SB 3.15.39 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:32:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:32, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kṛtsna-prasāda''~~—blessing~~ everyone; ''su-mukham''~~—auspicious~~ face; ''spṛhaṇīya''~~—desirable~~; ''dhāma''~~—shelter~~; ''sneha''~~—affection~~; ''avaloka''~~—looking~~ upon; ''kalayā''~~—by~~ expansion; ''hṛdi''~~—within~~ the heart; ''saṁspṛśantam''~~—touching~~; ''śyāme''~~—unto~~ the Lord with blackish color; ''pṛthau''~~—broad~~; ''urasi''~~—chest~~; ''śobhitayā''~~—being~~ decorated; ''śriyā''~~—goddess~~ of fortune; ''svaḥ''~~—heavenly~~ planets; ''cūḍā-maṇim''~~—summit~~; ''subhagayantam''~~—spreading~~ good fortune; ''iva''~~—like~~; ''ātma''~~—the~~ Supreme Personality of Godhead; ''dhiṣṇyam''~~—abode~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtsna&tab=syno_o&ds=1 kṛtsna]-[//vanipedia.org/wiki/Special:VaniSearch?s=prasāda&tab=syno_o&ds=1 prasāda]'' — blessing everyone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=mukham&tab=syno_o&ds=1 mukham]'' — auspicious face; ''[//vanipedia.org/wiki/Special:VaniSearch?s=spṛhaṇīya&tab=syno_o&ds=1 spṛhaṇīya]'' — desirable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhāma&tab=syno_o&ds=1 dhāma]'' — shelter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sneha&tab=syno_o&ds=1 sneha]'' — affection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avaloka&tab=syno_o&ds=1 avaloka]'' — looking upon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalayā&tab=syno_o&ds=1 kalayā]'' — by expansion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi]'' — within the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁspṛśantam&tab=syno_o&ds=1 saṁspṛśantam]'' — touching; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śyāme&tab=syno_o&ds=1 śyāme]'' — unto the Lord with blackish color; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthau&tab=syno_o&ds=1 pṛthau]'' — broad; ''[//vanipedia.org/wiki/Special:VaniSearch?s=urasi&tab=syno_o&ds=1 urasi]'' — chest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śobhitayā&tab=syno_o&ds=1 śobhitayā]'' — being decorated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śriyā&tab=syno_o&ds=1 śriyā]'' — goddess of fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svaḥ&tab=syno_o&ds=1 svaḥ]'' — heavenly planets; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cūḍā&tab=syno_o&ds=1 cūḍā]-[//vanipedia.org/wiki/Special:VaniSearch?s=maṇim&tab=syno_o&ds=1 maṇim]'' — summit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=subhagayantam&tab=syno_o&ds=1 subhagayantam]'' — spreading good fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhiṣṇyam&tab=syno_o&ds=1 dhiṣṇyam]'' — abode.
	</div>		</div>

Soham at 15:33, 5 May 2021

2021-05-05T15:33:55Z

← Older revision		Revision as of 15:33, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Brahmā
	\|listener=Demigods		\|listener=Demigods
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource\|031539]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.15: Description of the Kingdom of God\|Chapter 15: Description of the Kingdom of God]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.15.38]] '''[[SB 3.15.38]] - [[SB 3.15.40]]''' [[File:Go-next.png\|link=SB 3.15.40]]</div>
			{{RandomImage}}


