SB 3.15.50 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:33:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''prāduścakartha''~~—You~~ have manifested; ''yat''~~—which~~; ''idam''~~—this~~; ''puruhūta''—O greatly worshiped; ''rūpam''~~—eternal~~ form; ''tena''~~—by~~ that form; ''īśa''—O Lord; ''nirvṛtim''~~—satisfaction~~; ''avāpuḥ''~~—obtained~~; ''alam''~~—so~~ much; ''dṛśaḥ''~~—vision~~; ''naḥ''~~—our~~; ''tasmai''~~—unto~~ Him; ''idam''~~—this~~; ''bhagavate''~~—unto~~ the Supreme Personality of Godhead; ''namaḥ''~~—obeisances~~; ''it''~~—only~~; ''vidhema''~~—let~~ us offer; ''yaḥ''~~—who~~; ''anātmanām''~~—of~~ those who are less intelligent; ''durudayaḥ''~~—cannot~~ be seen; ''bhagavān''~~—the~~ Supreme Personality of Godhead; ''pratītaḥ''~~—has~~ been seen by us.		''[//vanipedia.org/wiki/Special:VaniSearch?s=prāduścakartha&tab=syno_o&ds=1 prāduścakartha]'' — You have manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruhūta&tab=syno_o&ds=1 puruhūta]'' — O greatly worshiped; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1 rūpam]'' — eternal form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tena&tab=syno_o&ds=1 tena]'' — by that form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — O Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirvṛtim&tab=syno_o&ds=1 nirvṛtim]'' — satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avāpuḥ&tab=syno_o&ds=1 avāpuḥ]'' — obtained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alam&tab=syno_o&ds=1 alam]'' — so much; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśaḥ&tab=syno_o&ds=1 dṛśaḥ]'' — vision; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — our; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmai&tab=syno_o&ds=1 tasmai]'' — unto Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavate&tab=syno_o&ds=1 bhagavate]'' — unto the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=it&tab=syno_o&ds=1 it]'' — only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhema&tab=syno_o&ds=1 vidhema]'' — let us offer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anātmanām&tab=syno_o&ds=1 anātmanām]'' — of those who are less intelligent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durudayaḥ&tab=syno_o&ds=1 durudayaḥ]'' — cannot be seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratītaḥ&tab=syno_o&ds=1 pratītaḥ]'' — has been seen by us.
	</div>		</div>

Soham at 03:16, 6 May 2021

2021-05-06T03:16:30Z

← Older revision		Revision as of 03:16, 6 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=four ~~Kumaras~~		\|speaker=four Kumāras
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 15]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|031550]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.15: Description of the Kingdom of God\|Chapter 15: Description of the Kingdom of God]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.15.49]] '''[[SB 3.15.49]] - [[SB 3.16.1]]''' [[File:Go-next.png\|link=SB 3.16.1]]</div>
			{{RandomImage}}


