SB 3.16.31 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:33:58Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:33, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''mayi''~~—unto~~ Me; ''saṁrambha-yogena''~~—by~~ practice of mystic yoga in anger; ''nistīrya''~~—being~~ liberated from; ''brahma-helanam''~~—the~~ result of disobedience to the ''brāhmaṇas''; ''pratyeṣyatam''~~—will~~ come back; ''nikāśam''~~—near~~; ''me''~~—Me~~; ''kālena''~~—in~~ due course of time; ''alpīyasā''~~—very~~ short; ''punaḥ''~~—again~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — unto Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁrambha&tab=syno_o&ds=1 saṁrambha]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogena&tab=syno_o&ds=1 yogena]'' — by practice of mystic yoga in anger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nistīrya&tab=syno_o&ds=1 nistīrya]'' — being liberated from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=helanam&tab=syno_o&ds=1 helanam]'' — the result of disobedience to the ''brāhmaṇas''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyeṣyatam&tab=syno_o&ds=1 pratyeṣyatam]'' — will come back; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nikāśam&tab=syno_o&ds=1 nikāśam]'' — near; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kālena&tab=syno_o&ds=1 kālena]'' — in due course of time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alpīyasā&tab=syno_o&ds=1 alpīyasā]'' — very short; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again.
	</div>		</div>

Soham at 07:22, 6 May 2021

2021-05-06T07:22:46Z

← Older revision		Revision as of 07:22, 6 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Brahma~~		\|speaker=Lord Viṣṇu the Supreme Personality of Godhead
	\|listener=~~Demigods~~		\|listener=Jaya and Vijaya doorkeepers of Vaikuṇṭha
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 16]]
			[[Category:Bhagavatam Verses Spoken by Lord Visnu - Vanisource\|031631]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.16: The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages\|Chapter 16: The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.16.30]] '''[[SB 3.16.30]] - [[SB 3.16.32]]''' [[File:Go-next.png\|link=SB 3.16.32]]</div>
			{{RandomImage}}


	==== TEXT 31 ====		==== TEXT 31 ====

	<div id="~~text~~">		<div class="verse">
	mayi saṁrambha-yogena~~<br>~~		:mayi saṁrambha-yogena
	nistīrya brahma-helanam~~<br>~~		:nistīrya brahma-helanam
	pratyeṣyataṁ nikāśaṁ me~~<br>~~		:pratyeṣyataṁ nikāśaṁ me
	kālenālpīyasā punaḥ~~<br>~~		:kālenālpīyasā punaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~mayi—unto~~ Me; saṁrambha-~~yogena—by~~ practice of mystic yoga in anger; ~~nistīrya—being~~ liberated from; brahma-~~helanam—the~~ result of disobedience to the brāhmaṇas; ~~pratyeṣyatam—will~~ come back; ~~nikāśam—near~~; ~~me—Me~~; ~~kālena—in~~ due course of time; ~~alpīyasā—very~~ short; ~~punaḥ—again~~.		''mayi''—unto Me; ''saṁrambha-yogena''—by practice of mystic yoga in anger; ''nistīrya''—being liberated from; ''brahma-helanam''—the result of disobedience to the ''brāhmaṇas''; ''pratyeṣyatam''—will come back; ''nikāśam''—near; ''me''—Me; ''kālena''—in due course of time; ''alpīyasā''—very short; ''punaḥ''—again.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Lord assured the two Vaikuṇṭha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brāhmaṇas and within a very short time return to Me.		The Lord assured the two Vaikuṇṭha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brāhmaṇas and within a very short time return to Me.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of bhakti-yoga in anger they would be delivered from the curses of the brāhmaṇas. Śrīla Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-śāpa, or curse by a brāhmaṇa, which cannot be overcome by any other means, can be overcome by bhakti-yoga.		The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of ''bhakti-yoga'' in anger they would be delivered from the curses of the ''brāhmaṇas''. Śrīla Madhva Muni remarks in this connection that by practicing ''bhakti-yoga'' one can become free from all sinful reactions. Even a ''brahma-śāpa'', or curse by a ''brāhmaṇa'', which cannot be overcome by any other means, can be overcome by ''bhakti-yoga''.

	One can practice bhakti-yoga in many rasas. There are twelve rasas, five primary and seven secondary. The five primary rasas constitute direct bhakti-yoga, but although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord. In other words, bhakti-yoga is all-inclusive. If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in bhakti-yoga, as described in Śrīmad-Bhāgavatam ([[SB 10.29.15]]): kāmaṁ krodhaṁ bhayam. The gopīs were attracted to Kṛṣṇa by bhakti-yoga in a relationship of lusty desire (kāma). Similarly, Kaṁsa was attached to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly. It is said, viṣṇu-bhaktaḥ smṛto daiva āsuras tad-vipanyayaḥ: "Devotees of Lord Viṣṇu are called demigods, whereas nondevotees are called asuras." But bhakti-yoga is so powerful that both demigods and asuras can derive its benefits if they always think of the Personality of Godhead. The basic principle of bhakti-yoga is to think of the Supreme Lord always. The Lord says in Bhagavad-gītā ([[BG 18.65]]), man-manā bhava mad-bhaktaḥ: "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of bhakti-yoga.		One can practice ''bhakti-yoga'' in many ''rasas''. There are twelve ''rasas'', five primary and seven secondary. The five primary ''rasas'' constitute direct ''bhakti-yoga'', but although the seven secondary ''rasas'' are indirect, they are also counted within ''bhakti-yoga'' if they are used in the service of the Lord. In other words, ''bhakti-yoga'' is all-inclusive. If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in ''bhakti-yoga'', as described in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 10.29.15]]): ''kāmaṁ krodhaṁ bhayam''. The gopīs were attracted to Kṛṣṇa by ''bhakti-yoga'' in a relationship of lusty desire (''kāma''). Similarly, Kaṁsa was attached to ''bhakti-yoga'' by dint of fear of his death. Thus ''bhakti-yoga'' is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly. It is said, ''viṣṇu-bhaktaḥ smṛto daiva āsuras tad-vipanyayaḥ:'' "Devotees of Lord Viṣṇu are called demigods, whereas nondevotees are called ''asuras''." But ''bhakti-yoga'' is so powerful that both demigods and ''asuras'' can derive its benefits if they always think of the Personality of Godhead. The basic principle of ''bhakti-yoga'' is to think of the Supreme Lord always. The Lord says in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.65]]), ''man-manā bhava mad-bhaktaḥ:'' "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of ''bhakti-yoga''.

