SB 3.16.24 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:33:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tat''~~—that~~ destruction of the path of auspiciousness; ''te''~~—by~~ You; ''anabhīṣṭam''~~—is~~ not liked; ''iva''~~—as~~; ''sattva-nidheḥ''~~—the~~ reservoir of all goodness; ''vidhitsoḥ''~~—desiring~~ to do; ''kṣemam''~~—good~~; ''janāya''~~—for~~ the people in general; ''nija-śaktibhiḥ''~~—by~~ Your own potencies; ''uddhṛta''~~—destroyed~~; ''areḥ''~~—the~~ opposite element; ''na''~~—not~~; ''etāvatā''~~—by~~ this; ''tri-adhipateḥ''~~—of~~ the proprietor of the three kinds of creations; ''bata''—O Lord; ''viśva-bhartuḥ''~~—the~~ maintainer of the universe; ''tejaḥ''~~—potency~~; ''kṣatam''~~—reduced~~; ''tu''~~—but~~; ''avanatasya''~~—submissive~~; ''saḥ''~~—that~~; ''te''~~—Your~~; ''vinodaḥ''~~—pleasure~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that destruction of the path of auspiciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — by You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anabhīṣṭam&tab=syno_o&ds=1 anabhīṣṭam]'' — is not liked; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1 sattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=nidheḥ&tab=syno_o&ds=1 nidheḥ]'' — the reservoir of all goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhitsoḥ&tab=syno_o&ds=1 vidhitsoḥ]'' — desiring to do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣemam&tab=syno_o&ds=1 kṣemam]'' — good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janāya&tab=syno_o&ds=1 janāya]'' — for the people in general; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]-[//vanipedia.org/wiki/Special:VaniSearch?s=śaktibhiḥ&tab=syno_o&ds=1 śaktibhiḥ]'' — by Your own potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uddhṛta&tab=syno_o&ds=1 uddhṛta]'' — destroyed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=areḥ&tab=syno_o&ds=1 areḥ]'' — the opposite element; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etāvatā&tab=syno_o&ds=1 etāvatā]'' — by this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=adhipateḥ&tab=syno_o&ds=1 adhipateḥ]'' — of the proprietor of the three kinds of creations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bata&tab=syno_o&ds=1 bata]'' — O Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśva&tab=syno_o&ds=1 viśva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhartuḥ&tab=syno_o&ds=1 bhartuḥ]'' — the maintainer of the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tejaḥ&tab=syno_o&ds=1 tejaḥ]'' — potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣatam&tab=syno_o&ds=1 kṣatam]'' — reduced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avanatasya&tab=syno_o&ds=1 avanatasya]'' — submissive; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinodaḥ&tab=syno_o&ds=1 vinodaḥ]'' — pleasure.
	</div>		</div>

Soham at 07:05, 6 May 2021

2021-05-06T07:05:29Z

← Older revision		Revision as of 07:05, 6 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=four ~~Kumaras~~		\|speaker=four Kumāras
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 16]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|031624]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.16: The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages\|Chapter 16: The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.16.23]] '''[[SB 3.16.23]] - [[SB 3.16.25]]''' [[File:Go-next.png\|link=SB 3.16.25]]</div>
			{{RandomImage}}


