SB 3.16.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:33:15Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ye''~~—which~~ persons; ''brāhmaṇān''~~—the~~ ''brāhmaṇas''; ''mayi''~~—in~~ Me; ''dhiyā''~~—with~~ intelligence; ''kṣipataḥ''~~—uttering~~ harsh words; ''arcayantaḥ''~~—respecting~~; ''tuṣyat''~~—gladdened~~; ''hṛdaḥ''~~—hearts~~; ''smita''~~—smiling~~; ''sudhā''~~—nectar~~; ''ukṣita''~~—wet~~; ''padma''~~—lotuslike~~; ''vaktrāḥ''~~—faces~~; ''vāṇyā''~~—with~~ words; ''anurāga-kalayā''~~—loving~~; ''ātmaja-vat''~~—like~~ a son; ''gṛṇantaḥ''~~—praising~~; ''sambodhayanti''~~—pacify~~; ''aham''—I; ''iva''~~—as~~; ''aham''—I; ''upāhṛtaḥ''~~—being~~ controlled; ''taiḥ''~~—by~~ them.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — which persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brāhmaṇān&tab=syno_o&ds=1 brāhmaṇān]'' — the ''brāhmaṇas''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — in Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhiyā&tab=syno_o&ds=1 dhiyā]'' — with intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣipataḥ&tab=syno_o&ds=1 kṣipataḥ]'' — uttering harsh words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arcayantaḥ&tab=syno_o&ds=1 arcayantaḥ]'' — respecting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tuṣyat&tab=syno_o&ds=1 tuṣyat]'' — gladdened; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdaḥ&tab=syno_o&ds=1 hṛdaḥ]'' — hearts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smita&tab=syno_o&ds=1 smita]'' — smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sudhā&tab=syno_o&ds=1 sudhā]'' — nectar; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ukṣita&tab=syno_o&ds=1 ukṣita]'' — wet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=padma&tab=syno_o&ds=1 padma]'' — lotuslike; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaktrāḥ&tab=syno_o&ds=1 vaktrāḥ]'' — faces; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāṇyā&tab=syno_o&ds=1 vāṇyā]'' — with words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anurāga&tab=syno_o&ds=1 anurāga]-[//vanipedia.org/wiki/Special:VaniSearch?s=kalayā&tab=syno_o&ds=1 kalayā]'' — loving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmaja&tab=syno_o&ds=1 ātmaja]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — like a son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛṇantaḥ&tab=syno_o&ds=1 gṛṇantaḥ]'' — praising; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambodhayanti&tab=syno_o&ds=1 sambodhayanti]'' — pacify; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāhṛtaḥ&tab=syno_o&ds=1 upāhṛtaḥ]'' — being controlled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taiḥ&tab=syno_o&ds=1 taiḥ]'' — by them.
	</div>		</div>

Soham at 06:27, 6 May 2021

2021-05-06T06:27:49Z

← Older revision		Revision as of 06:27, 6 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|speaker=Lord Viṣṇu the Supreme Personality of Godhead
	\|listener=four ~~kumaras~~		\|listener=four Kumāras
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 16]]
			[[Category:Bhagavatam Verses Spoken by Lord Visnu - Vanisource\|031611]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.16: The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages\|Chapter 16: The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.16.10]] '''[[SB 3.16.10]] - [[SB 3.16.12]]''' [[File:Go-next.png\|link=SB 3.16.12]]</div>
			{{RandomImage}}