	In the material planets there are different grades of sinful activities, of which disrespecting a brāhmaṇa or a Vaiṣṇava is the most sinful. Here it is clearly stated that one can overcome even that grave sin simply by thinking of Viṣṇu, not even favorably but in anger. Thus even if those who are not devotees always think of Viṣṇu, they become free from all sinful activities. Kṛṣṇa consciousness is the highest form of thought. Lord Viṣṇu is thought of in this age by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. From the statements of the Bhāgavatam it appears that if one thinks of Kṛṣṇa, even as an enemy, that particular ~~qualification—thinking~~ of Viṣṇu, or ~~Kṛṣṇa—cleanses~~ one of all sins.		In the material planets there are different grades of sinful activities, of which disrespecting a ''brāhmaṇa'' or a Vaiṣṇava is the most sinful. Here it is clearly stated that one can overcome even that grave sin simply by thinking of Viṣṇu, not even favorably but in anger. Thus even if those who are not devotees always think of Viṣṇu, they become free from all sinful activities. Kṛṣṇa consciousness is the highest form of thought. Lord Viṣṇu is thought of in this age by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. From the statements of the [[Srimad-Bhagavatam\|''Bhāgavatam'']] it appears that if one thinks of Kṛṣṇa, even as an enemy, that particular qualification—''thinking of Viṣṇu, or Kṛṣṇa''—cleanses one of all sins.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.16.30]] '''[[SB 3.16.30]] - [[SB 3.16.32]]''' [[File:Go-next.png\|link=SB 3.16.32]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:21:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Brahma
|listener=Demigods
}}
==== TEXT 31 ====

<div id="text">
mayi saṁrambha-yogena<br>
nistīrya brahma-helanam<br>
pratyeṣyataṁ nikāśaṁ me<br>
kālenālpīyasā punaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
mayi—unto Me; saṁrambha-yogena—by practice of mystic yoga in anger; nistīrya—being liberated from; brahma-helanam—the result of disobedience to the brāhmaṇas; pratyeṣyatam—will come back; nikāśam—near; me—Me; kālena—in due course of time; alpīyasā—very short; punaḥ—again.
</div>

==== TRANSLATION ====

<div id="translation">
The Lord assured the two Vaikuṇṭha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brāhmaṇas and within a very short time return to Me.
</div>

==== PURPORT ====

<div id="purport">
The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of bhakti-yoga in anger they would be delivered from the curses of the brāhmaṇas. Śrīla Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-śāpa, or curse by a brāhmaṇa, which cannot be overcome by any other means, can be overcome by bhakti-yoga.

One can practice bhakti-yoga in many rasas. There are twelve rasas, five primary and seven secondary. The five primary rasas constitute direct bhakti-yoga, but although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord. In other words, bhakti-yoga is all-inclusive. If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in bhakti-yoga, as described in Śrīmad-Bhāgavatam ([[SB 10.29.15]]): kāmaṁ krodhaṁ bhayam. The gopīs were attracted to Kṛṣṇa by bhakti-yoga in a relationship of lusty desire (kāma). Similarly, Kaṁsa was attached to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly. It is said, viṣṇu-bhaktaḥ smṛto daiva āsuras tad-vipanyayaḥ: "Devotees of Lord Viṣṇu are called demigods, whereas nondevotees are called asuras." But bhakti-yoga is so powerful that both demigods and asuras can derive its benefits if they always think of the Personality of Godhead. The basic principle of bhakti-yoga is to think of the Supreme Lord always. The Lord says in Bhagavad-gītā ([[BG 18.65]]), man-manā bhava mad-bhaktaḥ: "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of bhakti-yoga.

In the material planets there are different grades of sinful activities, of which disrespecting a brāhmaṇa or a Vaiṣṇava is the most sinful. Here it is clearly stated that one can overcome even that grave sin simply by thinking of Viṣṇu, not even favorably but in anger. Thus even if those who are not devotees always think of Viṣṇu, they become free from all sinful activities. Kṛṣṇa consciousness is the highest form of thought. Lord Viṣṇu is thought of in this age by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. From the statements of the Bhāgavatam it appears that if one thinks of Kṛṣṇa, even as an enemy, that particular qualification—thinking of Viṣṇu, or Kṛṣṇa—cleanses one of all sins.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}