SB 3.19.24 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T21:36:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:36, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vinaṣṭāsu''~~—when~~ dispelled; ''sva-māyāsu''~~—his~~ magic forces; ''bhūyaḥ''~~—again~~; ''ca''~~—and~~; ''āvrajya''~~—after~~ coming into the presence; ''keśavam''~~—the~~ Supreme Personality of Godhead; ''ruṣā''~~—full~~ of rage; ''upagūhamānaḥ''~~—embracing~~; ''amum''~~—the~~ Lord; ''dadṛśe''~~—saw~~; ''avasthitam''~~—standing~~; ''bahiḥ''~~—outside~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vinaṣṭāsu&tab=syno_o&ds=1 vinaṣṭāsu]'' — when dispelled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyāsu&tab=syno_o&ds=1 māyāsu]'' — his magic forces; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyaḥ&tab=syno_o&ds=1 bhūyaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āvrajya&tab=syno_o&ds=1 āvrajya]'' — after coming into the presence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=keśavam&tab=syno_o&ds=1 keśavam]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ruṣā&tab=syno_o&ds=1 ruṣā]'' — full of rage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upagūhamānaḥ&tab=syno_o&ds=1 upagūhamānaḥ]'' — embracing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amum&tab=syno_o&ds=1 amum]'' — the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dadṛśe&tab=syno_o&ds=1 dadṛśe]'' — saw; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthitam&tab=syno_o&ds=1 avasthitam]'' — standing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1 bahiḥ]'' — outside.
	</div>		</div>

Soham at 08:50, 6 May 2021

2021-05-06T08:50:21Z

← Older revision		Revision as of 08:50, 6 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 03 Chapter 19]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|031924]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3\|Third Canto]] - [[SB 3.19: The Killing of the Demon Hiranyaksa\|Chapter 19: The Killing of the Demon Hiraṇyākṣa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 3.19.23]] '''[[SB 3.19.23]] - [[SB 3.19.25]]''' [[File:Go-next.png\|link=SB 3.19.25]]</div>
			{{RandomImage}}


	==== TEXT 24 ====		==== TEXT 24 ====

	<div id="~~text~~">		<div class="verse">
	vinaṣṭāsu sva-māyāsu~~<br>~~		:vinaṣṭāsu sva-māyāsu
	bhūyaś cāvrajya keśavam~~<br>~~		:bhūyaś cāvrajya keśavam
	ruṣopagūhamāno 'muṁ~~<br>~~		:ruṣopagūhamāno 'muṁ
	dadṛśe 'vasthitaṁ bahiḥ~~<br>~~		:dadṛśe 'vasthitaṁ bahiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vinaṣṭāsu—when~~ dispelled; sva-~~māyāsu—his~~ magic forces; ~~bhūyaḥ—again~~; ~~ca—and~~; ~~āvrajya—after~~ coming into the presence; ~~keśavam—the~~ Supreme Personality of Godhead; ~~ruṣā—full~~ of rage; ~~upagūhamānaḥ—embracing~~; ~~amum—the~~ Lord; ~~dadṛśe—saw~~; ~~avasthitam—standing~~; ~~bahiḥ—outside~~.		''vinaṣṭāsu''—when dispelled; ''sva-māyāsu''—his magic forces; ''bhūyaḥ''—again; ''ca''—and; ''āvrajya''—after coming into the presence; ''keśavam''—the Supreme Personality of Godhead; ''ruṣā''—full of rage; ''upagūhamānaḥ''—embracing; ''amum''—the Lord; ''dadṛśe''—saw; ''avasthitam''—standing; ''bahiḥ''—outside.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the demon saw his magic forces dispelled, he once again came into the presence of the Personality of Godhead, Keśava, and, full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms.		When the demon saw his magic forces dispelled, he once again came into the presence of the Personality of Godhead, Keśava, and, full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this verse the Lord is addressed as Keśava because He killed the demon Keśī in the beginning of creation. Keśava is also a name of Kṛṣṇa. Kṛṣṇa is the origin of all incarnations, and it is confirmed in Brahma-saṁhitā that Govinda, the Supreme Personality of Godhead, the cause of all causes, exists simultaneously in His different incarnations and expansions. The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power. He did not know that God is the greatest of the great and the smallest of the small. No one can capture the Supreme Lord or bring Him under his control. But the demoniac person always attempts to measure the length and breadth of the Supreme Lord. By His inconceivable potency the Lord can become the universal form, as explained in Bhagavad-gītā, and at the same time He can remain within the box of His devotees as their worshipable Deity. There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Keśava, or the Personality of Godhead, Kṛṣṇa, is not bound by any measurement of our calculation. He can remain with His devotee in any suitable form, yet He is unapproachable by any amount of demoniac activities.		In this verse the Lord is addressed as Keśava because He killed the demon Keśī in the beginning of creation. Keśava is also a name of Kṛṣṇa. Kṛṣṇa is the origin of all incarnations, and it is confirmed in ''Brahma-saṁhitā'' that Govinda, the Supreme Personality of Godhead, the cause of all causes, exists simultaneously in His different incarnations and expansions. The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power. He did not know that God is the greatest of the great and the smallest of the small. No one can capture the Supreme Lord or bring Him under his control. But the demoniac person always attempts to measure the length and breadth of the Supreme Lord. By His inconceivable potency the Lord can become the universal form, as explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], and at the same time He can remain within the box of His devotees as their worshipable Deity. There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Keśava, or the Personality of Godhead, Kṛṣṇa, is not bound by any measurement of our calculation. He can remain with His devotee in any suitable form, yet He is unapproachable by any amount of demoniac activities.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 3.19.23]] '''[[SB 3.19.23]] - [[SB 3.19.25]]''' [[File:Go-next.png\|link=SB 3.19.25]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:21:31Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 24 ====

<div id="text">
vinaṣṭāsu sva-māyāsu<br>
bhūyaś cāvrajya keśavam<br>
ruṣopagūhamāno 'muṁ<br>
dadṛśe 'vasthitaṁ bahiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vinaṣṭāsu—when dispelled; sva-māyāsu—his magic forces; bhūyaḥ—again; ca—and; āvrajya—after coming into the presence; keśavam—the Supreme Personality of Godhead; ruṣā—full of rage; upagūhamānaḥ—embracing; amum—the Lord; dadṛśe—saw; avasthitam—standing; bahiḥ—outside.
</div>

==== TRANSLATION ====

<div id="translation">
When the demon saw his magic forces dispelled, he once again came into the presence of the Personality of Godhead, Keśava, and, full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms.
</div>

==== PURPORT ====

<div id="purport">
In this verse the Lord is addressed as Keśava because He killed the demon Keśī in the beginning of creation. Keśava is also a name of Kṛṣṇa. Kṛṣṇa is the origin of all incarnations, and it is confirmed in Brahma-saṁhitā that Govinda, the Supreme Personality of Godhead, the cause of all causes, exists simultaneously in His different incarnations and expansions. The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power. He did not know that God is the greatest of the great and the smallest of the small. No one can capture the Supreme Lord or bring Him under his control. But the demoniac person always attempts to measure the length and breadth of the Supreme Lord. By His inconceivable potency the Lord can become the universal form, as explained in Bhagavad-gītā, and at the same time He can remain within the box of His devotees as their worshipable Deity. There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Keśava, or the Personality of Godhead, Kṛṣṇa, is not bound by any measurement of our calculation. He can remain with His devotee in any suitable form, yet He is unapproachable by any amount of demoniac activities.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}