SB 3.15.34 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:32:27Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:32, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tat''~~—therefore~~; ''vām''~~—unto~~ these two; ''amuṣya''~~—of~~ Him; ''paramasya''~~—the~~ Supreme; ''vikuṇṭha-bhartuḥ''~~—the~~ Lord of Vaikuṇṭha; ''kartum''~~—to~~ bestow; ''prakṛṣṭam''~~—benefit~~; ''iha''~~—in~~ the matter of this offense; ''dhīmahi''~~—let~~ us consider; ''manda-dhībhyām''~~—those~~ whose intelligence is not very nice; ''lokān''~~—to~~ the material world; ''itaḥ''~~—from~~ this place (Vaikuṇṭha); ''vrajatam''~~—go~~; ''antara-bhāva''~~—duality~~; ''dṛṣṭyā''~~—on~~ account of seeing; ''pāpīyasaḥ''~~—sinful~~; ''trayaḥ''~~—three~~; ''ime''~~—these~~; ''ripavaḥ''~~—enemies~~; ''asya''~~—of~~ a living entity; ''yatra''~~—where~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vām&tab=syno_o&ds=1 vām]'' — unto these two; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amuṣya&tab=syno_o&ds=1 amuṣya]'' — of Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paramasya&tab=syno_o&ds=1 paramasya]'' — the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikuṇṭha&tab=syno_o&ds=1 vikuṇṭha]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhartuḥ&tab=syno_o&ds=1 bhartuḥ]'' — the Lord of Vaikuṇṭha; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kartum&tab=syno_o&ds=1 kartum]'' — to bestow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛṣṭam&tab=syno_o&ds=1 prakṛṣṭam]'' — benefit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in the matter of this offense; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīmahi&tab=syno_o&ds=1 dhīmahi]'' — let us consider; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manda&tab=syno_o&ds=1 manda]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhībhyām&tab=syno_o&ds=1 dhībhyām]'' — those whose intelligence is not very nice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokān&tab=syno_o&ds=1 lokān]'' — to the material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=itaḥ&tab=syno_o&ds=1 itaḥ]'' — from this place (Vaikuṇṭha); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajatam&tab=syno_o&ds=1 vrajatam]'' — go; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antara&tab=syno_o&ds=1 antara]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]'' — duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭyā&tab=syno_o&ds=1 dṛṣṭyā]'' — on account of seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāpīyasaḥ&tab=syno_o&ds=1 pāpīyasaḥ]'' — sinful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trayaḥ&tab=syno_o&ds=1 trayaḥ]'' — three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ime&tab=syno_o&ds=1 ime]'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ripavaḥ&tab=syno_o&ds=1 ripavaḥ]'' — enemies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of a living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — where.
	</div>		</div>

Soham at 15:24, 5 May 2021

2021-05-05T15:24:37Z

← Older revision		Revision as of 15:24, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=four ~~Kumaras~~		\|speaker=four Kumāras
	\|listener=Jaya and Vijaya		\|listener=Jaya and Vijaya doorkeepers of Vaikuṇṭha
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|031534]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.15: Description of the Kingdom of God\|Chapter 15: Description of the Kingdom of God]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.15.33]] '''[[SB 3.15.33]] - [[SB 3.15.35]]''' [[File:Go-next.png\|link=SB 3.15.35]]</div>
			{{RandomImage}}