	==== TEXT 39 ====		==== TEXT 39 ====

	<div id="~~text~~">		<div class="verse">
	kṛtsna-prasāda-sumukhaṁ spṛhaṇīya-dhāma~~<br>~~		:kṛtsna-prasāda-sumukhaṁ spṛhaṇīya-dhāma
	snehāvaloka-kalayā hṛdi saṁspṛśantam~~<br>~~		:snehāvaloka-kalayā hṛdi saṁspṛśantam
	śyāme pṛthāv urasi śobhitayā śriyā svaś-~~<br>~~		:śyāme pṛthāv urasi śobhitayā śriyā svaś-
	cūḍāmaṇiṁ subhagayantam ivātma-dhiṣṇyam~~<br>~~		:cūḍāmaṇiṁ subhagayantam ivātma-dhiṣṇyam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kṛtsna-~~prasāda—blessing~~ everyone; su-~~mukham—auspicious~~ face; ~~spṛhaṇīya—desirable~~; ~~dhāma—shelter~~; ~~sneha—affection~~; ~~avaloka—looking~~ upon; ~~kalayā—by~~ expansion; ~~hṛdi—within~~ the heart; ~~saṁspṛśantam—touching~~; ~~śyāme—unto~~ the Lord with blackish color; ~~pṛthau—broad~~; ~~urasi—chest~~; ~~śobhitayā—being~~ decorated; ~~śriyā—goddess~~ of fortune; ~~svaḥ—heavenly~~ planets; cūḍā-~~maṇim—summit~~; ~~subhagayantam—spreading~~ good fortune; ~~iva—like~~; ~~ātma—the~~ Supreme Personality of Godhead; ~~dhiṣṇyam—abode~~.		''kṛtsna-prasāda''—blessing everyone; ''su-mukham''—auspicious face; ''spṛhaṇīya''—desirable; ''dhāma''—shelter; ''sneha''—affection; ''avaloka''—looking upon; ''kalayā''—by expansion; ''hṛdi''—within the heart; ''saṁspṛśantam''—touching; ''śyāme''—unto the Lord with blackish color; ''pṛthau''—broad; ''urasi''—chest; ''śobhitayā''—being decorated; ''śriyā''—goddess of fortune; ''svaḥ''—heavenly planets; ''cūḍā-maṇim''—summit; ''subhagayantam''—spreading good fortune; ''iva''—like; ''ātma''—the Supreme Personality of Godhead; ''dhiṣṇyam''—abode.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Lord is the reservoir of all pleasure. His auspicious presence is meant for everyone's benediction, and His affectionate smiling and glancing touch the core of the heart. The Lord's beautiful bodily color is blackish, and His broad chest is the resting place of the goddess of fortune, who glorifies the entire spiritual world, the summit of all heavenly planets. Thus it appeared that the Lord was personally spreading the beauty and good fortune of the spiritual world.		The Lord is the reservoir of all pleasure. His auspicious presence is meant for everyone's benediction, and His affectionate smiling and glancing touch the core of the heart. The Lord's beautiful bodily color is blackish, and His broad chest is the resting place of the goddess of fortune, who glorifies the entire spiritual world, the summit of all heavenly planets. Thus it appeared that the Lord was personally spreading the beauty and good fortune of the spiritual world.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When the Lord came, He was pleased with everyone; therefore it is stated here, kṛtsna-prasāda-sumukham. The Lord knew that even the offensive doormen were His pure devotees, although by chance they committed an offense at the feet of other devotees. To commit an offense against a devotee is very dangerous in devotional service. Lord Caitanya therefore said that an offense to a devotee is just like a mad elephant run loose; when a mad elephant enters a garden, it tramples all the plants. Similarly, an offense unto the feet of a pure devotee murders one's position in devotional service. On the part of the Lord there was no offended mood because He does not accept any offense created by His sincere devotee. But a devotee should be very cautious of committing offenses at the feet of another devotee. The Lord, being equal to all, and being especially inclined to His devotee, looked as mercifully at the offenders as at the offended. This attitude of the Lord was due to His unlimited quantity of transcendental qualities. His cheerful attitude towards the devotees was so pleasing and heart-touching that His very smile was attractive for them. That attraction was glorious not only for all the higher planets of this material world, but beyond, for the spiritual world also. Generally a human being has no idea of what the constitutional position is in the higher material planets, which are far better constituted in regard to all paraphernalia, yet the Vaikuṇṭha planet is so pleasing and so celestial that it is compared to the middle jewel or locket in a necklace of jewels.		When the Lord came, He was pleased with everyone; therefore it is stated here, ''kṛtsna-prasāda-sumukham''. The Lord knew that even the offensive doormen were His pure devotees, although by chance they committed an offense at the feet of other devotees. To commit an offense against a devotee is very dangerous in devotional service. Lord Caitanya therefore said that an offense to a devotee is just like a mad elephant run loose; when a mad elephant enters a garden, it tramples all the plants. Similarly, an offense unto the feet of a pure devotee murders one's position in devotional service. On the part of the Lord there was no offended mood because He does not accept any offense created by His sincere devotee. But a devotee should be very cautious of committing offenses at the feet of another devotee. The Lord, being equal to all, and being especially inclined to His devotee, looked as mercifully at the offenders as at the offended. This attitude of the Lord was due to His unlimited quantity of transcendental qualities. His cheerful attitude towards the devotees was so pleasing and heart-touching that His very smile was attractive for them. That attraction was glorious not only for all the higher planets of this material world, but beyond, for the spiritual world also. Generally a human being has no idea of what the constitutional position is in the higher material planets, which are far better constituted in regard to all paraphernalia, yet the Vaikuṇṭha planet is so pleasing and so celestial that it is compared to the middle jewel or locket in a necklace of jewels.