	==== TEXT 50 ====		==== TEXT 50 ====

	<div id="~~text~~">		<div class="verse">
	prāduścakartha yad idaṁ puruhūta rūpaṁ~~<br>~~		:prāduścakartha yad idaṁ puruhūta rūpaṁ
	teneśa nirvṛtim avāpur alaṁ dṛśo naḥ~~<br>~~		:teneśa nirvṛtim avāpur alaṁ dṛśo naḥ
	tasmā idaṁ bhagavate nama id vidhema~~<br>~~		:tasmā idaṁ bhagavate nama id vidhema
	yo 'nātmanāṁ durudayo bhagavān pratītaḥ~~<br>~~		:yo 'nātmanāṁ durudayo bhagavān pratītaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~prāduścakartha—You~~ have manifested; ~~yat—which~~; ~~idam—this~~; ~~puruhūta—O~~ greatly worshiped; ~~rūpam—eternal~~ form; ~~tena—by~~ that form; ~~īśa—O~~ Lord; ~~nirvṛtim—satisfaction~~; ~~avāpuḥ—obtained~~; ~~alam—so~~ much; ~~dṛśaḥ—vision~~; ~~naḥ—our~~; ~~tasmai—unto~~ Him; ~~idam—this~~; ~~bhagavate—unto~~ the Supreme Personality of Godhead; ~~namaḥ—obeisances~~; ~~it—only~~; ~~vidhema—let~~ us offer; ~~yaḥ—who~~; ~~anātmanām—of~~ those who are less intelligent; ~~durudayaḥ—cannot~~ be seen; ~~bhagavān—the~~ Supreme Personality of Godhead; ~~pratītaḥ—has~~ been seen by us.		''prāduścakartha''—You have manifested; ''yat''—which; ''idam''—this; ''puruhūta''—O greatly worshiped; ''rūpam''—eternal form; ''tena''—by that form; ''īśa''—O Lord; ''nirvṛtim''—satisfaction; ''avāpuḥ''—obtained; ''alam''—so much; ''dṛśaḥ''—vision; ''naḥ''—our; ''tasmai''—unto Him; ''idam''—this; ''bhagavate''—unto the Supreme Personality of Godhead; ''namaḥ''—obeisances; ''it''—only; ''vidhema''—let us offer; ''yaḥ''—who; ''anātmanām''—of those who are less intelligent; ''durudayaḥ''—cannot be seen; ''bhagavān''—the Supreme Personality of Godhead; ''pratītaḥ''—has been seen by us.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O Lord, we therefore offer our respectful obeisances unto Your eternal form as the Personality of Godhead, which You have so kindly manifested before us. Your supreme, eternal form cannot be seen by unfortunate, less intelligent persons, but we are so much satisfied in our mind and vision to see it.		O Lord, we therefore offer our respectful obeisances unto Your eternal form as the Personality of Godhead, which You have so kindly manifested before us. Your supreme, eternal form cannot be seen by unfortunate, less intelligent persons, but we are so much satisfied in our mind and vision to see it.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahmā, they understood the eternal, spiritual form of the Lord and felt completely satisfied. In other words, the transcendentalists who aspire to the impersonal Brahman or localized Paramātmā are not fully satisfied and still hanker for more. Even if they are satisfied in their minds, still, transcendentally, their eyes are not satisfied. But as soon as such persons come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually. It is confirmed in the Brahma-saṁhitā that one who has developed transcendental love of Kṛṣṇa by smearing his eyes with the ointment of love sees constantly the eternal form of the Lord. The particular word used in this connection, anātmanām, signifies those who have no control over the mind and senses and who therefore speculate and want to become one with the Lord. Such persons cannot have the pleasure of seeing the eternal form of the Lord. For the impersonalists and the so-called yogīs, the Lord is always hidden by the curtain of yogamāyā. Bhagavad-gītā says that even when Lord Kṛṣṇa was seen by everyone while He was present on the surface of the earth, the impersonalists and the so-called yogīs could not see Him because they were devoid of devotional eyesight. The theory of the impersonalists and so-called yogīs is that the Supreme Lord assumes a particular form when He comes in touch with māyā, although actually He has no form. This very conception of the impersonalists and so-called yogīs checks them from seeing the Supreme Personality of Godhead as He is. The Lord, therefore, is always beyond the sight of such nondevotees. The four sages felt so much obliged to the Lord that they offered their respectful obeisances unto Him again and again.		The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahmā, they understood the eternal, spiritual form of the Lord and felt completely satisfied. In other words, the transcendentalists who aspire to the impersonal Brahman or localized Paramātmā are not fully satisfied and still hanker for more. Even if they are satisfied in their minds, still, transcendentally, their eyes are not satisfied. But as soon as such persons come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually. It is confirmed in the ''Brahma-saṁhitā'' that one who has developed transcendental love of Kṛṣṇa by smearing his eyes with the ointment of love sees constantly the eternal form of the Lord. The particular word used in this connection, ''anātmanām'', signifies those who have no control over the mind and senses and who therefore speculate and want to become one with the Lord. Such persons cannot have the pleasure of seeing the eternal form of the Lord. For the impersonalists and the so-called ''yogīs'', the Lord is always hidden by the curtain of ''yogamāyā''. [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] says that even when Lord Kṛṣṇa was seen by everyone while He was present on the surface of the earth, the impersonalists and the so-called ''yogīs'' could not see Him because they were devoid of devotional eyesight. The theory of the impersonalists and so-called ''yogīs'' is that the Supreme Lord assumes a particular form when He comes in touch with ''māyā'', although actually He has no form. This very conception of the impersonalists and so-called ''yogīs'' checks them from seeing the Supreme Personality of Godhead as He is. The Lord, therefore, is always beyond the sight of such nondevotees. The four sages felt so much obliged to the Lord that they offered their respectful obeisances unto Him again and again.
			</div>