	==== TEXT 34 ====		==== TEXT 34 ====

	<div id="~~text~~">		<div class="verse">
	tad vām amuṣya paramasya vikuṇṭha-bhartuḥ~~<br>~~		:tad vām amuṣya paramasya vikuṇṭha-bhartuḥ
	kartuṁ prakṛṣṭam iha dhīmahi manda-dhībhyām~~<br>~~		:kartuṁ prakṛṣṭam iha dhīmahi manda-dhībhyām
	lokān ito vrajatam antara-bhāva-dṛṣṭyā~~<br>~~		:lokān ito vrajatam antara-bhāva-dṛṣṭyā
	pāpīyasas traya ime ripavo 'sya yatra~~<br>~~		:pāpīyasas traya ime ripavo 'sya yatra
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tat—therefore~~; ~~vām—unto~~ these two; ~~amuṣya—of~~ Him; ~~paramasya—the~~ Supreme; vikuṇṭha-~~bhartuḥ—the~~ Lord of Vaikuṇṭha; ~~kartum—to~~ bestow; ~~prakṛṣṭam—benefit~~; ~~iha—in~~ the matter of this offense; ~~dhīmahi—let~~ us consider; manda-~~dhībhyām—those~~ whose intelligence is not very nice; ~~lokān—to~~ the material world; ~~itaḥ—from~~ this place (Vaikuṇṭha); ~~vrajatam—go~~; antara-~~bhāva—duality~~; ~~dṛṣṭyā—on~~ account of seeing; ~~pāpīyasaḥ—sinful~~; ~~trayaḥ—three~~; ~~ime—these~~; ~~ripavaḥ—enemies~~; ~~asya—of~~ a living entity; ~~yatra—where~~.		''tat''—therefore; ''vām''—unto these two; ''amuṣya''—of Him; ''paramasya''—the Supreme; ''vikuṇṭha-bhartuḥ''—the Lord of Vaikuṇṭha; ''kartum''—to bestow; ''prakṛṣṭam''—benefit; ''iha''—in the matter of this offense; ''dhīmahi''—let us consider; ''manda-dhībhyām''—those whose intelligence is not very nice; ''lokān''—to the material world; ''itaḥ''—from this place (Vaikuṇṭha); ''vrajatam''—go; ''antara-bhāva''—duality; ''dṛṣṭyā''—on account of seeing; ''pāpīyasaḥ''—sinful; ''trayaḥ''—three; ''ime''—these; ''ripavaḥ''—enemies; ''asya''—of a living entity; ''yatra''—where.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Therefore let us consider how these two contaminated persons should be punished. The punishment should be apt, for thus benefit can eventually be bestowed upon them. Since they find duality in the existence of Vaikuṇṭha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies.		Therefore let us consider how these two contaminated persons should be punished. The punishment should be apt, for thus benefit can eventually be bestowed upon them. Since they find duality in the existence of Vaikuṇṭha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The reason why pure souls come into the existential circumstances of the material world, which is considered to be the criminal department of the Supreme Lord, is stated in Bhagavad-gītā, Seventh Chapter, verse 27. It is stated that as long as a living entity is pure, he is in complete harmony with the desires of the Supreme Lord, but as soon as he becomes impure he is in disharmony with the desires of the Lord. By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust. These three enemies force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God. One should not, therefore, be angry in the absence of an opportunity for sense gratification, and one should not be lusty to acquire more than necessary. In this verse it is clearly stated that the two doormen should be sent into the material world, where criminals are allowed to reside. Since the basic principles of criminality are sense gratification, anger and unnecessary lust, persons conducted by these three enemies of the living entity are never promoted to Vaikuṇṭhaloka. People should learn Bhagavad-gītā and accept the Supreme Personality of Godhead, Kṛṣṇa, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in Kṛṣṇa consciousness will help one be promoted to Vaikuṇṭha.		The reason why pure souls come into the existential circumstances of the material world, which is considered to be the criminal department of the Supreme Lord, is stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], [[BG 7.27 (1972)\|Seventh Chapter, verse 27]]. It is stated that as long as a living entity is pure, he is in complete harmony with the desires of the Supreme Lord, but as soon as he becomes impure he is in disharmony with the desires of the Lord. By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust. These three enemies force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God. One should not, therefore, be angry in the absence of an opportunity for sense gratification, and one should not be lusty to acquire more than necessary. In this verse it is clearly stated that the two doormen should be sent into the material world, where criminals are allowed to reside. Since the basic principles of criminality are sense gratification, anger and unnecessary lust, persons conducted by these three enemies of the living entity are never promoted to Vaikuṇṭhaloka. People should learn [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] and accept the Supreme Personality of Godhead, Kṛṣṇa, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in Kṛṣṇa consciousness will help one be promoted to Vaikuṇṭha.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.15.33]] '''[[SB 3.15.33]] - [[SB 3.15.35]]''' [[File:Go-next.png\|link=SB 3.15.35]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:20:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=four Kumaras
|listener=Jaya and Vijaya
}}
==== TEXT 34 ====

<div id="text">
tad vām amuṣya paramasya vikuṇṭha-bhartuḥ<br>
kartuṁ prakṛṣṭam iha dhīmahi manda-dhībhyām<br>
lokān ito vrajatam antara-bhāva-dṛṣṭyā<br>
pāpīyasas traya ime ripavo 'sya yatra<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tat—therefore; vām—unto these two; amuṣya—of Him; paramasya—the Supreme; vikuṇṭha-bhartuḥ—the Lord of Vaikuṇṭha; kartum—to bestow; prakṛṣṭam—benefit; iha—in the matter of this offense; dhīmahi—let us consider; manda-dhībhyām—those whose intelligence is not very nice; lokān—to the material world; itaḥ—from this place (Vaikuṇṭha); vrajatam—go; antara-bhāva—duality; dṛṣṭyā—on account of seeing; pāpīyasaḥ—sinful; trayaḥ—three; ime—these; ripavaḥ—enemies; asya—of a living entity; yatra—where.
</div>

==== TRANSLATION ====

<div id="translation">
Therefore let us consider how these two contaminated persons should be punished. The punishment should be apt, for thus benefit can eventually be bestowed upon them. Since they find duality in the existence of Vaikuṇṭha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies.
</div>

==== PURPORT ====

<div id="purport">
The reason why pure souls come into the existential circumstances of the material world, which is considered to be the criminal department of the Supreme Lord, is stated in Bhagavad-gītā, Seventh Chapter, verse 27. It is stated that as long as a living entity is pure, he is in complete harmony with the desires of the Supreme Lord, but as soon as he becomes impure he is in disharmony with the desires of the Lord. By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust. These three enemies force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God. One should not, therefore, be angry in the absence of an opportunity for sense gratification, and one should not be lusty to acquire more than necessary. In this verse it is clearly stated that the two doormen should be sent into the material world, where criminals are allowed to reside. Since the basic principles of criminality are sense gratification, anger and unnecessary lust, persons conducted by these three enemies of the living entity are never promoted to Vaikuṇṭhaloka. People should learn Bhagavad-gītā and accept the Supreme Personality of Godhead, Kṛṣṇa, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in Kṛṣṇa consciousness will help one be promoted to Vaikuṇṭha.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}