss and understand the real spiritual nature of the spiritual sky and the Vaikuṇṭhas are fortunate. The variegatedness of the Vaikuṇṭha planets is described in relation to the transcendental pastimes of the Lord. But instead of trying to understand the spiritual abode and the spiritual activities of the Lord, people are more interested in politics and economic developments. They hold many conventions, meetings and discussions to solve the problems of this worldly situation, where they can remain for only a few years, but they are not interested in understanding the spiritual situation of the Vaikuṇṭha world. If they are at all fortunate, they become interested in going back home, back to Godhead, but unless they understand the spiritual world, they rot in this material darkness continuously.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.15.22]] '''[[SB 3.15.22]] - [[SB 3.15.24]]''' [[File:Go-next.png\|link=SB 3.15.24]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:20:16Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Demigods
}}
==== TEXT 23 ====

<div id="text">
yan na vrajanty agha-bhido racanānuvādāc<br>
chṛṇvanti ye 'nya-viṣayāḥ kukathā mati-ghnīḥ<br>
yās tu śrutā hata-bhagair nṛbhir ātta-sārās<br>
tāṁs tān kṣipanty aśaraṇeṣu tamaḥsu hanta<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—Vaikuṇṭha; na—never; vrajanti—approach; agha-bhidaḥ—of the vanquisher of all kinds of sins; racanā—of the creation; anuvādāt—than narrations; śṛṇvanti—hear; ye—those who; anya—other; viṣayāḥ—subject matter; ku-kathāḥ—bad words; mati-ghnīḥ—killing intelligence; yāḥ—which; tu—but; śrutāḥ—are heard; hata-bhagaiḥ—unfortunate; nṛbhiḥ—by men; ātta—taken away; sārāḥ—values of life; tān tān—such persons; kṣipanti—are thrown; aśaraṇeṣu—devoid of all shelter; tamaḥsu—in the darkest part of material existence; hanta—alas.
</div>

==== TRANSLATION ====

<div id="translation">
It is very much regrettable that unfortunate people do not discuss the description of the Vaikuṇṭha planets but engage in topics which are unworthy to hear and which bewilder one's intelligence. Those who give up the topics of Vaikuṇṭha and take to talk of the material world are thrown into the darkest region of ignorance.
</div>

==== PURPORT ====

<div id="purport">
The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuṇṭha planets because they think that variegatedness must be material. Such impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here as ku-kathā mati-ghnīḥ, "intelligence bewildered by unworthy words." The philosophies of voidness and of the impersonal situation of the spiritual world are condemned here because they bewilder one's intelligence. How can the impersonalist and the void philosopher think of this material world, which is full of variegatedness, and then say that there is no variegatedness in the spiritual world? It is said that this material world is the perverted reflection of the spiritual world, so unless there is variegatedness in the spiritual world, how can there be temporary variegatedness in the material world? That one can transcend this material world does not imply that there is no transcendental variegatedness.

Here in the Bhāgavatam, in this verse particularly, it is stressed that people who try to discuss and understand the real spiritual nature of the spiritual sky and the Vaikuṇṭhas are fortunate. The variegatedness of the Vaikuṇṭha planets is described in relation to the transcendental pastimes of the Lord. But instead of trying to understand the spiritual abode and the spiritual activities of the Lord, people are more interested in politics and economic developments. They hold many conventions, meetings and discussions to solve the problems of this worldly situation, where they can remain for only a few years, but they are not interested in understanding the spiritual situation of the Vaikuṇṭha world. If they are at all fortunate, they become interested in going back home, back to Godhead, but unless they understand the spiritual world, they rot in this material darkness continuously.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}