	==== TEXT 24 ====		==== TEXT 24 ====

	<div id="~~text~~">		<div class="verse">
	tat te 'nabhīṣṭam iva sattva-nidher vidhitsoḥ~~<br>~~		:tat te 'nabhīṣṭam iva sattva-nidher vidhitsoḥ
	kṣemaṁ janāya nija-śaktibhir uddhṛtāreḥ~~<br>~~		:kṣemaṁ janāya nija-śaktibhir uddhṛtāreḥ
	naitāvatā try-adhipater bata viśva-bhartus~~<br>~~		:naitāvatā try-adhipater bata viśva-bhartus
	tejaḥ kṣataṁ tv avanatasya sa te vinodaḥ~~<br>~~		:tejaḥ kṣataṁ tv avanatasya sa te vinodaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tat—that~~ destruction of the path of auspiciousness; ~~te—by~~ You; ~~anabhīṣṭam—is~~ not liked; ~~iva—as~~; sattva-~~nidheḥ—the~~ reservoir of all goodness; ~~vidhitsoḥ—desiring~~ to do; ~~kṣemam—good~~; ~~janāya—for~~ the people in general; nija-~~śaktibhiḥ—by~~ Your own potencies; ~~uddhṛta—destroyed~~; ~~areḥ—the~~ opposite element; ~~na—not~~; ~~etāvatā—by~~ this; tri-~~adhipateḥ—of~~ the proprietor of the three kinds of creations; ~~bata—O~~ Lord; viśva-~~bhartuḥ—the~~ maintainer of the universe; ~~tejaḥ—potency~~; ~~kṣatam—reduced~~; ~~tu—but~~; ~~avanatasya—submissive~~; ~~saḥ—that~~; ~~te—Your~~; ~~vinodaḥ—pleasure~~.		''tat''—that destruction of the path of auspiciousness; ''te''—by You; ''anabhīṣṭam''—is not liked; ''iva''—as; ''sattva-nidheḥ''—the reservoir of all goodness; ''vidhitsoḥ''—desiring to do; ''kṣemam''—good; ''janāya''—for the people in general; ''nija-śaktibhiḥ''—by Your own potencies; ''uddhṛta''—destroyed; ''areḥ''—the opposite element; ''na''—not; ''etāvatā''—by this; ''tri-adhipateḥ''—of the proprietor of the three kinds of creations; ''bata''—O Lord; ''viśva-bhartuḥ''—the maintainer of the universe; ''tejaḥ''—potency; ''kṣatam''—reduced; ''tu''—but; ''avanatasya''—submissive; ''saḥ''—that; ''te''—Your; ''vinodaḥ''—pleasure.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Dear Lord, You never want the auspicious path to be destroyed, for You are the reservoir of all goodness. Just to benefit people in general, You destroy the evil element by Your mighty potency. You are the proprietor of the three creations and the maintainer of the entire universe. Therefore Your potency is not reduced by Your submissive behavior. Rather, by submission You exhibit Your transcendental pastimes.		Dear Lord, You never want the auspicious path to be destroyed, for You are the reservoir of all goodness. Just to benefit people in general, You destroy the evil element by Your mighty potency. You are the proprietor of the three creations and the maintainer of the entire universe. Therefore Your potency is not reduced by Your submissive behavior. Rather, by submission You exhibit Your transcendental pastimes.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Lord Kṛṣṇa was never reduced in His position by becoming a cowherd boy or by offering respect to Sudāmā Brāhmaṇa or His other devotees like Nanda Mahārāja, Vasudeva, Mahārāja Yudhiṣṭhira and the Pāṇḍavas' mother, Kuntī. Everyone knew that He was the Supreme Personality of Godhead, Kṛṣṇa, yet His behavior was exemplary. The Supreme Personality of Godhead is sac-cid-ānanda-vigraha ([[BS 5.1]]); His form is completely spiritual, full of bliss and knowledge, and it is eternal. Because the living entities are His parts and parcels, originally they also belong to the same quality of eternal form as the Lord, but when they come in contact with māyā, the material potency, due to their forgetfulness their existential constitution is covered. We should try to understand the appearance of Lord Kṛṣṇa in this spirit, as the Kumāras pray to Him. He is eternally a cowherd boy at Vṛndāvana, He is eternally the leader of the Battle of Kurukṣetra, and He is eternally the opulent prince of Dvārakā and the lover of the damsels of Vṛndāvana; all His appearances are meaningful because they show His real characteristics to the conditioned souls, who have forgotten their relationship with the Supreme Lord. He does everything for their benefit. The force exhibited in the Battle of Kurukṣetra by the desire of Kṛṣṇa and through the agency of Arjuna was also necessary because when people become too irreligious, force is required. Nonviolence in this respect is rascaldom.		Lord Kṛṣṇa was never reduced in His position by becoming a cowherd boy or by offering respect to Sudāmā Brāhmaṇa or His other devotees like Nanda Mahārāja, Vasudeva, Mahārāja Yudhiṣṭhira and the Pāṇḍavas' mother, Kuntī. Everyone knew that He was the Supreme Personality of Godhead, Kṛṣṇa, yet His behavior was exemplary. The Supreme Personality of Godhead is ''sac-cid-ānanda-vigraha'' (BS 5.1); His form is completely spiritual, full of bliss and knowledge, and it is eternal. Because the living entities are His parts and parcels, originally they also belong to the same quality of eternal form as the Lord, but when they come in contact with ''māyā'', the material potency, due to their forgetfulness their existential constitution is covered. We should try to understand the appearance of Lord Kṛṣṇa in this spirit, as the Kumāras pray to Him. He is eternally a cowherd boy at Vṛndāvana, He is eternally the leader of the Battle of Kurukṣetra, and He is eternally the opulent prince of Dvārakā and the lover of the damsels of Vṛndāvana; all His appearances are meaningful because they show His real characteristics to the conditioned souls, who have forgotten their relationship with the Supreme Lord. He does everything for their benefit. The force exhibited in the Battle of Kurukṣetra by the desire of Kṛṣṇa and through the agency of Arjuna was also necessary because when people become too irreligious, force is required. Nonviolence in this respect is rascaldom.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.16.23]] '''[[SB 3.16.23]] - [[SB 3.16.25]]''' [[File:Go-next.png\|link=SB 3.16.25]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:21:17Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=four Kumaras
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 24 ====

