SB 3.18.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:36:05Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:36, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''tvam''~~—You~~; ''naḥ''~~—us~~; ''sapatnaiḥ''~~—by~~ our enemies; ''abhavāya''~~—for~~ killing; ''kim''~~—is~~ it that; ''bhṛtaḥ''~~—maintained~~; ''yaḥ''~~—He~~ who; ''māyayā''~~—by~~ deception; ''hanti''~~—kills~~; ''asurān''~~—the~~ demons; ''parokṣa-jit''~~—who~~ conquered by remaining invisible; ''tvām''~~—You~~; ''yogamāyā-balam''~~—whose~~ strength is bewildering power; ''alpa-pauruṣam''~~—whose~~ power is meager; ''saṁsthāpya''~~—after~~ killing; ''mūḍha''~~—fool~~; ''pramṛje''—I shall wipe out; ''suhṛt-śucaḥ''~~—the~~ grief of my kinsmen.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sapatnaiḥ&tab=syno_o&ds=1 sapatnaiḥ]'' — by our enemies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhavāya&tab=syno_o&ds=1 abhavāya]'' — for killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — is it that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhṛtaḥ&tab=syno_o&ds=1 bhṛtaḥ]'' — maintained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — He who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by deception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hanti&tab=syno_o&ds=1 hanti]'' — kills; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asurān&tab=syno_o&ds=1 asurān]'' — the demons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parokṣa&tab=syno_o&ds=1 parokṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=jit&tab=syno_o&ds=1 jit]'' — who conquered by remaining invisible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvām&tab=syno_o&ds=1 tvām]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogamāyā&tab=syno_o&ds=1 yogamāyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=balam&tab=syno_o&ds=1 balam]'' — whose strength is bewildering power; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alpa&tab=syno_o&ds=1 alpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=pauruṣam&tab=syno_o&ds=1 pauruṣam]'' — whose power is meager; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsthāpya&tab=syno_o&ds=1 saṁsthāpya]'' — after killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūḍha&tab=syno_o&ds=1 mūḍha]'' — fool; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramṛje&tab=syno_o&ds=1 pramṛje]'' — I shall wipe out; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suhṛt&tab=syno_o&ds=1 suhṛt]-[//vanipedia.org/wiki/Special:VaniSearch?s=śucaḥ&tab=syno_o&ds=1 śucaḥ]'' — the grief of my kinsmen.
	</div>		</div>

Soham at 08:08, 6 May 2021

2021-05-06T08:08:50Z

← Older revision		Revision as of 08:08, 6 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Hiraṇyākṣa~~		\|speaker=Hiraṇyākṣa
	\|listener=Lord Varaha the Supreme Personality of Godhead		\|listener=Lord Varaha the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 18\|S04]]
			[[Category:Bhagavatam Verses Spoken by Hiranyaksa - Vanisource\|031804]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.18: The Battle Between Lord Boar and the Demon Hiranyaksa\|Chapter 18: The Battle Between Lord Boar and the Demon Hiraṇyākṣa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.18.3]] '''[[SB 3.18.3]] - [[SB 3.18.5]]''' [[File:Go-next.png\|link=SB 3.18.5]]</div>
			{{RandomImage}}


	==== TEXT 4 ====		==== TEXT 4 ====

	<div id="~~text~~">		<div class="verse">
	tvaṁ naḥ sapatnair abhavāya kiṁ bhṛto~~<br>~~		:tvaṁ naḥ sapatnair abhavāya kiṁ bhṛto
	yo māyayā hanty asurān parokṣa-jit~~<br>~~		:yo māyayā hanty asurān parokṣa-jit
	tvāṁ yogamāyā-balam alpa-pauruṣaṁ~~<br>~~		:tvāṁ yogamāyā-balam alpa-pauruṣaṁ
	saṁsthāpya mūḍha pramṛje suhṛc-chucaḥ~~<br>~~		:saṁsthāpya mūḍha pramṛje suhṛc-chucaḥ
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tvam—You~~; ~~naḥ—us~~; ~~sapatnaiḥ—by~~ our enemies; ~~abhavāya—for~~ killing; ~~kim—is~~ it that; ~~bhṛtaḥ—maintained~~; ~~yaḥ—He~~ who; ~~māyayā—by~~ deception; ~~hanti—kills~~; ~~asurān—the~~ demons; parokṣa-~~jit—who~~ conquered by remaining invisible; ~~tvām—You~~; yogamāyā-~~balam—whose~~ strength is bewildering power; alpa-~~pauruṣam—whose~~ power is meager; ~~saṁsthāpya—after~~ killing; ~~mūḍha—fool~~; ~~pramṛje—I~~ shall wipe out; suhṛt-~~śucaḥ—the~~ grief of my kinsmen.		''tvam''—You; ''naḥ''—us; ''sapatnaiḥ''—by our enemies; ''abhavāya''—for killing; ''kim''—is it that; ''bhṛtaḥ''—maintained; ''yaḥ''—He who; ''māyayā''—by deception; ''hanti''—kills; ''asurān''—the demons; ''parokṣa-jit''—who conquered by remaining invisible; ''tvām''—You; ''yogamāyā-balam''—whose strength is bewildering power; ''alpa-pauruṣam''—whose power is meager; ''saṁsthāpya''—after killing; ''mūḍha''—fool; ''pramṛje''—I shall wipe out; ''suhṛt-śucaḥ''—the grief of my kinsmen.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	You rascal, You have been nourished by our enemies to kill us, and You have killed some demons by remaining invisible. O fool, Your power is only mystic, so today I shall enliven my kinsmen by killing You.		You rascal, You have been nourished by our enemies to kill us, and You have killed some demons by remaining invisible. O fool, Your power is only mystic, so today I shall enliven my kinsmen by killing You.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The demon used the word abhavāya, which means "for killing." Śrīdhara Svāmī comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death. The Lord kills the process of birth and death and keeps Himself invisible. The activities of the Lord's internal potency are inconceivable, but by a slight exhibition of this potency, the Lord, by His grace, can deliver one from nescience. Śucaḥ means "miseries"; the miseries of material existence can be extinguished by the Lord by His potential energy of internal yogamāyā. In the Upaniṣads (Śvetāśvatara Upaniṣad 6.8) it is stated, parāsya śaktir vividhaiva śrūyate [Cc. Madhya 13.65, purport]. The Lord is invisible to the eyes of the common man, but His energies act in various ways. When demons are in adversity, they think that God is hiding Himself and is working by His mystic potency. They think that if they can find God they can kill Him just by seeing Him. Hiraṇyākṣa thought that way, and he challenged the Lord: "You have done tremendous harm to our community, taking the part of the demigods, and You have killed our kinsmen in so many ways, always keeping Yourself hidden. Now I see You face to face, and I am not going to let You go. I shall kill You and save my kinsmen from Your mystic misdeeds."		The demon used the word ''abhavāya'', which means "for killing." Śrīdhara Svāmī comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death. The Lord kills the process of birth and death and keeps Himself invisible. The activities of the Lord's internal potency are inconceivable, but by a slight exhibition of this potency, the Lord, by His grace, can deliver one from nescience. ''Śucaḥ'' means "miseries"; the miseries of material existence can be extinguished by the Lord by His potential energy of internal ''yogamāyā''. In the ''Upaniṣads'' (''Śvetāśvatara Upaniṣad'' 6.8) it is stated, ''parāsya śaktir vividhaiva śrūyate'' ([[CC Madhya 13.65\|CC Madhya 13.65, purport]]). The Lord is invisible to the eyes of the common man, but His energies act in various ways. When demons are in adversity, they think that God is hiding Himself and is working by His mystic potency. They think that if they can find God they can kill Him just by seeing Him. Hiraṇyākṣa thought that way, and he challenged the Lord: "You have done tremendous harm to our community, taking the part of the demigods, and You have killed our kinsmen in so many ways, always keeping Yourself hidden. Now I see You face to face, and I am not going to let You go. I shall kill You and save my kinsmen from Your mystic misdeeds."