	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	ye brāhmaṇān mayi dhiyā kṣipato 'rcayantas~~<br>~~		:ye brāhmaṇān mayi dhiyā kṣipato 'rcayantas
	tuṣyad-dhṛdaḥ smita-sudhokṣita-padma-vaktrāḥ~~<br>~~		:tuṣyad-dhṛdaḥ smita-sudhokṣita-padma-vaktrāḥ
	vāṇyānurāga-kalayātmajavad gṛṇantaḥ~~<br>~~		:vāṇyānurāga-kalayātmajavad gṛṇantaḥ
	sambodhayanty aham ivāham upāhṛtas taiḥ~~<br>~~		:sambodhayanty aham ivāham upāhṛtas taiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ye—which~~ persons; ~~brāhmaṇān—the~~ brāhmaṇas; ~~mayi—in~~ Me; ~~dhiyā—with~~ intelligence; ~~kṣipataḥ—uttering~~ harsh words; ~~arcayantaḥ—respecting~~; ~~tuṣyat—gladdened~~; ~~hṛdaḥ—hearts~~; ~~smita—smiling~~; ~~sudhā—nectar~~; ~~ukṣita—wet~~; ~~padma—lotuslike~~; ~~vaktrāḥ—faces~~; ~~vāṇyā—with~~ words; anurāga-~~kalayā—loving~~; ātmaja-~~vat—like~~ a son; ~~gṛṇantaḥ—praising~~; ~~sambodhayanti—pacify~~; ~~aham—I~~; ~~iva—as~~; ~~aham—I~~; ~~upāhṛtaḥ—being~~ controlled; ~~taiḥ—by~~ them.		''ye''—which persons; ''brāhmaṇān''—the ''brāhmaṇas''; ''mayi''—in Me; ''dhiyā''—with intelligence; ''kṣipataḥ''—uttering harsh words; ''arcayantaḥ''—respecting; ''tuṣyat''—gladdened; ''hṛdaḥ''—hearts; ''smita''—smiling; ''sudhā''—nectar; ''ukṣita''—wet; ''padma''—lotuslike; ''vaktrāḥ''—faces; ''vāṇyā''—with words; ''anurāga-kalayā''—loving; ''ātmaja-vat''—like a son; ''gṛṇantaḥ''—praising; ''sambodhayanti''—pacify; ''aham''—I; ''iva''—as; ''aham''—I; ''upāhṛtaḥ''—being controlled; ''taiḥ''—by them.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	On the other hand, they captivate My heart who are gladdened in heart and who, their lotus faces enlightened by nectarean smiles, respect the brāhmaṇas, even though the brāhmaṇas utter harsh words. They look upon the brāhmaṇas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you.		On the other hand, they captivate My heart who are gladdened in heart and who, their lotus faces enlightened by nectarean smiles, respect the brāhmaṇas, even though the brāhmaṇas utter harsh words. They look upon the brāhmaṇas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It has been observed in many instances in the Vedic scriptures that when the brāhmaṇas or Vaiṣṇavas curse someone in an angry mood, the person who is cursed does not take it upon himself to treat the brāhmaṇas or Vaiṣṇavas in the same way. There are many examples of this. For instance, the sons of Kuvera, when cursed by the great sage Nārada, did not seek revenge in the same harsh way, but submitted. Here also, when Jaya and Vijaya were cursed by the four Kumāras, they did not become harsh towards them; rather, they submitted. That should be the way of treating brāhmaṇas and Vaiṣṇavas. One may sometimes be faced with a grievous situation created by a brāhmaṇa, but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment. Brāhmaṇas and Vaiṣṇavas should be accepted as earthly representatives of Nārāyaṇa. Nowadays some foolish persons have manufactured the term daridra-nārāyaṇa, indicating that the poor man should be accepted as the representative of Nārāyaṇa. But in Vedic literature we do not find that poor men should be treated as representatives of Nārāyaṇa. Of course, "those who are unprotected" are mentioned here, but the definition of this phrase is clear from the śāstras. The poor man should not be unprotected, but the brāhmaṇa should especially be treated as the representative of Nārāyaṇa and should be worshiped like Him. It is specifically said that to pacify the brāhmaṇas, one's face should be lotuslike. A lotuslike face is exhibited when one is adorned with love and affection. In this respect, the example of the father's being angry at the son and the son's trying to pacify the father with smiling and sweet words is very appropriate.		It has been observed in many instances in the Vedic scriptures that when the ''brāhmaṇas'' or Vaiṣṇavas curse someone in an angry mood, the person who is cursed does not take it upon himself to treat the ''brāhmaṇas'' or Vaiṣṇavas in the same way. There are many examples of this. For instance, the sons of Kuvera, when cursed by the great sage Nārada, did not seek revenge in the same harsh way, but submitted. Here also, when Jaya and Vijaya were cursed by the four Kumāras, they did not become harsh towards them; rather, they submitted. That should be the way of treating ''brāhmaṇas'' and Vaiṣṇavas. One may sometimes be faced with a grievous situation created by a ''brāhmaṇa'', but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment. ''Brāhmaṇas'' and Vaiṣṇavas should be accepted as earthly representatives of Nārāyaṇa. Nowadays some foolish persons have manufactured the term daridra-nārāyaṇa, indicating that the poor man should be accepted as the representative of Nārāyaṇa. But in Vedic literature we do not find that poor men should be treated as representatives of Nārāyaṇa. Of course, "those who are unprotected" are mentioned here, but the definition of this phrase is clear from the ''śāstras''. The poor man should not be unprotected, but the ''brāhmaṇa'' should especially be treated as the representative of Nārāyaṇa and should be worshiped like Him. It is specifically said that to pacify the ''brāhmaṇas'', one's face should be lotuslike. A lotuslike face is exhibited when one is adorned with love and affection. In this respect, the example of the father's being angry at the son and the son's trying to pacify the father with smiling and sweet words is very appropriate.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.16.10]] '''[[SB 3.16.10]] - [[SB 3.16.12]]''' [[File:Go-next.png\|link=SB 3.16.12]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:21:15Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Visnu the Supreme Personality of Godhead
|listener=four kumaras
}}
==== TEXT 11 ====