<div id="text">
tat te 'nabhīṣṭam iva sattva-nidher vidhitsoḥ<br>
kṣemaṁ janāya nija-śaktibhir uddhṛtāreḥ<br>
naitāvatā try-adhipater bata viśva-bhartus<br>
tejaḥ kṣataṁ tv avanatasya sa te vinodaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tat—that destruction of the path of auspiciousness; te—by You; anabhīṣṭam—is not liked; iva—as; sattva-nidheḥ—the reservoir of all goodness; vidhitsoḥ—desiring to do; kṣemam—good; janāya—for the people in general; nija-śaktibhiḥ—by Your own potencies; uddhṛta—destroyed; areḥ—the opposite element; na—not; etāvatā—by this; tri-adhipateḥ—of the proprietor of the three kinds of creations; bata—O Lord; viśva-bhartuḥ—the maintainer of the universe; tejaḥ—potency; kṣatam—reduced; tu—but; avanatasya—submissive; saḥ—that; te—Your; vinodaḥ—pleasure.
</div>

==== TRANSLATION ====

<div id="translation">
Dear Lord, You never want the auspicious path to be destroyed, for You are the reservoir of all goodness. Just to benefit people in general, You destroy the evil element by Your mighty potency. You are the proprietor of the three creations and the maintainer of the entire universe. Therefore Your potency is not reduced by Your submissive behavior. Rather, by submission You exhibit Your transcendental pastimes.
</div>

==== PURPORT ====

<div id="purport">
Lord Kṛṣṇa was never reduced in His position by becoming a cowherd boy or by offering respect to Sudāmā Brāhmaṇa or His other devotees like Nanda Mahārāja, Vasudeva, Mahārāja Yudhiṣṭhira and the Pāṇḍavas' mother, Kuntī. Everyone knew that He was the Supreme Personality of Godhead, Kṛṣṇa, yet His behavior was exemplary. The Supreme Personality of Godhead is sac-cid-ānanda-vigraha ([[BS 5.1]]); His form is completely spiritual, full of bliss and knowledge, and it is eternal. Because the living entities are His parts and parcels, originally they also belong to the same quality of eternal form as the Lord, but when they come in contact with māyā, the material potency, due to their forgetfulness their existential constitution is covered. We should try to understand the appearance of Lord Kṛṣṇa in this spirit, as the Kumāras pray to Him. He is eternally a cowherd boy at Vṛndāvana, He is eternally the leader of the Battle of Kurukṣetra, and He is eternally the opulent prince of Dvārakā and the lover of the damsels of Vṛndāvana; all His appearances are meaningful because they show His real characteristics to the conditioned souls, who have forgotten their relationship with the Supreme Lord. He does everything for their benefit. The force exhibited in the Battle of Kurukṣetra by the desire of Kṛṣṇa and through the agency of Arjuna was also necessary because when people become too irreligious, force is required. Nonviolence in this respect is rascaldom.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}