	In this verse the words spṛhaṇīya-dhāma indicate that the Lord is the reservoir of all pleasure because He has all the transcendental qualities. Although only some of these are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants. The Lord is so kind that He gives shelter to everyone—both impersonalists and devotees. He gives shelter to the impersonalists in His impersonal Brahman effulgence, whereas He gives shelter to the devotees in His personal abodes known as the Vaikuṇṭhalokas. He is especially inclined to His devotee; He touches the core of the heart of the devotee simply by smiling and glancing over him. The Lord is always served in the Vaikuṇṭhaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-saṁhitā (lakṣmī-sahasra-śata-sambhrama-sevyamānam ([[BS 5.29]])). In this material world, one is glorified if he is favored even a pinch by the goddess of fortune, so we can simply imagine how glorified is the kingdom of God in the spiritual world, where many hundreds and thousands of goddesses of fortune engage in the direct service of the Lord. Another feature of this verse is that it openly declares where the Vaikuṇṭhalokas are situated. They are situated as the summit of all the heavenly planets, which are above the sun globe, at the upper limit of the universe, and are known as Satyaloka, or Brahmaloka. The spiritual world is situated beyond the universe. Therefore it is stated here that the spiritual world, Vaikuṇṭhaloka, is the summit of all planetary systems.		In this verse the words ''spṛhaṇīya-dhāma'' indicate that the Lord is the reservoir of all pleasure because He has all the transcendental qualities. Although only some of these are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants. The Lord is so kind that He gives shelter to everyone—both impersonalists and devotees. He gives shelter to the impersonalists in His impersonal Brahman effulgence, whereas He gives shelter to the devotees in His personal abodes known as the Vaikuṇṭhalokas. He is especially inclined to His devotee; He touches the core of the heart of the devotee simply by smiling and glancing over him. The Lord is always served in the Vaikuṇṭhaloka by many hundreds and thousands of goddesses of fortune, as stated by the ''Brahma-saṁhitā'' (''lakṣmī-sahasra-śata-sambhrama-sevyamānam'' (BS 5.29)). In this material world, one is glorified if he is favored even a pinch by the goddess of fortune, so we can simply imagine how glorified is the kingdom of God in the spiritual world, where many hundreds and thousands of goddesses of fortune engage in the direct service of the Lord. Another feature of this verse is that it openly declares where the Vaikuṇṭhalokas are situated. They are situated as the summit of all the heavenly planets, which are above the sun globe, at the upper limit of the universe, and are known as Satyaloka, or Brahmaloka. The spiritual world is situated beyond the universe. Therefore it is stated here that the spiritual world, Vaikuṇṭhaloka, is the summit of all planetary systems.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.15.38]] '''[[SB 3.15.38]] - [[SB 3.15.40]]''' [[File:Go-next.png\|link=SB 3.15.40]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:20:19Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Demigods
}}
==== TEXT 39 ====