<div id="text">
ye brāhmaṇān mayi dhiyā kṣipato 'rcayantas<br>
tuṣyad-dhṛdaḥ smita-sudhokṣita-padma-vaktrāḥ<br>
vāṇyānurāga-kalayātmajavad gṛṇantaḥ<br>
sambodhayanty aham ivāham upāhṛtas taiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ye—which persons; brāhmaṇān—the brāhmaṇas; mayi—in Me; dhiyā—with intelligence; kṣipataḥ—uttering harsh words; arcayantaḥ—respecting; tuṣyat—gladdened; hṛdaḥ—hearts; smita—smiling; sudhā—nectar; ukṣita—wet; padma—lotuslike; vaktrāḥ—faces; vāṇyā—with words; anurāga-kalayā—loving; ātmaja-vat—like a son; gṛṇantaḥ—praising; sambodhayanti—pacify; aham—I; iva—as; aham—I; upāhṛtaḥ—being controlled; taiḥ—by them.
</div>

==== TRANSLATION ====

<div id="translation">
On the other hand, they captivate My heart who are gladdened in heart and who, their lotus faces enlightened by nectarean smiles, respect the brāhmaṇas, even though the brāhmaṇas utter harsh words. They look upon the brāhmaṇas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you.
</div>

==== PURPORT ====

<div id="purport">
It has been observed in many instances in the Vedic scriptures that when the brāhmaṇas or Vaiṣṇavas curse someone in an angry mood, the person who is cursed does not take it upon himself to treat the brāhmaṇas or Vaiṣṇavas in the same way. There are many examples of this. For instance, the sons of Kuvera, when cursed by the great sage Nārada, did not seek revenge in the same harsh way, but submitted. Here also, when Jaya and Vijaya were cursed by the four Kumāras, they did not become harsh towards them; rather, they submitted. That should be the way of treating brāhmaṇas and Vaiṣṇavas. One may sometimes be faced with a grievous situation created by a brāhmaṇa, but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment. Brāhmaṇas and Vaiṣṇavas should be accepted as earthly representatives of Nārāyaṇa. Nowadays some foolish persons have manufactured the term daridra-nārāyaṇa, indicating that the poor man should be accepted as the representative of Nārāyaṇa. But in Vedic literature we do not find that poor men should be treated as representatives of Nārāyaṇa. Of course, "those who are unprotected" are mentioned here, but the definition of this phrase is clear from the śāstras. The poor man should not be unprotected, but the brāhmaṇa should especially be treated as the representative of Nārāyaṇa and should be worshiped like Him. It is specifically said that to pacify the brāhmaṇas, one's face should be lotuslike. A lotuslike face is exhibited when one is adorned with love and affection. In this respect, the example of the father's being angry at the son and the son's trying to pacify the father with smiling and sweet words is very appropriate.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}