	:Thus end the Bhaktivedanta purports of the Third Canto, Fifteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "Description of the Kingdom of God."		''Thus end the Bhaktivedanta purports of the Third Canto, Fifteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "Description of the Kingdom of God."''
	</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~
			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.15.49]] '''[[SB 3.15.49]] - [[SB 3.16.1]]''' [[File:Go-next.png\|link=SB 3.16.1]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:20:21Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=four Kumaras
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 50 ====

<div id="text">
prāduścakartha yad idaṁ puruhūta rūpaṁ<br>
teneśa nirvṛtim avāpur alaṁ dṛśo naḥ<br>
tasmā idaṁ bhagavate nama id vidhema<br>
yo 'nātmanāṁ durudayo bhagavān pratītaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
prāduścakartha—You have manifested; yat—which; idam—this; puruhūta—O greatly worshiped; rūpam—eternal form; tena—by that form; īśa—O Lord; nirvṛtim—satisfaction; avāpuḥ—obtained; alam—so much; dṛśaḥ—vision; naḥ—our; tasmai—unto Him; idam—this; bhagavate—unto the Supreme Personality of Godhead; namaḥ—obeisances; it—only; vidhema—let us offer; yaḥ—who; anātmanām—of those who are less intelligent; durudayaḥ—cannot be seen; bhagavān—the Supreme Personality of Godhead; pratītaḥ—has been seen by us.
</div>

==== TRANSLATION ====

<div id="translation">
O Lord, we therefore offer our respectful obeisances unto Your eternal form as the Personality of Godhead, which You have so kindly manifested before us. Your supreme, eternal form cannot be seen by unfortunate, less intelligent persons, but we are so much satisfied in our mind and vision to see it.
</div>

==== PURPORT ====

<div id="purport">
The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahmā, they understood the eternal, spiritual form of the Lord and felt completely satisfied. In other words, the transcendentalists who aspire to the impersonal Brahman or localized Paramātmā are not fully satisfied and still hanker for more. Even if they are satisfied in their minds, still, transcendentally, their eyes are not satisfied. But as soon as such persons come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually. It is confirmed in the Brahma-saṁhitā that one who has developed transcendental love of Kṛṣṇa by smearing his eyes with the ointment of love sees constantly the eternal form of the Lord. The particular word used in this connection, anātmanām, signifies those who have no control over the mind and senses and who therefore speculate and want to become one with the Lord. Such persons cannot have the pleasure of seeing the eternal form of the Lord. For the impersonalists and the so-called yogīs, the Lord is always hidden by the curtain of yogamāyā. Bhagavad-gītā says that even when Lord Kṛṣṇa was seen by everyone while He was present on the surface of the earth, the impersonalists and the so-called yogīs could not see Him because they were devoid of devotional eyesight. The theory of the impersonalists and so-called yogīs is that the Supreme Lord assumes a particular form when He comes in touch with māyā, although actually He has no form. This very conception of the impersonalists and so-called yogīs checks them from seeing the Supreme Personality of Godhead as He is. The Lord, therefore, is always beyond the sight of such nondevotees. The four sages felt so much obliged to the Lord that they offered their respectful obeisances unto Him again and again.

:Thus end the Bhaktivedanta purports of the Third Canto, Fifteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "Description of the Kingdom of God."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}