<div id="text">
kṛtsna-prasāda-sumukhaṁ spṛhaṇīya-dhāma<br>
snehāvaloka-kalayā hṛdi saṁspṛśantam<br>
śyāme pṛthāv urasi śobhitayā śriyā svaś-<br>
cūḍāmaṇiṁ subhagayantam ivātma-dhiṣṇyam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kṛtsna-prasāda—blessing everyone; su-mukham—auspicious face; spṛhaṇīya—desirable; dhāma—shelter; sneha—affection; avaloka—looking upon; kalayā—by expansion; hṛdi—within the heart; saṁspṛśantam—touching; śyāme—unto the Lord with blackish color; pṛthau—broad; urasi—chest; śobhitayā—being decorated; śriyā—goddess of fortune; svaḥ—heavenly planets; cūḍā-maṇim—summit; subhagayantam—spreading good fortune; iva—like; ātma—the Supreme Personality of Godhead; dhiṣṇyam—abode.
</div>

==== TRANSLATION ====

<div id="translation">
The Lord is the reservoir of all pleasure. His auspicious presence is meant for everyone's benediction, and His affectionate smiling and glancing touch the core of the heart. The Lord's beautiful bodily color is blackish, and His broad chest is the resting place of the goddess of fortune, who glorifies the entire spiritual world, the summit of all heavenly planets. Thus it appeared that the Lord was personally spreading the beauty and good fortune of the spiritual world.
</div>

==== PURPORT ====

<div id="purport">
When the Lord came, He was pleased with everyone; therefore it is stated here, kṛtsna-prasāda-sumukham. The Lord knew that even the offensive doormen were His pure devotees, although by chance they committed an offense at the feet of other devotees. To commit an offense against a devotee is very dangerous in devotional service. Lord Caitanya therefore said that an offense to a devotee is just like a mad elephant run loose; when a mad elephant enters a garden, it tramples all the plants. Similarly, an offense unto the feet of a pure devotee murders one's position in devotional service. On the part of the Lord there was no offended mood because He does not accept any offense created by His sincere devotee. But a devotee should be very cautious of committing offenses at the feet of another devotee. The Lord, being equal to all, and being especially inclined to His devotee, looked as mercifully at the offenders as at the offended. This attitude of the Lord was due to His unlimited quantity of transcendental qualities. His cheerful attitude towards the devotees was so pleasing and heart-touching that His very smile was attractive for them. That attraction was glorious not only for all the higher planets of this material world, but beyond, for the spiritual world also. Generally a human being has no idea of what the constitutional position is in the higher material planets, which are far better constituted in regard to all paraphernalia, yet the Vaikuṇṭha planet is so pleasing and so celestial that it is compared to the middle jewel or locket in a necklace of jewels.

In this verse the words spṛhaṇīya-dhāma indicate that the Lord is the reservoir of all pleasure because He has all the transcendental qualities. Although only some of these are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants. The Lord is so kind that He gives shelter to everyone—both impersonalists and devotees. He gives shelter to the impersonalists in His impersonal Brahman effulgence, whereas He gives shelter to the devotees in His personal abodes known as the Vaikuṇṭhalokas. He is especially inclined to His devotee; He touches the core of the heart of the devotee simply by smiling and glancing over him. The Lord is always served in the Vaikuṇṭhaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-saṁhitā (lakṣmī-sahasra-śata-sambhrama-sevyamānam ([[BS 5.29]])). In this material world, one is glorified if he is favored even a pinch by the goddess of fortune, so we can simply imagine how glorified is the kingdom of God in the spiritual world, where many hundreds and thousands of goddesses of fortune engage in the direct service of the Lord. Another feature of this verse is that it openly declares where the Vaikuṇṭhalokas are situated. They are situated as the summit of all the heavenly planets, which are above the sun globe, at the upper limit of the universe, and are known as Satyaloka, or Brahmaloka. The spiritual world is situated beyond the universe. Therefore it is stated here that the spiritual world, Vaikuṇṭhaloka, is the summit of all planetary systems.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}