	Not only are demons always anxious to kill God with words and philosophy, but they think that if one is materially powerful he can kill God with materially fatal weapons. Demons like Kaṁsa, Rāvaṇa and Hiraṇyakaśipu thought themselves powerful enough to kill even God. Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vṛndāvana.		Not only are demons always anxious to kill God with words and philosophy, but they think that if one is materially powerful he can kill God with materially fatal weapons. Demons like Kaṁsa, Rāvaṇa and Hiraṇyakaśipu thought themselves powerful enough to kill even God. Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vṛndāvana.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.18.3]] '''[[SB 3.18.3]] - [[SB 3.18.5]]''' [[File:Go-next.png\|link=SB 3.18.5]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:21:24Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Hiraṇyākṣa
|listener=Lord Varaha the Supreme Personality of Godhead
}}
==== TEXT 4 ====

<div id="text">
tvaṁ naḥ sapatnair abhavāya kiṁ bhṛto<br>
yo māyayā hanty asurān parokṣa-jit<br>
tvāṁ yogamāyā-balam alpa-pauruṣaṁ<br>
saṁsthāpya mūḍha pramṛje suhṛc-chucaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tvam—You; naḥ—us; sapatnaiḥ—by our enemies; abhavāya—for killing; kim—is it that; bhṛtaḥ—maintained; yaḥ—He who; māyayā—by deception; hanti—kills; asurān—the demons; parokṣa-jit—who conquered by remaining invisible; tvām—You; yogamāyā-balam—whose strength is bewildering power; alpa-pauruṣam—whose power is meager; saṁsthāpya—after killing; mūḍha—fool; pramṛje—I shall wipe out; suhṛt-śucaḥ—the grief of my kinsmen.
</div>

==== TRANSLATION ====

<div id="translation">
You rascal, You have been nourished by our enemies to kill us, and You have killed some demons by remaining invisible. O fool, Your power is only mystic, so today I shall enliven my kinsmen by killing You.
</div>

==== PURPORT ====

<div id="purport">
The demon used the word abhavāya, which means "for killing." Śrīdhara Svāmī comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death. The Lord kills the process of birth and death and keeps Himself invisible. The activities of the Lord's internal potency are inconceivable, but by a slight exhibition of this potency, the Lord, by His grace, can deliver one from nescience. Śucaḥ means "miseries"; the miseries of material existence can be extinguished by the Lord by His potential energy of internal yogamāyā. In the Upaniṣads (Śvetāśvatara Upaniṣad 6.8) it is stated, parāsya śaktir vividhaiva śrūyate [Cc. Madhya 13.65, purport]. The Lord is invisible to the eyes of the common man, but His energies act in various ways. When demons are in adversity, they think that God is hiding Himself and is working by His mystic potency. They think that if they can find God they can kill Him just by seeing Him. Hiraṇyākṣa thought that way, and he challenged the Lord: "You have done tremendous harm to our community, taking the part of the demigods, and You have killed our kinsmen in so many ways, always keeping Yourself hidden. Now I see You face to face, and I am not going to let You go. I shall kill You and save my kinsmen from Your mystic misdeeds."

Not only are demons always anxious to kill God with words and philosophy, but they think that if one is materially powerful he can kill God with materially fatal weapons. Demons like Kaṁsa, Rāvaṇa and Hiraṇyakaśipu thought themselves powerful enough to kill even God. Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vṛndāvana.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}